Palace Coups in Russia: Comparative Typologization

2021 ◽  
Vol 20 (8) ◽  
pp. 34-48
Author(s):  
František Stellner

This article considers palace coups as one of the key phenomena of Russian political culture, which intertwined traditions and innovations, accidents and patterns, personal and corporate interests, prudence and adventurism. It analyzes methods and mechanisms by which the Russian autocrats of the late 17th – 18th centuries ascended to the throne. The ways of ascension to the throne were different, but they had one thing in common – compliance with clear rules of succession was very far from ideal, which was significantly different from most European monarchies. In monarchies where inheritance was legally fixed by the principle of primogeniture, it was much more difficult to carry out palace coups. There was no such mandatory legal norm for the Romanov dynasty. Palace coups in Russia did not lead to changes in the social and economic sphere or in the mechanisms of functioning of the state, with the exception of the political careers of individual dignitaries. The last palace revolution in the history of Russia took place in 1801 and symbolically completed the 18th century for it. Most of the changes on the Russian throne during the 18th century took place in the form of a “palace coup” with the participation of representatives of the dynasty and, as a rule, the highest dignitaries. Such methods of changing rulers reflected a certain instability of the supreme power, disputes about the ways of modernizing the country, the consequences of Peter the Great’s reforms and, in fact, intra-dynastic contradictions.

2018 ◽  
Vol 6 ◽  
pp. 198-211
Author(s):  
Bohdan YAKYMOVYCH

Assessing the Ukrainian Revolution, 1917–1921, and the proclaiming of the West Ukrainian People’s Republic (ZUNR) as the second most crucial phenomenon in the history of the Ukrainian people after the establishment of the Cossack State under the leadership of Bohdan Khmelnytskyi in the 18th century, the author of this study pays special attention to the mistakes of the political and army leadership of the Galicians, which caused the demise of the state in the Galicia-Bukovyna-Zakarpattia region. The author identifies three periods, during which it was possible to send the Polish occupiers away from the territory of the Eastern Galicia. It was the wasted time, disorientation in the Polish domestic contradictions, disarrangement of the rear, failure to enforce the Act of Unification of the ZUNR, and the Ukrainian People’s Republic (UNR), as well as the developments in the Dnieper region, caused the demise of the ZUNR. The latter found itself face to face with the might of the revived Polish state already in the second quarter of 1919. Just at that time, the Entente, with a neutral position of the United States, supplied the Poles with considerable forces and means throwing the Ukrainians at the paws of Poland, Romania, and White and Red Russia. Keywords West Ukrainian People’s Republic (ZUNR), Lviv, Peremyshl (Przemysl), Dmytro Vitovskyi, Hnat Stefaniv, Mykhailo Omelianovych-Pavlenko


2020 ◽  
Vol 7 (1) ◽  
pp. 9-27
Author(s):  
Jennifer Craik

Abstract The topic of non-western (or ethnic, exotic, world or fusion) fashion has been gaining traction as a legitimate field of scholarship in recent years. This rich vein of research and practice requires more attention to developing new approaches to analytic frameworks in which to evaluate the state of fashion in non-western contexts and to discuss more seamlessly the convergence and dialectical appropriation of non-western inspirations in western fashion and western inspirations in forging and negotiating non-western fashion identities. One indication of the inadequacies of current analytic frameworks used to understand non-western fashion is the use of oppositions and polarities such as colonial/postcolonial, exotic/indigenous and local/global. This article argues that non-western fashion can only be adequately unpacked and understood if the embedded politics of the cultures in which non-western emanates are recognized, drawing on the history of fashions in China and references to Chinoiserie in Eurocentric fashion.


Author(s):  
Nataliia Luhovenko ◽  

The relevance of a question of redistribution of obligations of the state on accomplishment of social and economic tasks leads both to revision of its functions, and to delegation of some of them to the public sector. Current trends of development of society lead to change of views of such classical category as "function". In article scientific approaches to determination of the concept "functions" as categories of management of modern scientists and founders of managerial science who studied the theory and the history of management during the different periods are investigated. The author in details analysed essence and characteristic of the term "function" and "functionality" in the context of the public and branch management and also the emphasis on various forms of their treatments is placed. On the basis of the analysis of a large number of determinations and formulations of this category, own determination of functions of public administration in the social and economic sphere of Ukraine is formulated. The list of the main functions of the state which accomplishment influence forming and development of modern Ukrainian society is specified. Separately also separation into the general and support functions of public administration is specified, their contents is analysed. In the course of the research are formulated and opened own understanding of the concept "function" of various spheres of management. In article it is assumed that function of observation it is better than the state performs society in the desire to aspiration of justice. Refining of function of observation, as such following from control and the analysis is also offered. It is noted if management has such purpose as personnel filling and resource providing, then functions have to be guided accurately from these requirements. Analyzing a question of functions of public administration, the author noted that consideration of problems of the social and economic sphere demands special functionality which in turn has to be modernized according to market requirements and a maturity of society.


2020 ◽  
Author(s):  
Benjamin Weineck

The history of the Kızılbaş-Alevis in the Ottoman Empire is often remembered and written as a history of persecution and oppression. This study opens up a perspective on the Ottoman state and the Kızılbaş-Alevis beyond such dominant narratives. It approaches the period between the 16th and the 18th century and investigates how the formerly persecuted Kızılbaş interacted with local and imperial Ottoman state agents. After the persecution of the Kızılbaş by the state both sides entered a relationship which aimed at conveniently accommodating the heterogeneous Kızılbaş-Alevi communities to the (local) Ottoman apparatus of power. Relying on a wide range of Ottoman sources, the author reveals formerly unstudied contexts in which the Kızılbaş-Alevis arranged themselves with and within the Ottoman state. As such, this work challenges widespread notions of persecution or essentialist ideas of Heresy and critically rethinks the social history of the Kızılbaş-Alevis in the Ottoman Empire.


1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.


2020 ◽  
Vol 1 (1) ◽  
pp. 132-149
Author(s):  
E. Chelpanova

In her analysis of books by Maya Kucherskaya, Olesya Nikolaeva, and Yulia Voznesenskaya, the author investigates the history of female Christian prose from the 1990s until the present day. According to the author, it was in the 1990s, the period of crisis and transformation of the social system, that female Christian writers were more vocal, than today, on the issues of the new post-Soviet female subjectivity, drawing on folklore imagery and contrasting the folk, pagan philosophy with the Christian one, defined by an established set of rules and limitations for the principal female roles. Thus, the folklore elements in Kucherskaya’s early works are considered as an attempt to represent female subjectivity. However, the author argues that, in their current work, Kucherskaya and other representatives of the so-called female Christian prose tend to choose different, objectivizing methods to represent female characters. This new and conservative approach may have come from a wider social context, including the state-imposed ‘family values’ program.


Author(s):  
Peter D. McDonald

The section introduces Part II, which spans the period 1946 to 2014, by tracing the history of the debates about culture within UNESCO from 1947 to 2009. It considers the central part print literacy played in the early decades, and the gradual emergence of what came to be called ‘intangible heritage’; the political divisions of the Cold War that had a bearing not just on questions of the state and its role as a guardian of culture but on the idea of cultural expression as a commodity; the slow shift away from an exclusively intellectualist definition of culture to a more broadly anthropological one; and the realpolitik surrounding the debates about cultural diversity since the 1990s. The section concludes by showing how at the turn of the new millennium UNESCO caught up with the radical ways in which Tagore and Joyce thought about linguistic and cultural diversity.


Urban History ◽  
2019 ◽  
Vol 47 (4) ◽  
pp. 568-588
Author(s):  
Frederik Buylaert ◽  
Jelten Baguet ◽  
Janna Everaert

AbstractThis article provides a comparative analysis of four large towns in the Southern Low Countries between c. 1350 and c. 1550. Combining the data on Ghent, Bruges and Antwerp – each of which is discussed in greater detail in the articles in this special section – with recent research on Bruges, the authors argue against the historiographical trend in which the political history of late medieval towns is supposedly dominated by a trend towards oligarchy. Rather than a closure of the ruling class, the four towns show a high turnover in the social composition of the political elite, and a consistent trend towards aristocracy, in which an increasingly large number of aldermen enjoyed noble status. The intensity of these trends differed from town to town, and was tied to different institutional configurations as well as different economic and political developments in each of the four towns.


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