scholarly journals On the issue of the role of the Spaso-Kamenny Monastery in the punitive policy of the Russian state (16th – 17th centuries)

2021 ◽  
Vol 5 (4) ◽  
pp. 1038-1091
Author(s):  
Aleksandr R. Pavlushkov

The purpose of the article is to reveal causes and features of punitive practice of the Spaso-Kamenny Monastery in the pre-imperial period when there was a rapid separation of the state and church jurisdiction in various spheres of society. The article tries to define the most significant events which determined the inclusion of this monastery in the punitive policy of the state. Another task of the research is to determine the peculiarities of the exile to the Spaso-Kamenny Monastery at the early stage of its development. Due to its special geographical location, initially it was used for punitive purposes rarely and rather selectively. The complexity of the research work can be explained by the limited availability of the sources related for the period under consideration, which did not allow us to recreate a complete picture of the functioning of the prison premises and the everyday life of prisoners. It was possible to create a more detailed picture only by turning to the documents of the era of the regular state of Peter the Great. Therefore, the accent in the research was made first of all on generalization and analysis of the most striking and at the same time insufficiently studied facts of exile to the Spaso-Kamenny Monastery of various well-known persons, including Metropolitan Zosimus, Metropolitan Varlaam, Archbishop Arsenii, and Archimandrite Ivan Neronov, who played an important role in the history both of the church and of the state. The author analyzes the causes and conditions of exile in the context of the events of that time. The conclusion is made that the content of punitive functions of the Spaso-Kamenny Monastery was constantly changing. The basis for these changes was the desire of the grand-princely power to see the monastery as a supporter of the spread of its own influence. A peculiarity of the first stage in the punitive activity of the Spaso-Kamenny Monastery was the fact that representatives of the religious elite were exiled there. It was explained by special natural conditions and geopolitical location of the island monastery. Later this trend continued, but the contingent of exiles significantly expanded.

2019 ◽  
Vol 7 (5) ◽  
pp. 993-997
Author(s):  
Sergey N. Borisov ◽  
Tamara I. Lipich ◽  
Nataliy W. Loginova ◽  
Vitaly V. Penskoy ◽  
Vasiliy V. Lipich

Purpose: The article is devoted to the analysis of the peculiarities of the system of relations that were formed between the Orthodox Church and the authority of the Russian state in the early modern period. Methodology: The authors, based on the most recent research approaches of the characteristics of early modern states, use a number of examples to show the significant role of the church and its hierarchy which had both an effect on the secular authority actions, limited its power and represented the political role of the Russian state and society. Result: The authors point out to the informality, unfounded in any formal legislative acts. This informality allowed the church to respond flexibly to the demands of the moment, but at the same time weakened its position. The authors also point out that that being the only independent Orthodox Church; the Russian church imposed certain limitations on its actions as an independent force of the supreme power, which later served as one of the factors that caused the subordination of the church to the state and its transformation into integral element of the machinery of government. Applications: This research can be used for universities, teachers, and students. Novelty/Originality: In this research, the model of the State and the Church in Russia in the Early New Age: Custom and Law is presented in a comprehensive and complete manner.


2018 ◽  
Vol 15 (2) ◽  
Author(s):  
Lufuluvhi Maria Mudimeli

This article is a reflection on the role and contribution of the church in a democratic South Africa. The involvement of the church in the struggle against apartheid is revisited briefly. The church has played a pivotal and prominent role in bringing about democracy by being a prophetic voice that could not be silenced even in the face of death. It is in this time of democracy when real transformation is needed to take its course in a realistic way, where the presence of the church has probably been latent and where it has assumed an observer status. A look is taken at the dilemmas facing the church. The church should not be bound and taken captive by any form of loyalty to any political organisation at the expense of the poor and the voiceless. A need for cooperation and partnership between the church and the state is crucial at this time. This paper strives to address the role of the church as a prophetic voice in a democratic South Africa. Radical economic transformation, inequality, corruption, and moral decadence—all these challenges hold the potential to thwart our young democracy and its ideals. Black liberation theology concepts are employed to explore how the church can become prophetically relevant in democracy. Suggestions are made about how the church and the state can best form partnerships. In avoiding taking only a critical stance, the church could fulfil its mandate “in season and out of season” and continue to be a prophetic voice on behalf of ordinary South Africans.


2007 ◽  
Vol 5 (2) ◽  
pp. 187-208
Author(s):  
Alan Gregory

ABSTRACTUnderstanding Coleridge's classic work On the Constitution of Church and State requires paying close attention to the system of distinctions and relations he sets up between the state, the ‘national church’, and the ‘Christian church’. The intelligibility of these relations depends finally on Coleridge's Trinitarianism, his doctrine of ‘divine ideas’, and the subtle analogy he draws between the Church of England as both an ‘established’ church of the nation and as a Christian church and the distinction and union of divinity and humanity in Christ. Church and State opens up, in these ‘saving’ distinctions and connections, important considerations for the integrity and role of the Christian church within a religiously plural national life.


1999 ◽  
Vol 35 ◽  
pp. 384-395
Author(s):  
R. W. Ambler

In February 1889 Edward King, Bishop of Lincoln, appeared before the court of the Archbishop of Canterbury charged with illegal practices in worship. The immediate occasion for these proceedings was the manner in which he celebrated Holy Communion at the Lincoln parish church of St Peter at Gowts on Sunday 4 December 1887. He was cited on six specific charges: the use of lighted candles on the altar; mixing water with the communion wine; adopting an eastward-facing position with his back to the congregation during the consecration; permitting the Agnus Dei to be sung after the consecration; making the sign of the cross at the absolution and benediction, and taking part in ablution by pouring water and wine into the chalice and paten after communion. Two Sundays later King had repeated some of these acts during a service at Lincoln Cathedral. As well as its intrinsic importance in defining the legality of the acts with which he was charged, the Bishop’s trial raised issues of considerable importance relating to the nature and exercise of authority within the Church of England and its relationship with the state. The acts for which King was tried had a further significance since the ways in which these and other innovations in worship were perceived, as well as the spirit in which they were ventured, also reflected the fundamental shifts which were taking place in the role of the Church of England at parish level in the second half of the nineteenth century. Their study in a local context such as Lincolnshire, part of King’s diocese, provides the opportunity to examine the relationship between changes in worship and developments in parish life in the period.


Author(s):  
David Carroll Cochran

Using Charles Taylor’s A Catholic Modernity? as its starting point, David Cochrane explores the evolving role of Catholicism in Ireland over the last half century and concludes that the disentangling of the Church from the dominant political and cultural institutions of society has paradoxically extended many of the very values Catholicism celebrates. Due to the severing of its close traditional connection to the State, the Church has rediscovered its original mission to provide a prophetic spiritual voice, especially in favour of the poor, and to align itself more closely with the concerns of its founder, Jesus Christ.


Author(s):  
R. S. Astashkin

The article attempts to pose the research problem of the place of the Russian state in the process of the expansion of Europeans to the East in the period of the XVIXVII centuries. The actual basis of the proposed topic consists of the numerous attempts by the representatives of the conditional West to use the specifics of the geographical location of the then Russia in order to establish and further develop the contacts with the particular Asian states. The experience of the complex, consistent and comprehensive coverage of this problem today is practically absent both in the domestic and the foreign historiography. The study of the place and role of the Muscovy empire in the process of penetration of the Western European powers, commercial and clerical corporations to the East is possible on the basis of an analysis of a wide range of written sources of Russian and foreign origins. This publication includes an approximate plan (a program) for the subsequent study of the stated issues. It seems appropriate to highlight the independent thematic aspects, among which the following should be named exclusively: the characteristics of the individual routes connecting the Russian lands with the East, the circumstances and consequences of the European travels to Asia in transit through the Russian territory, the participation of the Asian side (in particular, Persia) in the processes and events under consideration. One of the central places in the research program should be occupied by the little-studied question of the Muscovy empires own position on the problem of the European-Asian transit. In addition, the analysis of the historical experience of the intercontinental dialogue directly in the dominions of the Russian tsars is of considerable interest. The article concludes about the unconditional scientific value, prospects and novelty of the formulated problem.


This research work presents the role of nano silica (NS) on properties of high performance concrete. This study evaluates the influence of nano silica in three percentages (1%, 2%, 3 %,) by weight of cement. Several tests including mechanical properties and flexural test were performed to understand the influence of nano silica on behavior of concrete. It was determined that Portland cement replaced with 3% by weight with nano silica could accelerate C-S-H gel structure at early stage of hydration. In return this increases water permeability resistance of concrete specimens and acts as filler material that enhances micro structure as well as activator to promote pozzolanic activity and this will pave the way for producing good quality concrete


2019 ◽  
Vol 56 (2) ◽  
pp. 175-184
Author(s):  
Waldemar Graczyk

Primate of Poland, Cardinal Stefan Wyszyński, in his teaching paid special attention to such notions as Church and Homeland. He focused on the value of the event, which was the Baptism of Poland in 966. Masovia was one of the stops on which the Nation’s faith was awakened, as well as the awareness of free and responsible man, creating history based on law and morality of the Decalogue. Primate was visiting Płock many times, during different occasions. He was preaching a word, which like the biblical grain was supposed to fall on the soil of human hearts and bring fruit. Historical and cultural role of Masovia, as a borough constituting an integral part of Polish state since its beginning and its contribution to culturalreligious development of Poland, was particularly emphasised during two Primate’s speeches: during millennial solemnities in 1966 and during the jubilee of a diocese in 1975. Primate Stefan Wyszyński, while talking about Masovia, emphasised its high position in building the State and the Church. Invoking figures, important for Masovia (bishops, priests, princes), he always pointed to the values, which they represented, and which were timeless. What Primate of Poland Cardinal Stefan Wyszyński said in Płock Masovia and about Masovia was fully reflected in the words of the Saint John Paul II uttered on 7 VI 1991 during his stay in Płock – “Płock has profoundly rooted in the history of Poland and the Church” – emphasising the role of this city, the capital of historical Masovia, in the millennial history of our Homeland.


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