scholarly journals “Smoke Rising Day and Night”: Exploring Chava Rosenfarb’s Implicit Mysticism in "Edgia’s Revenge"

2021 ◽  
Vol 32 ◽  
pp. 37-52
Author(s):  
Jesse Toufexis

The central preoccupation of Chava Rosenfarb’s “Edgia’s Revenge” is an escape from a perceived outward Jewishness. That Rosenfarb’s protagonist is never afforded this vital flight is one of the story’s key dramas that plays out in the form of a power dynamic between two Holocaust survivors, Rella and Edgia. On the surface, this failure can be attributed to Rella’s anxiety and guilt about her former role as a kapo in a concentration camp. This article argues, however, that Rella’s failure to rid herself of her Jewishness and her past is exemplified through the use of mountains as sacred zones in “Edgia’s Revenge.”La préoccupation centrale de « Edgia’s Revenge » de Chava Rosenfarb est d’échapper à une judéité perçue comme extérieure. Le fait que le protagoniste de Rosenfarb ne puisse jamais s’offrir ce vol vital est l’un des principaux drames de l’histoire qui se joue sous la forme d’une dynamique de pouvoir entre deux survivants de l’Holocauste, Rella et Edgia. À première vue, cet échec peut être attribué à l’anxiété et à la culpabilité de Rella concernant son ancien rôle de kapo dans un camp de concentration. Cet article soutient cependant que l’échec de Rella à se débarrasser de sa judéité et de son passé est illustré par l’utilisation des montagnes comme zones sacrées dans « Edgia’s Revenge ».

HISTOREIN ◽  
2014 ◽  
Vol 14 (1) ◽  
pp. 43 ◽  
Author(s):  
Marius Turda

While recent scholarship has – for the past two decades – endeavoured to transcend initial reservations about memoirs of Holocaust survivors, the difficulty with some of these memoirs – namely their authors’ implicit complicity in unethical medical research and in the Nazi Holocaust in general – remains however problematic. To address this thorny issue, this article considers the memoirs of a Jewish inmate doctor, Miklós Nyiszli, who worked with and for SS medical officers in Auschwitz, and his Auschwitz: A Doctor’s Eyewitness Account. His memoirs can help us understand wider truths about the “bond of complicity” that, according to Primo Levi, existed between perpetrators and victims in the Nazi concentration camp.<br />


Author(s):  
George R. Mastroianni

Chapter 4 focuses on the considerable psychological literature devoted to the question of the role played by psychopathology in the Nazi movement and the Holocaust. Both the Nazi leaders and the German population as a whole were thought by some to exhibit signs of psychopathology. The dominant paradigm in psychology before, during, and shortly after World War II was psychoanalytic, and Freudian analyses were common. The notion that psychopathology played a significant role in either Nazism or the Holocaust has largely been abandoned. The psychological consequences of the horrific experiences to which many Holocaust survivors were subjected led to the identification of a disorder called by some “concentration camp syndrome.” Our modern-day understanding of posttraumatic stress disorder (PTSD) owes a considerable debt to the legacy of Holocaust survivors.


2017 ◽  
pp. 260-274
Author(s):  
Judith Lyon-Caen

Michał Borwicz was a Polish poet, prose writer, and a publicist of Jewish origins. During the Nazi occupation he was resettled to the Lvov getto, and in the years 1942–1943 he was imprisoned in the Janowska concentration camp. He managed to escape and next he was active in the resistance movement. After the war as a director of the Jewish Historical Commission in Kraków he tried to collect and publish testimonies of the Holocaust survivors. In 1947 he decided to emigrate to France. In 1953 Borwicz defended his doctoral dissertation at the Sorbonne. The dissertation was published the same year. It presents writings of people “condemned to death” under Nazi occupation, and is considered a pioneer study of literature and writing practices in the camps and ghettos. Unfortunately the singularity of the author and the strength of his work are still underestimated.


Elements ◽  
2007 ◽  
Vol 3 (1) ◽  
Author(s):  
Rebecca Kraus

Giorgio Agamben talks about the concentration camp as a zone of indistinction where the exception was the rule, the illicit licit, and the extreme normalized. This paper seeks to extend Agamben's theory to understand the trauma of the concentration camp. If the real horror of the camp was indeed this zone of indistinction, then can we understand the trauma as the continued experience of the traces of this zone of indistinction? While the survivors were in the camps, it was a barbaric world built on normality; in their later lives, it was a normal world laced with traces of barbarism. Abraham and Torok's theory of the phantom is applied to discuss how this trauma of indistinction is transferred to the children of Holocaust survivors. Finally, Art Spiegelman's <em>Maus</em> and Melvin Jules Bukiet's <em>After</em> are examined through the lense of these combined theories to discuss the form of second generation Holocaust literature in relation to the trans-generational trauma experienced by its authors.


2019 ◽  
Vol 9 (3-4) ◽  
pp. 181-189
Author(s):  
Stefan Konstańczak

Abstract In the article, the author analyses the impact of the tragic experiences during the Holocaust on contemporary ethics and literature. Such considerations coincide with yet another anniversary – the liberation of the Auschwitz concentration camp, celebrated globally as Holocaust Memorial Day. The article also considers the reasons why testimonies from Holocaust survivors have not had an adequate impact on society. The author argues that trivialisation of the Holocaust tragedy occurred in modern science and it is related to the fact that traditional ethics has not been able to convincingly explain why the Holocaust occurred in the most civilised nations. Thus, Holocaust testimonies should be constantly popularised in society for the good of all mankind. Literature seems to be the best form of mass media for this task and it is also a recorder of human emotions. According to the author, it is essential that humanity is protected this way against the possibility of a similar tragedy occurring in the future.


1994 ◽  
Vol 28 (3) ◽  
pp. 391-397 ◽  
Author(s):  
Herbert Bower

A psychiatric syndrome following overwhelming stress after an interval of more than thirty years is described in holocaust survivors who had claimed compensation for persecution between 1939 and 1945. Five nuclear symptom complexes emerge: depressive reactions; anxiety states; somatic complaints; subjective intellectual impairment; and contact abnormalities. Subjects who had experienced persecution during their childhood exhibited contact abnormalities of an aggressive type three times as often as survivors who had suffered an identical trauma as adults.


ASHA Leader ◽  
2016 ◽  
Vol 21 (3) ◽  
pp. 34-35
Author(s):  
Carol Polovoy

Psychotherapy ◽  
1993 ◽  
Vol 30 (3) ◽  
pp. 443-451 ◽  
Author(s):  
Dorit B. Whiteman
Keyword(s):  

2008 ◽  
Author(s):  
Joyce Hopkins ◽  
Nicholas K. Lim ◽  
Carmen Roca
Keyword(s):  

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