scholarly journals MODEL NEGARA DALAM ISLAM: TINJAUAN TAFSĪR MAQĀṢIDĪ

2020 ◽  
Vol 1 (2) ◽  
pp. 150-165
Author(s):  
Lufaefi Lufaefi

The Islamic study who until now still raises the pro-cons is about the state model. Sayyid Quṭb, Taqī al-Din al-Nabhāni and Abū A‘lā Al-Maudūdī, are scientists who conclude that Islam has a state model, namely khilāfah islāmiyyah. This first group closes the space for possible state models other than khilāfah islāmiyyah. Until often this idea raises acts of terrorism and anarchism. While in other groups, such as ‘Alī‘ Abd Rāziq, Nurcholis Madjid and Gus Dur are a series voicing their ideas that Islam does not have a particular state model. This article to find the nature of the state model in Islam. The approach used is the interpretation approach maqāṣidi Ṭāhir Ibn ‘Āsyūr. As a result, the Islamic state model in the Koran is the state provided that it meets the principles of the state according to Islam, such as justice, deliberation, charity, social security, peace, security and equality. Whatever country model, as long as it still holds the six principles above, then the essence is the model of an Islamic state.

2020 ◽  
Vol 4 (1) ◽  
pp. 357-378
Author(s):  
Hafiz Abdul Rauf ◽  
Muhammad Adnan Saddique

Islam is the religion of welfare and well-being of the people as well as reformation and uplift of the society. It not only gives its followers some beliefs and convictions, but it also makes them aware of all those fundamental tenets of life, adopting which, an Islamic state can build a peaceful society. Islam gives due care not only to men but to animals and birds as well. What to speak of services to the helpless, it even regards provisions to hungry and the thirsty animals a great source of salvation in the World Hereafter. Public rights (haquq-ul-Ibaad), personal rights, good morals and generosity are a big part of Islamic commandments. Even the person who does not help others is regarded not a Muslim in the eyes of Islam. Islam makes it obligatory to every Man of Source to be conscious about the rights of other people living around him. An Islamic state consists of both Muslims and non-Muslims alike. Every person, whether he is Muslim or non-Muslim, living in the state, deserves his fundamental rights. Even the state is bound to provide them the basic necessities of life including food, boarding, education, clothing, cure and justice. All this is emphasized in Quran and Hadith. When the Holy Prophet (PBHU) migrated to Madina, he, first of all, laid the foundation of first Islamic state. Having reached there, the first problem he faced was the problem of the housing, food and cure of the migrants (Muhajir), as the migrants had left all their belongings back in Makkah. They had no sources with them in Madina. The Holy Prophet (PBHU) persuaded the locals (Insaar), so that the locals managed for the basic needs of migrants, and thus resolved these issues. The Holy Prophet (PBUH) introduced such a system of assistance that none was helpless in the state.


Author(s):  
OLIVER SCHARBRODT

Abstract Divine sovereignty (ḥākimiyya)—as conceived by Abū al-A‘lā Mawdūdī (1903–79) and popularised by Sayyid Quṭb (1906–66) - has been a central component of Islamist thought. This article investigates the reception of the concept within Shi‘i Islam. As case studies, the article choses two prominent actors in the formative period of Shi‘i Islamism in Iraq: Muḥammad Bāqir al-Ṣadr (1935–80) and Muḥammad Taqī al-Mudarrisī (b. 1945). By discussing their reflections on the nature of an Islamic state, the article pursues three objectives: first, it overcomes a trend in academic scholarship that disregards Sunni influences on the development of Shi‘i Islamism. Second, the article highlights the role that the Iraqi Shi‘i intellectual milieu played in incorporating key Islamist concepts into Shi‘i political thought. Finally, the article demonstrates the different receptions of ḥākimiyya. Bāqir al-Ṣadr uses the ideological repertoire of Islamism to explore in pragmatic terms the parameters that define the state as Islamically legitimate. In contrast, Taqī al-Mudarrisī uses ḥākimiyya to redefine the sovereignty of the state in Islamic terms. He operationalises the concept in a Shi‘i context by arguing that the state must be led by a just jurisconsult (al-faqīh al-‘ādil) who becomes the sole agent of divine sovereignty in the state.


2016 ◽  
Vol 2 (2) ◽  
pp. 119-144
Author(s):  
Nur Fauziyah ◽  
M. Aly Haedar

The debate on whether Islam as a religion should merge with state is intriguing and seems to never end. One of the prominent Muslim thinkers who was concerned with this issue is Sayyid Qutb (1906-1966), the author of Fī Ẓīlāl alQur'ān, a tafsir work which dominantly colors several Islamic movements such as the Ikhwanul Muslimin. This article describes Qutb’s thought on the state and its legal sources elaborated in the mentioned book. It also traces the historical roots of his thought.Keywords: Sayyid Quṭb, Islamic State, Ikhwanul Muslimin, tafsir Fī Ẓīlāl al-Qur'ān.


2001 ◽  
Vol 10 (01) ◽  
pp. 37-62 ◽  
Author(s):  
David De Wit

This paper describes a method to obtain state model parameters for an infinite series of Links–Gould link invariants LGm,n, based on quantum R matrices associated with the [Formula: see text] representations of the quantum superalgebras Uq[gl(m|n)]. Explicit details of the state models for the cases n=1 and m=1, 2, 3, 4 are supplied. Some gross properties of the link invariants are provided, as well as some explicit evaluations.


1970 ◽  
Vol 4 (2) ◽  
pp. 284-295
Author(s):  
Muridan Muridan

M. Natsir was one of the most prominent figures in religious discourse and movement in Indonesia. He was ada’wa reformer as well as a politician and a statesman.His most well known ideas were about the relationship between Islamand state, Islam and Pancasila, and his idea on da’wa. He stated that a country would be Islamic because of neither itsformal name as an Islamic state nor its Islamic state principles. The principles of the state could be generally formulated aslong as they referred to the Islamic values. Natsir also stated that the essence of Pancasila didn’t contradict with Islam; evensome parts of it went after the goals of Islam. However, it didn’t mean that Pancasila was identical with Islam. In relation toda’wa, he stated that it should be the responsibility of all Muslims, not only the responsibility of kiai or ulama. To make a da’wamovement successful, he suggested that it needed three integrated components; masjid, Islamic boarding school, andcampus.


1970 ◽  
Vol 3 (1) ◽  
pp. 63-74
Author(s):  
Muridan Muridan

M. Natsir was one of the most prominent figures in religious discourse and movement in Indonesia. He was ada’wa reformer as well as a politician and a statesman. His most well known ideas were about the relationship between Islamand state, Islam and Pancasila, and his idea on da’wa. He stated that a country would be Islamic because of neither itsformal name as an Islamic state nor its Islamic state principles. The principles of the state could be generally formulated aslong as they referred to the Islamic values. Natsir also stated that the essence of Pancasila didn’t contradict with Islam; evensome parts of it went after the goals of Islam. However, it didn’t mean that Pancasila was identical with Islam. In relation toda’wa, he stated that it should be the responsibility of all Muslims, not only the responsibility of kyai or ulama. To make ada’wamovement successful, he suggested that it needed three integrated components; masjid, Islamic boarding school, andcampus.


2019 ◽  
Vol 35 ◽  
Author(s):  
Quraysha Bibi Ismail Sooliman

This paper considers the effect of violence on the emotions of IS fighters and the resultant consequences of those emotions as a factor in their choice to use violence. By interrogating the human aspect of the fighters, I am focusing not on religion but on human agency as a factor in the violence. In this regard, this paper is about reorienting the question about the violence of IS not as “religious” violence but as a response to how these fighters perceive what is happening to them and their homeland. It is about politicising the political, about the violence of the state and its coalition of killing as opposed to a consistent effort to frame the violence into an explanation of “extremist religious ideology.” This shift in analysis is significant because of the increasing harm that is caused by the rise in Islamophobia where all Muslims are considered “radical” and are dehumanised. This is by no means a new project; rather it reflects the ongoing project of distortion of and animosity toward Islam, the suspension of ethics and the naturalisation of war. It is about an advocacy for war by hegemonic powers and (puppet regimes) states against racialised groups in the name of defending liberal values. Furthermore, the myth of religious violence has served to advance the goals of power which have been used in domestic and foreign policy to marginalise and dehumanise Muslims and to portray the violence of the secular state as a justified intervention in order to protect Western civilisation and the secular subject.


Author(s):  
O. B. Berezovska-Chmil

  In this article theoretical and еmpirical analysis of social security are conducted. Ways of the optimization social security are argumented. The author notes that significant transformation processes are taking place in the country. They affect the state of security. It is noted that with the development of scientific and technological progress the number of threats and dangers does not decrease. At the same time, the essence of the phenomenon of "danger" is revealed. Empirical studies have been carried out on the basis of an analysis of problems related to ensuring the necessary safety of people. It is established that in recent times organized crime, including cybercrime, has spread widely in Ukraine. It has a negative impact on ensuring national security and sustainable development. A number of factors have been singled out. They are a potential threat to national security. Groups of possible dangers are determined. Summarizing the opinions of scientists, the essence of the concept of "social security" is characterized. It is emphasized that its state is influenced by the level of economic development, the effectiveness of social policy of the state and state regulation of social development. The authors have grounded the formation of national and social security, have proved that sustainable development is connected with the observance of social standards; have considered the development and implementation of a balanced social and environmental and economic policy. This policy would involve active use of the latest production technologies, minimizing the amount of harmful emissions to the environment, strengthening the role of the state in solving social and economic problems and sustainable development.


Author(s):  
Alex J. Bellamy

This chapter demonstrates that the downwards pressure that state consolidation placed on mass violence was amplified by the type of state that emerged. Across East Asia, governments came to define themselves as “developmental” or “trading” states whose principal purpose was to grow the national economy and thereby improve the economic wellbeing of their citizens. Governments with different ideologies came to embrace economic growth and growing the prosperity of their populations as the principal function of the state and its core source of legitimacy. Despite some significant glitches along the way the adoption of the developmental trading state model has proven successful. Not only have East Asian governments succeeded in lifting hundreds of millions of people out of poverty, the practices and policy orientations dictated by this model helped shift governments and societies away from belligerent practices towards postures that prioritized peace and stability. This reinforced the trend towards greater peacefulness.


2020 ◽  
Vol 2020 ◽  
pp. 1-10
Author(s):  
Chaochen Wang ◽  
Yuming Bo ◽  
Changhui Jiang

Global Positioning System (GPS) and strap-down inertial navigation system (SINS) are recognized as highly complementary and widely employed in the community. The GPS has the advantage of providing precise navigation solutions without divergence, but the GPS signals might be blocked and attenuated. The SINS is a totally self-contained navigation system which is hardly disturbed. The GPS/SINS integration system could utilize the advantages of both the GPS and SINS and provide more reliable navigation solutions. According to the data fusion strategies, the GPS/SINS integrated system could be divided into three different modes: loose, tight, and ultratight integration (LI, TI, and UTC). In the loose integration mode, position and velocity difference from the GPS and SINS are employed to compose measurement vector, in which the vector dimension has nothing to do with the amount of the available satellites. However, in the tight and ultratight modes, difference of pseudoranges and pseudorange rates from the GPS and SINS are employed to compose the measurement vector, in which the measurement vector dimension increases with the amount of available satellites. In addition, compared with the loose integration mode, clock bias and drift are included in the integration state model. The two characteristics magnify the computation load of the tight and ultratight modes. In this paper, a new efficient filter model was proposed and evaluated. Two schemes were included in this design for reducing the computation load. Firstly, a difference between pseudorange measurements was determined, by which clock bias and drift were excluded from the integration state model. This step reduced the dimension of the state vector. Secondly, the integration filter was divided into two subfilters: pseudorange subfilter and pseudorange rate subfilter. A federated filter was utilized to estimate the state errors optimally. In the second step, the two subfilters could run in parallel and the measurement vector was divided into two subvectors with lower dimension. A simulation implemented in MATLAB software was conducted to evaluate the performance of the new efficient integration method in UTC. The simulation results showed that the method could reduce the computation load with the navigation solutions almost unchanged.


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