scholarly journals Geneza kan. 1095 Kodeksu Prawa Kanonicznego Jana Pawła II

2010 ◽  
Vol 53 (3-4) ◽  
pp. 143-159
Author(s):  
Anna Gołębiowska
Keyword(s):  
Mental Disorders ◽  
Canon Law ◽  
Second Vatican Council ◽  
Code Of Canon Law ◽  
Psychological Capacity ◽  
Vatican Council ◽  
The Church

In the article, the contemporary interpretations of the can. 1095 of the new Code Of Canon Law, which undergone several modifications, were shown. Both the issue of formulating the definitions of mental disorders in the canonical law and the question of “lack of capacity” and psychological capacity for assuming the essential obligations of marriage (as defined by the Church) were explained. Moreover, various opinions of authors on capacity to enter into marriage were presented. Some research on psychological causes which make a person not able to assume the essential obligations of marriage were pointed out. At the same time, there is an explanation of the purpose of marriage according to the teachings of the Second Vatican Council, which resulted in the extension of the list of causes due to which the declaration of nullity might be applied for.

scholarly journals HISTORIC-LEGAL DOCTRINE ON THE DIOCESAN SYNOD AND LEGISLATION IN FORCE. ACTIVITY OF THE POLISH DIOCESES

2016 ◽  
Vol 2627 (34) ◽  
pp. 169-193
Author(s):  
Adam Mariusz Jaszcz
Keyword(s):  
Canon Law ◽  
Legal Institution ◽  
Second Vatican Council ◽  
Code Of Canon Law ◽  
Legal Doctrine ◽  
Small Communities ◽  
God's Will ◽  
Modern Times ◽  
Vatican Council ◽  
The Church

In the first centuries of Christianity a meeting of small communities was considered as the way of resolving conflicts, making important decisions, and seeking God’s will for the community. With the increasing number of believers followed necessary decentralization of ecclesiastical structures so that dioceses could decide on administrative and organizational matters. Clergy assemblies have served these issues and we can consider them today as prefiguration of diocesan synods. Most authors believe that the first diocesan synod assembly took place in France in Auxerre in A.D 578. Over the centuries, the institution of diocesan synod experienced both the flourish moments, as well as the crises. For its definitive fixation in the canonical doctrine should be considered the treaty of Pope Benedict XIV De Synodo Dioecesana published in 1748. The value of the diocesan synod as a legal institution has been confirmed by the Second Vatican Council, which in the Decree Christus Dominus has expressed the wish of synodal fathers that the institution will take on a new life and serve the Church in modern times. The current legislation concerning the diocesan synod is contained in the Code of Canon Law (c.  460-468), as well as in the Instruction of the diocesan synods issued in 1997 by two Vatican congregations. In Poland since the promulgation of the Code in 1983, until the year 2012 31 diocesan synods were held. Some of them took place in the days of communism, the other in a free Poland, which also had an impact on their course. In addition to many historical, ecclesial and pastoral circumstances particularly important was the influence of St. John Paul II,who personally participated in the opening or closing of some diocesan synods.

scholarly journals Istotne cele małżeństwa katolickiego

2019 ◽  
Vol 30 (3) ◽  
pp. 111-124
Author(s):  
Tomasz Smoliński
Keyword(s):  
Middle Ages ◽  
Canon Law ◽  
Second Vatican Council ◽  
Code Of Canon Law ◽  
Vatican Council ◽  
Ancient Times ◽  
The Church ◽  
Current Code ◽  
The Middle Ages

Contemporary church legislation indicates two basic purposes of marriage: the good of the spouses and the birth of offspring. Today’s doctrine is based on the teaching of philosophers, theologians and doctors of the Church. In this work, considerations have been made regarding the important purposes of marriage, taking into account the views of scholars from ancient times, through the Middle Ages, to the Code of Canon Law of 1917, the Second Vatican Council and finally, the current Code of Canon Law of 1983.  

scholarly journals Czwarty synod archidiecezji warszawskiej

2009 ◽  
Vol 52 (3-4) ◽  
pp. 23-49
Author(s):  
Janusz Gręźlikowski
Keyword(s):  
Canon Law ◽  
Religious Life ◽  
Moral Life ◽  
Second Vatican Council ◽  
Holy See ◽  
John Paul Ii ◽  
Vatican Council ◽  
The Many ◽  
Administrative Structures ◽  
The Church

The 4th Synod of the Warsaw Archdioceses was debating during the five-year period, between 19th March 1998 and 19th March 2003 when the Warsaw Church had been run by the primate of Poland, cardinal Joseph Glemp. He proposed, summoned and carried out the synod and promulgated its resolutions. The initiative of summoning the synod was connected with the need for overall renewal of the religious and moral life of the Warsaw archdiocese. The synod’s deliberations and its resolutions were to cause the betterment of the organization and functioning of administrative and pastoral apparatus in the archdiocese, to normalize the many issues concerning the church and religious life, as well as to improve the laity and clergy’s religious, social and moral level. To achieve, a wide representation of clergy, catholic laity and monks were engaged. The synodical resolutions with its jurisdictional and pastoral nature are signified by strong setting in the teachings of the Second Vatican Council, the Canon Law, the documents of the Holy See and John Paul II, as well as by the resolutions of the Second Polish Plenary Second and the instructions of the Conference of the Polish Episcopate. At the same time they refer to the tradition of the Warsaw archdiocese and remain fully opened for the “tomorrow” of the Church, evangelizing and pastoral objective. Furthermore they undertake, organize and regulate many difficult pastoral issues. Thus the synodical legislator contributed to the renewal, revival and activation of the church and administrative structures of the archdioceses, so they could serve to various pastoral, church and administrative assignments.

scholarly journals Posługa kapłanów w postanowieniach duszpasterskiego Synodu Archidiecezji Lwowskiej i Diecezji Łuckiej 1995-1997

2001 ◽  
Vol 44 (3-4) ◽  
pp. 43-58
Author(s):  
Jan Dyduch
Keyword(s):  
Mass Media ◽  
Canon Law ◽  
Second Vatican Council ◽  
Vatican Council ◽  
Church Life ◽  
God's People ◽  
History Of ◽  
Priestly Ministry ◽  
The Church

Synod of the Archdiocese of Lvov, inaugurated 16th January 1995, concluded 21st January 1997, became the brilliant event in the Archdiocese’s dramatic history of the last decades. The Synod assumed the renewal of the Church of Lvov and Luck on a basis of the teaching of the Second Vatican Council and the provisions of Canon Law. The renewal of the Church life requires the renewal of priestly ministry. The Synod of Lvov turns priests’ attention to their participation in the triple mission of the Church. They take part in the teaching mission when they preach the Gospel, teach catechism and evangelize by means of mass media. They fulfil their mission of sanctification when they administer sacraments and take care ofreligious practices and piety of the faithful. While guiding God’s people and performing manifold cure of souls, they carry out their pastoral mission.

scholarly journals Relevansi Eklesiologi Communio Konsili Vatikan II Terhadap Hukum Kanonik 1983

2020 ◽  
Vol 20 (2) ◽  
pp. 160-176
Author(s):  
Yohanes Wilson Bei Lena Meo
Keyword(s):  
Canon Law ◽  
Body Of Christ ◽  
Second Vatican Council ◽  
Code Of Canon Law ◽  
Ecclesiastical Authority ◽  
Vatican Council

Communion, as expressed fully in Eucharist, for its bond with salvation, is the first and foremost obligation of every member of the faithful. This obligation arises from baptism, as a sacrament which incorporates the faithful into the mystical body of Christ and accompanies the faithful in all their action: the sacramental life, of faith and of relationship with ecclesiastical authority. The Second Vatican Council has placed communion as one of the important ecclesiological paradigms. The process of revision of Code of Canon Law itself is carried out in harmony with the ecclesiological paradigm of the Second Vatican Council. Counted among the visible elements of communion, Canon Law has tried also to translate the conception of communion into juridical language, which contains the rights and obligations of the faithful to endeavor and maintain it. This article has its purpose as an effort to see the relevance of the concept of communion in the Second Vatican Council to the Code of Canon Law promulgated in 1983.

Human Person in the Code of Canon Law of John Paul II

2021 ◽  
Vol 7 (2) ◽  
pp. 1-19
Author(s):  
Stanislav Přibyl
Keyword(s):  
Catholic Church ◽  
Canon Law ◽  
Human Person ◽  
Social Rights ◽  
Second Vatican Council ◽  
Code Of Canon Law ◽  
John Paul Ii ◽  
Legal Standing ◽  
Vatican Council ◽  
The Given

The Code of Canon Law, promulgated by John Paul II in 1983, is a synthesis of the earlier 1917 Code and the doctrine of the Second Vatican Council. The Code contains norms which go well beyond a reform of the inner legal relations within the Catholic Church. A lot of them deal with the value and dignity of the human person, which shows a clear impact of the pontificate of John Paul II, who put a lot of emphasis on the given issue. The article discusses the fields of legal regulations in the Code which touch upon the issue of the human person, esp. freedom of religion, protection of unborn life, social rights, legal standing of women and the education of future generations. It points out the main difference between civil law (which also serves the dignity of the human person) and canon law, namely, the latter aims at the salvation of souls.

scholarly journals LA REFORMA DE LA CURIA ROMANA DEL PAPA FRANCISCO Pope Francis reform of the Roman Curia

2015 ◽  
Vol 1 (1) ◽  
pp. 73
Author(s):  
Enrique Somavilla
Keyword(s):  
Catholic Church ◽  
Canon Law ◽  
Second Vatican Council ◽  
Pope John Paul Ii ◽  
Code Of Canon Law ◽  
Pope Francis ◽  
Holy See ◽  
Vatican Council ◽  
Apostolic See ◽  
City State

La Iglesia Católica ha llevado a cabo varias reformas de la Curia romana, semper reformanda, de acuerdo con las exigencias de los nuevos tiempos, de la vida eclesial y del propio espíritu conciliar.Pablo VI consiguió la acomodación a los postulados del Concilio Vaticano II mediante la Constitución apostólica Regimini Ecclesiae Universae. Los cambios efectuados por Juan Pablo II, con la Constitución apostólica Pastor Bonus, significaron la adaptación al Código de Derecho canónico de 1983. La reforma de la Curia romana acometida por el papa Francisco deja de lado muchas de tradiciones protocolarias propias de la Sede Apostólica a lo largo de los siglos y nos manifiesta un cambio de época que afecta, de forma singular, a instituciones como el Estado de la Ciudad del Vaticano, la Santa Sede y propia la Iglesia Católica, tal y como veremos en la nueva Constitución Apostólica, cuya publicación está prevista para febrero de 2015._________________________Catholic Church has carried out several reforms of the Roman Curia, semper reformanda, in accordance to the requirements of the new times, the ecclesiastical life and the conciliar spirit. Pope Paul VI accomplished the adaptation to the Second Vatican Council through the Apostolic Constitution Regimini Ecclesiae Universae. Pope John Paul II reform, the Apostolic Constitution Pastor Bonus, meant the accommodation to 1983 Code of Canon Law. The reform of the Roman Curia undertaken by Pope Francis puts aside many ceremonial traditions of the Apostolic See, showing us a change of an era affecting, particularly, to institutions as the Vatican City State, the Holy See and the Catholic Church itself, as we´ll see in the new Apostolic Constitution, to be published in February 2015.

scholarly journals The Role of Canon Law in the Ecumenical Venture: a Roman Catholic Perspective

2010 ◽  
Vol 13 (1) ◽  
pp. 15-25 ◽  
Author(s):  
Brendan Leahy
Keyword(s):  
Catholic Church ◽  
Canon Law ◽  
50Th Anniversary ◽  
Roman Catholic ◽  
Wide Scope ◽  
Second Vatican Council ◽  
Code Of Canon Law ◽  
Vatican Council ◽  
Catholic Perspective

One of the main goals of the Second Vatican Council (the 50th anniversary of whose opening will be celebrated in 2012) was the unity of all Christians. Not least among its achievements was the fact that it launched the Catholic Church into the Ecumenical Movement and also paved the way for a global revision of the Church's Code of Canon Law. This article reflects from a Roman Catholic perspective on aspects to do with canon law and ecumenism. It does so in the light of the Council's teaching and reception. Conciliar hermeneutics and questions left open at the Council are considered. In conclusion, the author suggests that greater attention to the Church's charismatic principle and missionary mandate underlined at the Council offers wide scope for continuing exploration among Anglican and Roman Catholic canonists in the cause of unity.

scholarly journals Diocesan Synod Today. In What Shape?

2019 ◽  
Vol 7 ◽  
pp. 7-27
Author(s):  
Wojciech Góralski
Keyword(s):  
Canon Law ◽  
The Other ◽  
Second Vatican Council ◽  
Code Of Canon Law ◽  
New Model ◽  
Holy See ◽  
Other Hand ◽  
Vatican Council

The Second Vatican Council shaped a new model for a diocesan synod, which was adopted, among others, in Poland, and is characterised by a departure from making the norms of particular law and the popularisation of the council teaching in particular Churches. On the other hand, after the promulgation of the new Code of Canon Law in 1983, the diocesan synods adjusted the diocesan law to the code norms. When this period of the reception of the code law to the diocesan legislation achieved its result, the final resolutions of the subsequent diocesan synods, which were usually extensive, do not meet — to a large extent — the requirements set by the documents of the Holy See: Instruction of the Congregation for Bishops and the Congregation for the Evangelisation of Nations of 1997 and the Directory of the Congregation for Bishops Apostolorum successores of 2004. The author calls for the use of these enunciations so that diocesan synods can be an effective tool for the renewal of a particular Church.

The Aggiornamento Phenomenon and the Second Vatican Council

2020 ◽  
pp. 98-105
Author(s):  
Hiermonk Ioann ( Bulyko) ◽  
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Second Vatican Council ◽  
Church Fathers ◽  
John Xxiii ◽  
The People ◽  
Vatican Council ◽  
Pope John Xxiii ◽  
The Church

The Second Vatican Council was a unique event in the history of the Roman Catholic Church. Initiated by Pope John XXIII, it was intended to make the Roman Catholic Church more open to the contemporary society and bring it closer to the people. The principal aim of the council was the so called aggiornamento (updating). The phenomenon of updating the ecclesiastical life consisted in the following: on the one hand, modernization of the life of the Church and closer relations with the secular world; on the other hand, preserving all the traditions upon which the ecclesiastical life was founded. Hence in the Council’s documents we find another, French word ressourcement meaning ‘return to the origins’ based on the Holy Scripture and the works of the Church Fathers. The aggiornamento phenomenon emerged during the Second Vatican Council due to the movement within the Catholic Church called nouvelle theologie (French for “new theology”). Its representatives advanced the ideas that became fundamental in the Council’s decisions. The nouvelle theologie was often associated with modernism as some of the ideas of its representatives seemed to be very similar to those of modernism. However, what made the greatest difference between the two movements was their attitude towards the tradition. For the nouvelle theologie it was very important to revive Christianity in its initial version, hence their striving for returning to the sources, for the oecumenical movement, for better relations with non-Catholics and for liturgical renewal. All these ideas can be traced in the documents of the Second Vatican Council, and all this is characterized by the word aggiornamento.

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