scholarly journals Perpetuating Gender Bias in Children’s Cartoons: Portrayal of Female Characters in Shin Chan and Doraemon

2022 ◽  
Vol 7 (1) ◽  
pp. 010-014
Author(s):  
Dr. Navreet Sahi

This paper will study the portrayal of female characters in cartoons with special reference to Shin Chan and Doraemon. Through a feminist critique, the paper would discuss how gender bias is perpetuated through the gender roles assigned to the characters in these shows. Gender discrimination is perpetuated by such external factors and consolidated by the children’s communication with their friends and classmates. This paper endeavours to examine how different stereotypes of gender are pushed through the veil of “child entertainment” via the cartoons and how these issues can be addressed.

2008 ◽  
Vol 1 (2) ◽  
pp. 125-138
Author(s):  
CLARE HOLLOWELL

This paper examines girls and power in British co-educational boarding school stories published from 1928 to 1958. While feminist scholars have hailed the girls’ school story as a site of potential resistance to constricting gender roles, the same can not be said of the co-educational school story. While the genres share many tropes and characterisation, the move from an all-female world to a co-educational setting allows the characters access to a narrower range of gender roles, and renders the female characters significantly less powerful. The disciplinary structures of the co-educational schools, mirroring those in real life, operate in a supposedly progressive manner that in fact removes girls from access to power.


2021 ◽  
Vol 13 (4) ◽  
pp. 1671
Author(s):  
Maura A. E. Pilotti

In many societies across the globe, females are still underrepresented in science, technology, engineering, and math (STEM fields), although they are reported to have higher grades in high school and college than males. The present study was guided by the assumption that the sustainability of higher education critically rests on the academic success of both male and female students under conditions of equitable educational options, practices, and contents. It first assessed the persistence of familiar patterns of gender bias (e.g., do competencies at enrollment, serving as academic precursors, and academic performance favor females?) in college students of a society in transition from a gender-segregated workforce with marked gender inequalities to one whose aims at integrating into the global economy demand that women pursue once forbidden careers thought to be the exclusive domain of men. It then examined how simple indices of academic readiness, as well as preferences for fields fitting traditional gender roles, could predict attainment of key competencies and motivation to graduate (as measured by the average number of credits completed per year) in college. As expected, females had a higher high school GPA. Once in college, they were underrepresented in a major that fitted traditional gender roles (interior design) and over-represented in one that did not fit (business). Female students’ performance and motivation to graduate did not differ between the male-suited major of business and the female-suited major of interior design. Male students’ performance and motivation to graduate were higher in engineering than in business, albeit both majors were gender-role consistent. Although high school GPA and English proficiency scores predicted performance and motivation for all, preference for engineering over business also predicted males’ performance and motivation. These findings offered a more complex picture of patterns of gender bias, thereby inspiring the implementation of targeted educational interventions to improve females’ motivation for and enrollment in STEM fields, nowadays increasingly available to them, as well as to enhance males’ academic success in non-STEM fields such as business.


2017 ◽  
pp. 67-94
Author(s):  
Suriya Begum

Persepolis (2007) is the distressing story of a young girl in Iran during the Islamic Revolution. It is through the eyes of the bright and candid 9-year-old Marjane that we see popular optimisms darted as fundamentalists take power and forcing the veil on women and imprisoning thousands. Intelligent and intrepid, Marjane outwits the "social guardians" and ascertains punk, ABBA, and Iron Maiden. Hitherto when her uncle is inanely put to death and as bombs fall around Tehran in the Iran/Iraq war, the everyday panic that saturated existence in Iran is obvious. Persepolis, an animated film by Marjane Satrapi and Vincent Paronnaud, is based on the four volumes of Satrapi’s extensively read autobiographical detail narrative of the identical name. It informs the account of contemporary Iran through the life of a girl with impressive aspirations: to be the galaxy’s last prophet and to shave her legs. Contradictory concepts in one existence throughout the film knit together the turbulent history of Iran and Marjane’s turbulent life. She was nine years old when the waves of revolution had risen to engulf the country. Waves that send her parents to the demonstrations, bring politics into her childhood games, free prisoners from the dungeons of the Shah Pahlavi regime, and finally lead to the overthrow of the monarchy. In the first part of the film, through a look at the life and struggle of three generations of Marjane’s family, we are introduced to a history of dictatorship, oil and dependency, rebellion and revolution, suppression and more rebellion. Throughout the representation of the movie, the present study examines the dilemmas that women were facing with different political shifts as well as how the opportunist male politicians use and abuse women in order to maintain their patriarchal supremacy.Philosophy and Progress, Vol#57-58; No#1-2; Jan-Dec 2015


2011 ◽  
Vol 1 (4) ◽  
pp. 63 ◽  
Author(s):  
Karen Ryan

Hybrid literature has flourished in the Russian diaspora in the last decade and much of it is semi-autobiographical, concerned with the reconfiguration of identity in emigration. It dwells productively on the translation of the self and (more broadly) on the relationship between center and margin in the post-Soviet, transnational world. Gender roles are subject to contestation, as writers interrogate and reconsider expectations inherited from traditional Russian culture. This article situates Russian hybrid literature vis-à-vis Western feminism, taking into account Russian women’s particular experience of feminism. Four female writers of contemporary Russian-American literature – Lara Vapnyar, Sana Krasikov, Anya Ulinich, and Irina Reyn – inscribe failures of domesticity into their prose. Their female characters who cannot or do not cook or clean problematize woman’s role as nurturer. Home (geographic or imaginary) carries a semantic load of limitation and restriction, so failure as a homemaker may be paradoxically liberating. For female characters working in the West to support their families in Russia, domesticity is sometimes even more darkly cast as servitude. Rejection of traditional Russian definitions of women’s gender roles may signal successful renogotiation of identity in the diaspora. Although these writers may express nostalgia for the Russian culture of their early childhood, their critique of the tyranny of home is a powerful narrative gesture. Failures of domesticity represent successful steps in the redefinition of the self and they support these writers’ claim to transnational status.


2020 ◽  
Vol 7 (1) ◽  
pp. 132-151
Author(s):  
Matthew Alexander

David Foster Wallace's magnum opus, Infinite Jest, celebrated its 20th anniversary of publication in 2016. Yet in spite of two decades of critical analysis little attention is given to the female characters within. Delfino (2008) cites 'one or two strong [female] characters that cannot help but influence the male protagonists in the novel', without expanding upon this, whilst Freudenthal (2010) speaks of Wallace's female characters as having a 'political clout [that] goes no further than their domestic spheres'. Such failure on the part of critics leads to an incomplete consideration of Wallace's text. This paper sets about redressing the balance through a reading of Joelle van Dyne's character and Wallace's use of the veil, and the link that this has with an historical figure known for her donning of the veil: St. Teresa of Avila. Clare Hayes-Brady's recent work (2016) on 'failures' in Wallace's work will be used as a tool with which to analyse Joelle's/St. Teresa's inclusion in the text, and it will be argued that the issue of veiling, a practice that Hirschmann (1998) views as 'Other to most Westerners', helps to reveal the extent to which Wallace's female characters have indeed been overlooked by critics. In doing so, a new consideration of Wallace's texts may emerge.


2017 ◽  
Vol 11 (1) ◽  
pp. 51
Author(s):  
Katarina Ivon ◽  
Josipa Blažinović

The work examines the concept of a woman's letter of Jagoda Tuhelka with special reference to the novels: Plain air and Vojača and the educational epistle U carstvu duše (In the empire of the soul). With respect to the socio-political context of the end of the 19th and 20th centuries, efforts have been made to analyse the idea of the author's female emancipation and how to interpolate it in literary text. Its female poetics is directed to the education of women in traditional society as the basis of female emancipation while the author remains within the framework of the traditional world view supporting the male-female dichotomy and the wife and mother role meant for women. In line with this, the author conceives her female characters as active factors of their own destiny (Plain air), assigning them the function of putting forward their own ideas and developing the polemical discourse with patriarchy, while, on the other hand, her female characters become “innocent” victims of social circumstances and gender stereotypes (Vojača).


2016 ◽  
Vol 7 (1) ◽  
pp. 35
Author(s):  
Ferry Fauzi Hermawan

Artikel ini bertujuan untuk menggambarkan transgresi seksual yang terdapat dalam novel Para Penebus Dosa karya Motinggo Busye. Metode yang digunakan dalam artikel ini adalah metode deskriptif analitis. Data dari novel dideskripsikan untuk memperoleh gambaran transgresi seksual. Dalam novel tersebut pelanggaran terhadap kebiasaan seksual, norma, dan kelas digambarkan melalui peristiwa seksual yang dialami oleh para tokoh, terutama tokoh perempuan. Hasil analisis menunjukkan bahwa tokoh perempuan digambarkan banyak melakukan tindak transgresi dibandingkan dengan tokoh laki-laki. Analisis juga menunjukkan bahwa narator dalam novel memiliki sikap bias gender dan mendukung nilai-nilai patriarki dengan lebih banyak memberikan hukuman terhadap tokoh perempuan yang melakukan tindak transgresi seksual dibandingkan kepada tokoh laki-laki.Abstract:The paper aims at describing sexual transgression in Motinggo Busye’s “Para Penebus Dosa”.  The research applies descriptive method. The sexual transgressions elaborated in the novel are presented through the deviance of sexual affairs, social norms, and class experienced by the characters, especially female character. The result of the research shows that  female characters described in the story committed a lot of sexual transgressions compared to male characters. The study also reveals that the narrator in the novel  has a gender bias act. Moreover, he supports values of patriarchy by giving more punishment to the female committing sexual transgression act than to the male.


Author(s):  
Catalina Millán Scheiding

Esta propuesta didáctica ejemplifica el uso de la escritura creativa como una forma de acercarse al discurso de género, a través de la generación de un héroe o heroína de fantasía. Se ofrece una actividad en la que se trabaja el conflicto aparente y el conflicto subyacente, donde los roles de género pueden ofrecer respuestas diferentes y redefinir las estructuras narratológicas. El alumnado trabaja sobre su propia creación literaria para definir sus expectativas literarias y los conflictos hegemónicos que se presentan en las historias de fantasía y ficción de su contexto social e ideológico. El contraste de los textos de creación propia con el análisis de textos y ejemplos audiovisuales de fantasía y ciencia ficción de creadoras literarias y de personajes femeninos, presenta una oportunidad para generar un espacio contrastivo y constructivo, a la vez que enlaza con competencias educativas y facilita un acercamiento comparativo a la critica literaria. This didactic proposal exemplifies the use of creative writing as a way to approach gender studies, through the creation of a fantasy hero. The activity offers the possibility of working both the apparent and underlaying conflicts, where gender roles can offer different answers and redefine narratological structures. The students work on their own literary creation to define their literary expectations and the predominant conflicts that appear in fantasy and fiction stories in their social and ideological context. The contrast of their own textual creations with the analyses of textual and audiovisual examples from fantasy and science fiction by female authors and including female characters offers the possibility of generating a contrastive and constructivespace, which also links to educational competences and facilitates a comparatist approach to literary criticism.


2013 ◽  
Vol 18 ◽  
Author(s):  
Alin Mocanu

Seneca, in his tragedy Phaedra, created an elegiac character using, among other elegiac conventions, the amorous hunting. His Phaedra turns into an aggressive erotic predator who wants to “hunt” Hippolytus whom she is in love with. The prologue of Phaedra connects the play with elegiac poetry through the extensive use of venery description, because it highlights Hippolytus’ attitude to love: the young man sees the forest as a place of reclusive solitude where he can hide from frenetic passion. The prologue to Phaedra is also important from a spatial point of view, for Seneca associates his two main characters with a fundamental difference in locale that recalls the roman elegiac paraclausithyron, where the lover tries, without success, to penetrate into his beloved’s intimate space, the house. Furthermore, Seneca reverses the relationship between the lovers: Hippolytus becomes the beloved, Phaedra, the lover, thus inverting the gender roles of normal erotic elegy. At the same time, he amplifies this convention, making it the main theme of his tragedy, for Phaedra has a fundamental impact on the play’s action through her desperate attempts to conquer her stepson. Roman love elegy often associates the lover, the feeble man, with the hunter, while representing the beloved, the dominant woman, as his prey. Seneca goes further, because Hippolytus, the true hunter, becomes the erotic prey, while the female character takes on the role of the erotic predator. In this way, Seneca justifies the reversal of the male and the female characters’ roles in his use of the elegiac theme of hunting.


Sign in / Sign up

Export Citation Format

Share Document