scholarly journals Maqāmāt Dalam Manthiq Al-Thayr Al-Attār

2015 ◽  
Vol 5 (1) ◽  
pp. 59
Author(s):  
Syamsun Ni`am
Keyword(s):  
Divine Love ◽  
Mystical Union ◽  
History Of

<p><strong>Abstract</strong> : Attār is one to be accounted amongst the greatest sufi poets of Persia sufis in the history of Sufism who has notable contibution to the esoteric Islam (Sufism). He packed his mystical teachings in the form of poetry and verse, -to be more interactive and expressive- though his teachings are not different with his predecessors, particularly of those who inspired by the principle of mystical union; and Attār is among the Sufis who have managed to reach the highest peak in the mystical journey. According to Attār , there are seven valleys that must be passed by spiritual traveler (<em>sālik</em>) in his mystical journey, as mentioned in <em>Manthiq al-Thayr</em>. In this work he use the language of poetry to reveal the process of a servant to God through the stages (<em>maqāmāt</em>), and Attār  gives the parable <em>maqāmāt </em>is like a bird -burung flying looking for the king. Attār call <em>maqāmāt </em>is the term valleys, of which there are seven valleys.</p><p><strong>Ke</strong><strong>ywords : </strong><em>Maqāmāt, seven valleys, fanā’, </em><em>divine love</em></p><p><em><br /></em></p><p><strong>Abstrak</strong> : Attar adalah salah satu sufi besar Persia yang pernah dikenal dalam sejarah tasawuf. Attār telah banyak memberikan kontribusi pemikirannya dalam khasanah keilmuan Islam esoteris (tasawuf). Ia mengemas ajaran tasawufnya dalam bentuk puisi dan syair, —sehingga tampak lebih menarik— meskipun ajaran-ajaran yang disampaikan kurang lebih sama dengan para sufi pendahulunya, terutama yang menganut paham <em>mystical union</em>; dan Attār adalah di antara sufi yang telah berhasil mencapai puncak tertinggi dalam perjalanan mistisnya itu. Menurut Attār, ada tujuh lembah yang harus dilalui <em>sālik </em>dalam menempuh perjalanan mistisnya, sebagaimana disebutkan dalam <em>Manthiq al-Thayr</em>. Dalam karyanya ini, Attār menggunakan bahasa puisi dan syair untuk mengungkap proses seorang hamba menuju Tuhan melalui tahapan-tahapan (<em>Maqāmāt</em>), dan Attār memberikan perumpamaan <em>maqāmāt </em>tersebut seperti burung-burung yang terbang mencari rajanya. Attār  menyebut <em>maqāmāt </em>tersebut dengan istilah lembah-lembah, yang jumlahnya ada tujuh lembah</p><div class="WordSection1"><p><strong>K</strong><strong>ata-kata Kunci: </strong><em>Maqāmāt, </em><em>tujuh lembah, fanā’, cinta ilahi<br /></em></p></div>

How Song of Songs Became a Divine Love Song

2018 ◽  
Vol 26 (3) ◽  
pp. 334-351
Author(s):  
Jonathan Kaplan ◽  
Aren M. Wilson-Wright
Keyword(s):  
Song Of Songs ◽  
Divine Love ◽  
History Of Interpretation ◽  
Divine Warrior ◽  
Beloved Community ◽  
Love Song ◽  
History Of

Abstract The origin of the interpretation of Song of Songs as a description of God’s relationship with God’s beloved community has been a persistent question in the work’s history of interpretation. Earlier scholarship has provided a number of possible solutions to this problem, none of them conclusive. This article offers another possible answer: the language and imagery of the Northwest Semitic combat myth in Song 8:6-7, which identifies love with Yhwh as the victorious divine warrior, triggers the work’s interpretation as a divine love song. This argument receives support from some of the earliest allusions to Song of Songs in Revelation, which interpret Song of Songs in the context of apocalyptic discourse that likewise draws heavily on the combat myth.

Pneumatology

2021 ◽  
pp. 150-164
Author(s):  
Robert W. Caldwell
Keyword(s):  
Religious Experience ◽  
Holy Spirit ◽  
Divine Love ◽  
Mystical Union ◽  
The Holy Spirit ◽  
Hypostatic Union ◽  
The Church ◽  
Father And Son

Jonathan Edwards’s doctrine of the Holy Spirit played a central role in his theology. Beginning with the immanent Trinity, Edwards argued that the Holy Spirit is the bond of union of the Godhead who unites Father and Son in a communion of infinite, divine love. He then applied this concept Christologically to the hypostatic union, and soteriologically to the mystical union the Church enjoys with God. By closely identifying the Spirit with the divine affection that is communicated to the redeemed, Edwards effectively built his pneumatology directly into his discussions of grace, faith, and religious experience, a point which ensured that his doctrine of the Holy Spirit would pervade much of his writing.

scholarly journals ریاض ندیم نیازی کی حمدیہ اور نعتیہ شاعری میں احادیث ِ مبارکہ کے اشارے: ایک مطالعہ

Al-Duhaa ◽  
2021 ◽  
Vol 2 (02) ◽  
pp. 213-222
Author(s):  
Dr.Mir Yousaf Mir ◽  
Dr.Muhammd Javed Khan ◽  
Dr.Syeda Amina Bahar
Keyword(s):  
Research Paper ◽  
Extensive Study ◽  
Technical Skill ◽  
The State ◽  
Divine Love ◽  
History Of ◽  
The Universe ◽  
Relevant Material

The current research paper sheds the light on the very significant topic. The researcher has diligently studied the relevant material from various sources.Riaz Nadeem Niazi’s praise and Naat from the teachings with the spirit of truth, warmth of faith and a deep awareness of the purpose that gives perfection to his art of praise and Naat.  And what a beautiful artistic use of the history of Islam.  In his praise and Naat, along with the state of heart, language and speech, word-for-word sitting and dismissal, extensive study and modern consciousness are seen.  Most of the subjects of Hamdia and Naat poetry are derived from Quranic verses which they have compiled and Naatiya poems with utmost austerity, sincerity and devotion.  .He has described the Sira-e-Taiba, teachings, miracles, habits and qualities of the Divine Love and Servant of the Universe in a very clear manner in the light of the (احادیث مبارکہ) in his hymns and sermons; the (احادیثِ مبارکہ) are found with all their specialty, goodness and love with full intellectual and technical skill. In each of their collections, there is a system of (احادیثِ مبارکہ).  And we have tried our best to make the Naats effective.

Healing in the History of Christianity Presidential Address, January 2002 American Society of Church History

2002 ◽  
Vol 71 (2) ◽  
pp. 227-242
Author(s):  
Amanda Porterfield
Keyword(s):  
Presidential Address ◽  
Church History ◽  
Church Of Christ ◽  
Divine Love ◽  
History Of Christianity ◽  
Knowing That ◽  
Healing Power ◽  
History Of ◽  
American Society ◽  
The Church

In 1866, after a fall on the ice left her in despair of ever being able to walk again, Mary Baker Patterson (later Mary Baker Eddy) picked up her Bible and began reading stories of the healings performed by Jesus. As she lay in bed, picturing Jesus commanding the lame to rise and demons to be gone, her own sense of the power of Divine Love became so strong that she stood up and walked, knowing that she was completely healed. Free from the weakness, pain, and fear that had plagued her life for decades, Eddy became a forceful and successful leader, the founder of the Church of Christ, Scientist who devoted the rest of her life to teaching others to know the healing power of Divine Love.

scholarly journals St. Teresa of Jesus: The Woman Theologian

2019 ◽  
Vol 18 (1) ◽  
pp. 1-16
Author(s):  
Berthold Anton Pareira
Keyword(s):  
Sixteenth Century ◽  
Significant Contribution ◽  
First Person ◽  
Mystical Union ◽  
History Of ◽  
Union With God

Women have made very significant contribution to the transmission of faith and one of thegreatest figure in the history of this transmission is St.Teresa of Jesus, the woman theologian of the sixteenth century Spain. Her theology is a mystagogy of prayer, to the highest mystical union with God. It is a theology based on her experience and narrated in the first person singular. Her theology is a theology of humility. She is a woman of inquiry and of wonder. She wrote during a time of intense ecclesiastical scrutiny of texts. Kaum perempuan telah memberikan kontribusi yang sangat berarti bagi penerusan iman dan salah satu tokoh terbesar dalam sejarah penerusan iman ini adalah St.Teresa Yesus, teolog perempuan Spanyol abad keenam belas. Teologinya adalah suatu mistik doa, hingga persatuan mistik tertinggi dengan Tuhan. Ini adalah teologi berdasarkan pengalamannya sendiri dan dikisahkan dalam sudut pandang orang pertama tunggal. Teologinya adalah teologi kerendahan hati. Dia adalah wanita yang selalu ‘mencari’ dan bertanya penuh kagum. Dia menulis pada saat gereja melakukan pengawasan yang ketat terhadap tulisan rohani (pada saat pemeriksaan teks gerejawi yang intens).

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