scholarly journals A linguagem simbólica da igreja barroca

2015 ◽  
Vol 7 (10) ◽  
pp. 137
Author(s):  
Ramon S. S. da Fonseca e Eunice Simões Lins Gomes
Keyword(s):  
Social Behavior ◽  
Human Activities ◽  
Human Being ◽  
The Way

Resumo: Este artigo analisa o conjunto de imagens presentes na igreja barroca de São Francisco, em João Pessoa, e buscamos uma compreensão por meio de uma hermenêutica simbólica das atividades humanas expressas em seu patrimônio simbólico, pelo qual o homem exprime seu desejo por um sentido maior que si e a sua maneira de enfrentar a angústia existencial diante de finitude da vida. Adotamos como pressuposto que as imagens podem ser um veículo de conhecimento da verdade que norteia o comportamento individual ou social do homem. Ressaltamos a relevância do símbolo e do imaginário para o equilíbrio psíquico-fisico-biológico do ser humano, bem como as configurações de imagens existentes naquele templo. Palavras-chaves: Símbolo. Imagens. Barroco. Angústia existencial. Abstract: This paper analyzes some images of São Francisco Baroque Church, in João Pessoa. We sought to understand them through a symbolic hermeneutics of human activities expressed in their symbolic heritage, by which man expresses his desire for a greater sense than himself and the way he faces existential anguish before the finitude of life. We based on the assumption that images can be a vehicle for knowledge of the truth that guides the man's individual or social behavior. We emphasized the importance of symbol and imagery for the psycho-physical-biological balance of human being, as well as the configuration of images existing in that temple. Keywords: Symbol. Images. Baroque. Existential anguish.

The Unassailable Self: Freud's Image Among Post-war American Intellectuals

2017 ◽  
Vol 19 (1) ◽  
pp. 55-75 ◽  
Author(s):  
Katherine Jenness
Keyword(s):  
World War Ii ◽  
Cold War ◽  
External Force ◽  
Sigmund Freud ◽  
Human Being ◽  
World War ◽  
The Us ◽  
Post War ◽  
The Cold War ◽  
The Way

This paper explores the way American intellectuals depicted Sigmund Freud during the peak of popularity and prestige of psychoanalysis in the US, roughly the decade and a half following World War II. These intellectuals insisted upon the unassailability of Freud's mind and personality. He was depicted as unsusceptible to any external force or influence, a trait which was thought to account for Freud's admirable comportment as a scientist, colleague and human being. This post-war image of Freud was shaped in part by the Cold War anxiety that modern individuality was imperilled by totalitarian forces, which could only be resisted by the most rugged of selves. It was also shaped by the unique situation of the intellectuals themselves, who were eager to position themselves, like the Freud they imagined, as steadfastly independent and critical thinkers who would, through the very clarity of their thought, lead America to a more robust democracy.

scholarly journals IMPLEMENTASI KEGIATAN DOA REMAJA KATOLIK (REKAT) DI PAROKI SANTO HILARIUS KLEPU

2019 ◽  
Vol 19 (1) ◽  
pp. 49-62
Author(s):  
Ag Efendi Darmanto ◽  
Don Bosco Karnan Ardijanto
Keyword(s):  
Qualitative Research ◽  
Research Methods ◽  
Qualitative Research Methods ◽  
Human Being ◽  
Relationship With God ◽  
Definition Of ◽  
The Devil ◽  
The Way

Prayer was very important in Jesus’ life and the saints’ lives. Prayer also becomes the important need in the faithfuls’ life. Prayer is a mean to fight againts the devil and the power of sin. Prayer is also an expression of faith in God. It also becomes the way of human being to always remember to God. There are some problems: what is prayer? How do the Catholic teens of St. Hilarius’ Parish, Klepu pray together? What kind of benefits of praying together for the Catholic Teens in St. Hilarius’ parish, Klepu? What kind of impedements in praying together that the Catholic Teens of St. Hilarius’ Parish experience? The aims of this research are: to clarify the definition of prayer, to explain how the Catholic Teens of Hilarius’ parish, Klepu to do their praying together, to explain the benefits of prayer together for the Catholic Teens of St. Hilarius’ parish, Klepu. Finally, to identify various factors that supporting or inhibiting the practice of prayer of the Catholic Teens of St. Hilarius’ parish, Klepu. This research used qualitative research methods. In this study there are 10 respondents consisting of 4 male respondents and 6 female respondents. They are between 13-15 years old. They are members of St. Hilarius’ parish, Klepu. The conclusions of the research are: 1) The Catholic Teens of St. Hilarius’ parish, Klepu know the understanding of prayer. 2) The Catholic Teens of St. Hilarius’ parihs, Klepu already carry out prayers in certain times either personally or communal prayer in St. Hilarius’ parish, Klepu. 3) The Catholic Teens of St. Hilarius’ parish, Klepu understand that the benefits of communal prayer are: creating a partnership or relationship with God and friends, as well as the means to develop their personality.

scholarly journals REFLEKSI ATAS REALITAS DAN PARADIGMA MASALAH SAMPAH | REFLECTION ABOUT REALITY AND PARADIGM PROBLEMS OF TRASH

2017 ◽  
Vol 16 (2) ◽  
pp. 163
Author(s):  
Agustina Utami Ningsih
Keyword(s):  
Population Growth ◽  
Human Development ◽  
Human Activities ◽  
Adverse Impact ◽  
Human Being ◽  
Human Beings ◽  
Self Development ◽  
Technological Developments ◽  
Written Sources

<b>Abstract:</b> Human activities always produce trash. The amount of trash continues to grow in line with population growth and technological developments. Trash has become an environmental crisis due to a lack of awareness and in Indonesia little serious effort has been made to process trash properly. The importance of a serious effort of trash management and self-development as a real human being is nothing other than a struggle to restore harmony between Creator, human beings, and the whole of creation. This paper reflects on the reality of trash as well as taking up the views and habits of people who are little concerned about handling trash although they already feel the adverse impact of trash on the environment. This study analyses data and the information obtained through observation of the trash problem, supported by data from written sources . <b>Keywords:</b> Trash, environment, human development, ecological repentance <b>Abstrak:</b> Kegiatan manusia selalu menghasilkan sampah. Peningkatan jumlah sampah terus bertambah seiring dengan pertambahan penduduk dan perkembangan teknologi. Sampah telah menjadi krisis lingkungan hidup karena kurangnya kesadaran dan belum seriusnya usaha pengolahan sampah dengan tepat. Pentingnya upaya serius pengolahan sampah yang tepat dan pengembangan diri sebagai manusia sejati adalah upaya mengembalikan harmoni antara Pencipta, manusia, dan semua ciptaan. Tulisan ini ingin merefleksikan realitas keberadaan sampah serta pandangan dan kebiasaan masyarakat yang kurang peduli terhadap penanganan sampah. Kajian ini dilakukan dengan metode interpretatif, yang menafsirkan dan memberi arti kepada data dan informasi yang didapatkan, berdasarkan dengan pengamatan masalah sampah dan keadaan faktual yang terjadi di dalam kebiasaan masyarakat terhadap sampah, didukung dengan fakta dari sumber literatur sebagai data dan informasi. <b>Kata-kata kunci:</b> sampah, lingkungan, pengembangan manusia, pertobatan ekologi

Demon

The Adventure ◽  
2018 ◽  
Author(s):  
Giorgio Agamben
Keyword(s):  
Human Being ◽  
Art Of Living ◽  
Reasonable Degree ◽  
The Way

This chapter reflects on Johann Wolfgang von Goethe's treatment of four deities introduced in Macrobius's Saturnalia: Daimon, Tyche, Eros, and Ananke (Demon, Chance, Love, and Necessity). According to Macrobius, the four gods attend a human being as it is born: Demon, Chance, Love, and Necessity. To him, Daimon must be honored because we owe him our character and nature; Eros because fecundity and knowledge depend on him; Tyche and Ananke because the art of living also involves a reasonable degree of bowing to what we cannot avoid. The way in which each person relates to these powers defines their ethics. In addition to these, the chapter describes a fifth character—Elpis, or Hope.

Polis-Dwellers

2020 ◽  
pp. 171-198
Author(s):  
Sara Brill
Keyword(s):  
Political Ecology ◽  
Human Nature ◽  
Human Being ◽  
Way Of Life ◽  
Human Animal ◽  
The City ◽  
The Way

This chapter offers an account of the bios of the human animal in light of Aristotle’s treatment of the lives of non-human animal collectives. This discussion is anchored in Aristotle’s claim that the regime (the politeia) is the way of life of the city, and it is argued that proper attention to the zoological lens informing Aristotle’s Politics requires us to view the relation between human being and polis as an intensified form of the relation between any animal and its proper habitat. Its intensity is due precisely to the forms of intimacy and estrangement made possible by the possession of language. The Politics’s sustained meditation on how to ensure the longevity of a city’s bios—its political ecology—must, then, be read as a necessary complement to its account of human nature, its anthropology.

Quo vadis, WTO?

2003 ◽  
Vol 47 (1) ◽  
pp. 105-120 ◽  
Author(s):  
Jörg Hübner
Keyword(s):  
World Trade ◽  
Structural Changes ◽  
Human Being ◽  
Basic Law ◽  
The World ◽  
Quo Vadis ◽  
The Way

Abstract In the wake of massive structural changes within the world trade the WTO faces important challenges. Like an invisible world govemment the WTO uses its agreement as a sort of basic law. This basic law demands equal chances for every human being in the world. Therefore it is important to strengthen the WTO in order to pave the way for fair conditions within the world trade. This essay asks which circumstances are necessary to achieve this goal.

Towards the necessity of a new interactive approach integrating ethnology, ecology and ethology in the study of the relationship between Kyrgyz stockbreeders and wolves

2006 ◽  
Vol 45 (3) ◽  
pp. 463-478 ◽  
Author(s):  
Nicolas Lescureux
Keyword(s):  
Human Activities ◽  
Human Populations ◽  
Ecological Studies ◽  
Relational System ◽  
Interactive Approach ◽  
New Approach ◽  
Reciprocal Influences ◽  
The Relationship ◽  
Scientific Questions ◽  
The Way

The cohabitation between men and wolves arouses passions but also scientific questions. Recent ecological studies show that human activities have an unquestionable influence on wolves’ behavior. In the same way, if one refers to various ethnological works, it is undeniable that human populations are sensitive to this neighbor whose presence is marked both materially and symbolically. However, in spite of the apparent reciprocity of the relationship between these two species, they were studied up to now only in a unilateral way by ecology, ethology and ethnology. Now, the analysis of data resulting from my fieldwork in Kyrgyzstan shows a more complex reality to the relationship, which compels us to reconsider the way of treating it. The cohabitation between wolves and men, as experienced by Kyrgyz for centuries, is indeed assimilated to a real inter-relationship made up of reciprocal influences. Kyrgyz and wolves seem thus to be involved in an interactive and dynamic relational system. The latter imposes for its study a new approach, one that is more global and dialectical, concerned with the interspecific character of the relationship. However, such an approach inevitably raises methodological if not epistemological problems this article wishes to highlight.

The Sense of Nonsense in Fielding's Author's Farce

1982 ◽  
Vol 23 (1) ◽  
pp. 45-54
Author(s):  
Susan K. Ahern
Keyword(s):  
Social Behavior ◽  
Daily Life ◽  
Real Life ◽  
Deceptive Behavior ◽  
The Temple ◽  
The Way

Henry Fielding's Author's Farce, performed forty-one times in the spring and summer of 1730, was the hit of London's theatrical season. In this, his third play, Fielding turned away from the stylized realism of his Love in Several Masques (1728) and The Temple Beau (1730). In the earlier plays, and indeed throughout his career, he perceived and judged social behavior by comparing people who play roles in daily life to actors who assume roles on stage; in particular, he scrutinized the theatrical rituals and fashionable deceit of courting couples. By adopting the techniques of burlesque in The Author's Farce, he exposes simultaneously the false roles of courtship in daily life and the way that the theatre itself portrays such love-making. Understanding the technique by which Fielding criticizes courtship clearly reveals his larger purpose — to criticize the deceptive behavior and mercenary values, implicit in the stage's conventions, which the theatre fosters and endorses in real life.

Human beings and other people: Classification of human groups and categories among the Nage of Flores (eastern Indonesia)

2009 ◽  
Vol 165 (4) ◽  
pp. 493-514 ◽  
Author(s):  
Gregory Forth
Keyword(s):  
Social Contexts ◽  
Human Being ◽  
Human Beings ◽  
Eastern Indonesia ◽  
Human Animal ◽  
Polynesian Languages ◽  
The Way

Speakers of a Central-Malayo-Polynesian language, the Nage of central Flores possess three terms for ‘person, people’ and ‘human being’: ata, hoga, and kita ata. The paper explores various semantic and social contexts in which the terms are differentially employed. Further discussed are lexical connections and semantic parallels with terms in other Malayo-Polynesian languages and the way these bear on the referents of Austronesian protoforms. Particular attention is given to Blust’s reconstruction of *qa(R)(CtT)a (reflected by Nage ata) as a word hypothetically specifying ‘outsiders, alien people’. With reference to Nage and other languages of Flores, it is shown how, rather than a simple contrast of outsiders and own group, ata and hoga are employed to express a variety of kinds and degrees of association or disassociation between speaker and referent. In this connection further attention is given to: (1) the question of whether Nage terms for humans and compounds formed from these compose a taxonomy comparable to the taxonomic ordering of plants and animals commonly found in folk biological classifications, and (2) the relation between the terms denoting human beings and Nage categories translatable as ‘(non-human) animal’ and ‘spiritual being’.

Tetsuro Watsuji’s Milieu and Intergenerational Environmental Ethics

2019 ◽  
Vol 41 (1) ◽  
pp. 37-51 ◽  
Author(s):  
Laÿna Droz ◽  
Keyword(s):  
Environmental Ethics ◽  
Turning Point ◽  
Well Being ◽  
Future Generations ◽  
Temporal Distance ◽  
Human Being ◽  
Future People ◽  
The World ◽  
The Way ◽  
What Matters

The concept of humans as relational individuals living in a milieu can provide some solutions to various obstacles of theorization that are standing in the way of an ethics of sustainability. The idea of a milieu was developed by Tetsuro Watsuji as a web of signification and symbols. It refers to the environment as lived by a subjective relational human being and not as artificially objectified. The milieu can neither be separated from its temporal—or historical—dimension as it is directly related to the “now” of perceptions and actions in the world. In other words, elements of the natural milieu can be said to have a constitutive value as they contribute to our well-being by helping us make sense of our life and our world. In their temporal and relational dimensions, Watsuji’s notions of the milieu and human being are thus directly related to the notion of sustainability. This concept offers some convincing solutions to overcoming the problem of temporal distance, by shifting the center of argumentation from unknown, passive, and biologically dependent not-yet- born people to the transmission of a meaningful historical milieu. The turning point here is that if what matters is the survival of ideal and material projects that people live (and sometimes die) for, then future generations have tremendous power over them, as the actions of those future people will determine the success or failure of the projects started by present generations.

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