scholarly journals "Cult of True Womanhood" and American Catholic Sisters: An Example of Creative Subversion

Author(s):  
Margaret Susan Thompson

Barbara Welter concludes her pathbreaking article, “The Cult of True Womanhood, 1820-1860,” by declaring that “[Various forces in their lives] … called forth responses from woman, which differed from those she was trained to believe were hers by nature and divine decree. The very perfection of True Womanhood, moreover, carried within itself the seeds of its own destruction. For if woman was so very little less than the angels, she should surely take a more active part in running the world, especially since men were making such a hash of things” [174]. Traditionally, in both Welter’s original work and the many efforts that have subsequently followed, the living out of “True Womanhood” and the creative subversion it unintentionally inspired have been understood almost exclusively in either secular or Protestant contexts. This article explores the role of Catholic education by sisters in both reinforcing and undermining Victorian gender roles, and specifically analyzes the contributions of Catholic women religious to the complex and subversive process that Welter suggested. It analyzes the cultural and religious tensions that characterized nineteenth-century Catholic women’s education, as well as the women’s agency that, however inadvertently, it came to empower.

2011 ◽  
Vol 5 (2) ◽  
pp. 185-204
Author(s):  
Janelle Peters

The biblical figure of Lot’s wife in the novels of Mary Anne Sadlier functions typologically, assigning the role of Lot’s wife to both men and women. This essay explores how such an interpretative move functioned to reverse the charges leveled against Catholic men by muscular Christianity and Catholic women by the Protestant Cult of True Womanhood. Sadlier’s audience was the burgeoning Irish American immigrant community, but the ethnically porous character of Sadlier’s sources of inspiration for that community might be attested by her family’s Catholic catechetical publishing company’s reprint of Cardinal Wiseman’s Fabiola in the United States a mere two years after its initial publication in Britain and by her numerous translations from the French. The choice of a typological figure with a widely acknowledged perceived historical basis helped Sadlier to navigate between progressive and conservative Catholic biblical interpretation contemporary to her writing. Typology also facilitated Sadlier’s participation in the Catholic polemics against anti-Catholic, nativist literature by assimilating a negative biblical exemplar to biblically devoted Protestants.


Author(s):  
Peggy Delmas ◽  
Nataliya Ivankova

This study addresses the lack of scholarly attention focused on educational contributions of Catholic women religious educators. Using a qualitative multiple case study, this research describes the academic experiences of Catholic sisters, or women religious, serving as faculty at public universities in the South. The study highlights issues related to gender, religious identity, environment, relationships, and experiences and perceptions of others as they pertain to the academic experiences of Catholic women religious. Implications of the study point to an underutilization of the outsider perspective which could potentially benefit the academy, as well as the need for diversity training in the academy. The study expands the knowledge base for subsequent research in the areas of Catholic women religious faculty members in higher education and religious identity of faculty members in higher education.


2002 ◽  
Vol 6 (3) ◽  
pp. 227-252 ◽  
Author(s):  
Sarah McFarland Taylor

AbstractThis article explores the growing movement of environmentally activist Roman Catholic women religious in North America and the implications of this movement for theorizing new directions in religion and culture. Sisters' creative efforts to conserve traditional religious and cultural forms while opening up these forms to "greener" (ecologically-minded) interpretations reveals the very protean process of religious meaning-making. It also subsequently challenges more static and conventional theoretical models of religion. In particular, the author documents and analyzes the intertwining of bioregional philosophies of "reinhabitation," expressions of American Catholic religious life, and manifestations of "green culture." Integrating geographic, ethnographic, and historical methodologies, the author argues that when researchers approach the study of religion as "biogeographers," they discover complex levels of religious understanding and expression that are otherwise overlooked. Significantly, it is these frequently-missed dimensions of the religious landscape that more accurately reflect the "living and lived" quality of religion.


Horizons ◽  
1983 ◽  
Vol 10 (2) ◽  
pp. 334-340
Author(s):  
Arlene Swidler

Considering that History and Religious Studies are two of the areas in which feminist scholars have been most active, it is surprising how very little information is compiled in the area of American Catholic Women's History. Catholic Church historians, of course, have never found the laity of great interest, and the contemporary feminist movement has been strongly secular. Protestant and Jewish materials are more easily available, and even those books which purport to address women in American religion in general give only brief attention to Catholicisim, often by dealing solely with women in religious orders. So work on American Catholic women remains to be done.The one exception is books dealing with individual religious orders, partly because of the accessibility of the materials, though I have been gently admonished not to overestimate the order in convent archives. Studies moving wider to focus on sisters in general are still very few, and attempts to integrate these materials with lay women's history have barely begun. People interested in this field will find help in Elizabeth Kolmer, A.S.C., “Catholic Women Religious and Women's History: A Survey of the Literature,” American Quarterly 30 (1978), 639-51, and in the forthcoming book by Evangeline Thomas, C.S.J., Women Religious History Sources: A Guide to Archives (New York: Bowker).


2021 ◽  
Vol 11 (11) ◽  
pp. 1416-1420
Author(s):  
Hussein H. Zeidanin

Given their opposition to Victorian conceptions of womanhood and domesticity, the literary works of Gilman and Glasgow have been a rallying point for women's emancipation and empowerment. Though the article touches upon several works by Gilman and Glasgow, it focuses particularly on the feminist viewpoints underpinning the transformation of female characters in Gilman’s The Yellow Wallpaper and Glasgow’s Dare’s Gift from true to new women. The purpose of both tales, the article contends, is to question and deconstruct the dominant Victorian patriarchal cult of true womanhood, which has confined women to the domestic sphere and constrained their freedoms and liberties The theoretical foundation for the examination of the two stories is laid out in the Introduction, which contrastively explores the conflicting paradigms of new and true womanhoods. The Discussion delves into the many reactions to the characters' defiant behavior, as well as the phallocentric interpretation of it.


2010 ◽  
Vol 3 (2) ◽  
pp. 8-15
Author(s):  
Vincent P. Tinerella

After the fall of Communism in Eastern Europe, Pope John Paul II asked Catholics around the world to assist members of the Church who had suffered under the yoke of communist oppression as a result of their commitment to Catholicism. Sr. Margaret Savoie, and Sr. Margaret Nacke, Sisters of St. Joseph, Concordia, Kansas, decided that the experiences of Catholic women in religious communities – “surviving sisters” – was an important story that needed to be documented, preserved, and made available for future generations and researchers. In 2003, Sisters Mary and Margaret began their research, recording the plight of Catholic sisters in eight countries, Bulgaria, Czech Republic, Hungary, Lithuania, Romania, Slovakia, and the Ukraine, from the rise of Stalin until the collapse of European communism. Over 200 testimonials now reside at the Paul Bechtold Library at the Catholic Theological Union in Chicago under the auspices of the library’s archivist, Dr. Kenneth O’Malley, C.P. , and their work has been made into a national and award-winning documentary film. .


Author(s):  
Benjamin F. Trump ◽  
Irene K. Berezesky ◽  
Raymond T. Jones

The role of electron microscopy and associated techniques is assured in diagnostic pathology. At the present time, most of the progress has been made on tissues examined by transmission electron microscopy (TEM) and correlated with light microscopy (LM) and by cytochemistry using both plastic and paraffin-embedded materials. As mentioned elsewhere in this symposium, this has revolutionized many fields of pathology including diagnostic, anatomic and clinical pathology. It began with the kidney; however, it has now been extended to most other organ systems and to tumor diagnosis in general. The results of the past few years tend to indicate the future directions and needs of this expanding field. Now, in addition to routine EM, pathologists have access to the many newly developed methods and instruments mentioned below which should aid considerably not only in diagnostic pathology but in investigative pathology as well.


2014 ◽  
Vol 11 (01) ◽  
pp. 35-42
Author(s):  
M. Hermans

SummaryThe author presents his personal opinion inviting to discussion on the possible future role of psychiatrists. His view is based upon the many contacts with psychiatrists all over Europe, academicians and everyday professionals, as well as the familiarity with the literature. The list of papers referred to is based upon (1) the general interest concerning the subject when representing ideas also worded elsewhere, (2) the accessibility to psychiatrists and mental health professionals in Germany, (3) being costless downloadable for non-subscribers and (4) for some geographic aspects (e.g. Belgium, Spain, Sweden) and the latest scientific issues, addressing some authors directly.


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