scholarly journals KONVERSI AGAMA DALAM MASYARAKAT PLURAL: UPAYA MEREKAT PERSAUDARAAN ANTARUMAT BERAGAMA DI INDONESIA

2020 ◽  
Vol 1 (2) ◽  
pp. 209-222
Author(s):  
Lukita Fahriana ◽  
Lufaefi Lufaefi

Indonesia is a country that is inhabited by various religious adherents. Not a little diversity that led to conflicts. One of the factors arising from the conflict is because of the conversion of religions, especially if done by people of Islam who moved to other religion in overt. Conversion is seen as apostasy, the consequence of which is sin and must be killed. In the conversion of religion, change or is not merely due to matters of belief, or degrading religion, but many factors cause it, such as environmental factors, social relations, psychology, and even because the factor of Divine guidance. In a pluralistic society, the existence of religious conversion can glue brotherhood between religious communities. Therefore, the conversion of religion can shape one's thoughts to accept and appreciate the religion of others more openly in many perspectives.

1997 ◽  
pp. 8-12
Author(s):  
Valentyna Bodak

Society is a person in its social relations. If the term "society" is used to determine reality as a system of interconnections and relationships between people, then its social system appears as an entity in which human societies are diverse in character and social role. Social life is expressed in the grouping of members of society on the basis of certain objectively predetermined types of relations between them. The integrity and unity of religious communities, their qualitative specificity determines the content of the doctrine and cult, on which they grow.


TIMS Acta ◽  
2020 ◽  
Vol 14 (2) ◽  
pp. 73-84
Author(s):  
Nikolina Kuruzović

In order to better understand the phenomenon of the quality of different types of close relationships of adults, we have investigated several determinants which define them more clearly. We focused on the relational differences of the respondents according to several sociodemographic (age, gender, employment, marital status and children) and environmental factors (structure and relationships in the family). A total of 400 males and females, ranging from 19 to 51 years, completed a general questionnaire. It collected the data related to sociodemographic and environmental characteristics, as well as the Social Relations Network Inventory (NRI), which assessed the quality of five types of close relationships. The results indicate significant differences between the respondents in the quality of individual close relationships, based on the factors of age, gender, employment, marital status and parenthood, as well as according to the factors of the quality of family relations and parental marital status. The identified differences are particularly pronounced in terms of the quality of the relationship with the mother and the quality of the relationship with the friend, which is explained by the characteristic nature of these relationships, as well as the developmental roles and tasks of the adulthood.


ULUMUNA ◽  
2015 ◽  
Vol 19 (1) ◽  
pp. 33-58
Author(s):  
Iffatin Nur

In the fiqh of Shāfi‘ī, a humanistic philosophical analysis on women existence is given serious attention, particularly in his investigation on the matters of women. It is very vivid in his magnum opuses entitled al-Umm (The Mother), al-Risālah fi Us\ūl al-Fiqh and his periodicals qawl qadīm (old view) and qawl jadīd (new view). This article seeks to provide thorough analysis on the women empowerment through humanistic values from methodological and legal products aspects generated by Shāfi‘ī. In the aspect of methodology (us\ūl fiqh), the use of qiyās (analogy) is an indication of the humanistic value in the development of the mas\lah\ah\ (beneficial) principles. The legal products aspect can be explored through the following three classifications. Firstly, humanistic values of women in the law regarding the properties. Secondly, the humanistic values of women in the state law on economic issues related to religious conversion and social relations in political settings. Thirdly, the humanistic values of women in the marriage laws. DOI: http://dx.doi.org/10.20414/ujis.v19i1.1249


1995 ◽  
Vol 60 (4) ◽  
pp. 619-639 ◽  
Author(s):  
Cathy L. Costin ◽  
Melissa B. Hagstrum

Specialization encompasses many ways to organize craft production, ranging from small, household-based work units to large workshops. Distinctive types of specialization develop in response to various social, economic, and environmental factors, including the demand for crafts, the social relations of producers, and the support base for artisans. These factors in turn influence manufacturing technology. Thus, different types of specialization can be characterized by a “technological profile,” which reflects relative labor investment, skill, and standardization. An analysis of Prehispanic ceramic technology in the central sierra of Peru demonstrates how these technological profiles can be used to identify the ways ceramic production was organized to provision consumers with utilitarian and luxury pottery. As we demonstrate in our analysis of pottery recovered in the Yanamarca Valley, utilitarian Wanka-style cookwares and storage jars were produced by independent household-based artisans, while imperial Inka-style jars were produced by locally recruited corvee labor working for the state.


2018 ◽  
Vol 12 (3-4) ◽  
pp. 440-454
Author(s):  
Adrianus Sunarko

Abstract In order that religions in a multicultural modern democratic society like Indonesia do not become a source of conflict, the adherents of religions must develop a certain rationality of faith. That rationality is related to the attitude towards other religions and beliefs, to the autonomy of science, and to the procedures inherent in the democratic system. Hopefully, religious communities can develop a positive attitude towards those three things, without denying their religious identity. The learning process associated with them cannot be imposed from outside, but must be born of the dynamics within the community of the faith/ religious community itself. If the learning process is successfully pursued, the adherents of the religions can give an important contribution to the development of democracy in Indonesia.


Al-Albab ◽  
2018 ◽  
Vol 7 (2) ◽  
pp. 151
Author(s):  
Desi Erawati

Central Kalimantan is one of the provinces in Indonesia where the population is heterogeneous in terms of religion, culture and ethnicity. In several regencies and cities, there are places of worship located side by side (eg mosques, churches, Balai Basarah, and Vihara). Religious relations in several locations indicate awareness of social relations based on kinship. This work is aimed at exploring the patterns of interaction between the life of religious communities in religious, social activities and cultural life. The study employs a naturalistic qualitative approach where the actual condition in the field is being observed or to be natural with the conditions as they are. The data is based on observation, documents and interviews with selected informants from various religious groups including those practicing Islam, Christianity, and Hindu Kaharingan.  Two important findings of the work include, firstly, that the tolerance attitude among them is created because of the ideological strength of the local culture of ‘Huma Betang’ and the values of kinship. Secondly, the process of interaction occurrence is encouraged by the existed meaning of the 'front stage' (emphazising more on the interests of the group). It is an understanding of the differences among them without having to prioritize them in social life, culture and others as well as in the 'back stage' (personal self-concept) of being alert, prejudiced and more careful in daily communication.


2014 ◽  
pp. 22-33
Author(s):  
Yu. Borejko

In the article Boreyko Yuri Grigorovich «Primary community of modern ukrainian orthodox church as a form church of sociality» set significance of the religious community as a social phenomenon and the parish as a center of the institutional structure of the church in shaping religious orthodox believers, the ratio of the parish and the community as a form of religious associations, the nature of the participation of the believers in the daily life of religious communities and their integration into the social relations within the parish and the community. 


2020 ◽  
Vol 4 (1) ◽  
Author(s):  
Alce Albartin Sapulette

Latta Village is one of the villages besides Wayame Village which did not experience the impact of the Maluku conflict in 1999, even though the people were multi-religious (Islam and Christian). The people of Latta Village remain united and maintain the common life order between Islam and Christianity that has been fostered from the beginning. Relationships or social relations remain well intertwined with one another. Research has been conducted on the interaction between two religious communities (Islam-Christians) post-conflict in Latta Village, Ambon City. This study aims to describe the social interactions that occur in the community using a qualitative approach. Based on the results of the study, it was found that there was an interaction relationship that remained intertwined in the lives of the people of Latta Village before and after the conflict. The relationship occurred because of good contact and communication between the Islamic community and the Christian community, and also because of the intervention of the Village Head, Imams, Priests and the community as a whole. Therefore, it can be concluded that the interaction relationships must remain maintained in order to create a life of a peaceful and harmonious society.Keywords: social interaction, religious community,conflict


2016 ◽  
Vol 21 (2) ◽  
pp. 97-101
Author(s):  
Krastyu Krastev ◽  
Pavel Angelov

Abstract Extreme social environment is an intricate set of internal and external environmental factors resulting from the occurrence of contradictions and conflicts in the sphere of social relations. This report dwells on the professional readiness of the law-enforcement structures personnel for action in extreme social environment.


2020 ◽  
Vol 8 (1) ◽  
pp. 458-475
Author(s):  
Siti Mukzizatin

[COMPETENCY OF ISLAMIC RELIGIOUS INSTRUCTORS IN MAINTAINING HARMONY IN RELIGIOUS COMMUNITIES IN SOUTH JAKARTA] This study aims to determine the Competency of Islamic Religious Instructors in maintaining harmony in Religious Communities in South Jakarta. This study is field research using descriptive analytical methods and qualitative approaches take locus in the South Jakarta area. The Data was collected through interviews and surveys in the form of questionnaires to religious instructors in South Jakarta. The data is processed by inductive analysis, which uses the logic of thinking in which syllogism is built based on specific things and leads to general conclusions. The results showed: (1) The competence of Islamic religious instructors in the South Jakarta region already had the right perception and understanding in building insight (world view) on plurality and multi-ethnicity (multicultural) as well as proactive attitudes and cooperation when managing conflicts by utilizing local wisdom and minimizing differences. (2) Intolerance in Jakarta in many surveys becomes a challenge for religious instructors in building social relations with fostered groups so that the interpretation of religious texts that lead to truth claims considers themselves to be the most correct can be minimized. (3) Continuous guidance and counseling, and periodic interfaith dialogue become social capital to find common ground and solutions for potential conflicts or violence between religious communities or internal religious communities


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