scholarly journals British Diplomacy on Demonstrations of March and April 1981 in Yugoslavia (Kosovo)

2022 ◽  
Vol 9 (1) ◽  
pp. 6
Author(s):  
Fati Iseni ◽  
Agim Jakupi

Great Britain since the late 19th and early 20th centuries had increased its interest for the developments in the Balkan region. Since the Berlin Congress in June 1878, the Conference of Ambassadors in London, December 1912-May 1913, then during WWI and WWII. Her interest continued also during the Cold War. Tito's Yugoslavia as a conglomerate of peoples had special diplomatic treatment from UK because of political, economic and military interests of the latter. Mostly after 1948 the UK built good relations with Yugoslavia. Her interest was Yugoslavia to remain stable as it was the west "protected" area from any Soviet Union threat. From this perspective the predictions were that the British could approve of any kind of internal behavior towards other ethnic minority communities. Thus in 1981 riots broke out in the province of Kosovo, Yugoslavia, and they escalated widely all over Kosovo. The UK closely followed all developments through its embassy in Belgrade and reported continuously to the FCO in London. This research will be exclusively based on these Telegrams. The declassified diplomatic reports testify more to a diplomatic and political correctness since then, from the fact that they clearly write about the discrimination that has been done to Kosovo in the Yugoslav legal and political system.

2019 ◽  
pp. 171-183
Author(s):  
Isabela de Andrade Gama

Since the end of the Cold War Russia has been treated as a defeated state. Western countries usually perceive Russia not only as a defeated state but also relating it to Soviet Union. Beyond that the West has Orientalized Russia, segregating it from the “western club” of developed states. But Russia’s recovery from the collapse of the 90’s made it more assertive towards the West. It’s proposed here that this assertiveness is due to it’s orientalization, it’s inferior status perceived by the West. The inferior perception by the West has triggered a process of identity’s reconstruction which will be analyzed through a perspective of ontological security. The more Russia has it’s great power status denied, the more aggressive it becomes regarding it’s foreign policy. As the international hierarchy continues to treat Russia as that of “behind” the modern states, and the more it feels marginalized, it will double down on efforts to regain its great power status it will have to dispose power. Russia’s ontological insecurity might lead it to a path of aggressiveness.


Author(s):  
Geoff Eley

Certain facts about postwar Europe seem self-evidently true. Undoubtedly the most salient was the division of Europe and the political, economic, social, and cultural antinomies that separated western capitalism from Soviet-style communism in the overarching context of the Cold War. If the Cold War itself stretched across four decades, from the heightening of international tensions in 1947–1948 to the collapse of the Soviet Union in 1989–1991, the postwar settlement's reliable solidities had already been breaking apart in the 1970s. The global economic downturn of 1973–1974 ended the postwar boom, shelving its promises of permanent growth and continuously unfolding prosperity. In those terms, the core of the postwar settlement lies in the years 1947–1973. This article explores the single most striking particularity of the post-1945 settlement, namely the centrality acquired by organised labour for the polities, social imaginaries, and public cultures of postwar European societies. First, it discusses democracy as a cultural project during 1945–1968. The article then looks at corporatism and social democracy, and concludes by assessing patterns of stability in Europe during the postwar period.


Author(s):  
Hafner Gerhard

This contribution discusses the intervention of five member states of the Warsaw Pact Organization under the leading role of the Soviet Union in the CSSR in August 1968, which terminated the “Prague Spring” in a forceful manner. After presenting the facts of this intervention and its reasons, it describes the legal positions of the protagonists of this intervention as well as that of the states condemning it, as presented in particular in the Security Council. It then examines the legality of this intervention against general international law and the particular views of the Soviet doctrine existing at that time, defending some sort of socialist (regional) international law. This case stresses the requirement of valid consent for the presence of foreign troops in a country and denies the legality of any justification solely based on the necessity to maintain the political system within a state.


2005 ◽  
Vol 7 (2) ◽  
pp. 43-80 ◽  
Author(s):  
Robert English

This article recounts the origins of Soviet “new thinking” as a case study of how Soviet intellectuals sought to redefine national identity in response to the West. It demonstrates that new thinking was fundamentally normative, not instrumental, insofar as it was developed in a period (1950s–1960s) when “socialism” was thought to be materially outperforming capitalism. It also demonstrates that new thinking decisively affected Soviet policy in the second half of the 1980s. Putting forth a socialization argument to show how newthinking ideas originated in the post-Stalin period within a community of intellectuals, the article charts the growing influence of these intellectuals through the 1970s and 1980s. In the mid-1980s, when Gorbachev became general secretary of the Communist Party and empowered many of the new thinkers as advisers, their liberal, Westernizing ideas played an indispensable role in shaping his reforms. The analysis focuses on mechanisms of identity change at two levels: that of the community of reformist intellectuals, and that of the Soviet Union itself. The analysis challenges realist and rationalist views that new thinking was largely instrumental. Until the Gorbachev era, Soviet reformers advocated new-thinking ideas often at the risk of their personal, professional, and institutional interests.


1992 ◽  
Vol 30 (3) ◽  
pp. 465-484 ◽  
Author(s):  
Jean Houbert

Decolonisation was a policy of the West, as well as a process reflecting the radical transformation of the configuration of power in the international system. The Soviet Union, perceived as poised to dominate Eurasia, had to be ‘contained’ lest it expanded into the Rimland and challenged the West at sea. This geo-political obsession was reinforced by the ‘loss of China’ and the outbreak of the bitter struggle between North and South Korea. But the cold war was about ideology as well as military power, and containment was therefore not just a question of building pacts but of fostering the ‘right’ kind of political régimes.


2016 ◽  
Vol 12 (1) ◽  
pp. 323
Author(s):  
Abimbola Damilola Waliyullahi

The Diplomatic relations between Nigeria and USSR (Union of Soviet Socialist Republics) now Russia started over 55 years ago. Russia, being the legitimate heir to the USSR in 1961, opened its Embassy in Lagos with Ambassador Feodor Pavlovich Dolya as the Head of the Mission, Nigeria reciprocated in 1962 in Moscow with Ambassador C.O Ifeagwu as the Head and till this day, both countries have maintained cordial political, economic and cultural relationships but not without some disagreements. However, Soviet involvement in Nigeria, just like in many other African countries diminished greatly in the wake of Mikhail Gorbachev’s perestroika (reconstruction) of the middle 80s. With the Cold War continuing and the Soviet economy in shambles, the USSR had little incentive to continue its active presence in Africa. By the time of Soviet Union disintegration in 1991, the country had lost much of its influence and prominence in Nigeria and Africa. Nigeria is a focus of this paper as this article examines Russia/Nigeria diplomatic ties from the historical point of view relying on diplomatic theory as a tool to trace the existing diplomatic ties between the two countries.


2021 ◽  

Free Voices in the USSR is a project dedicated to the myriad of independent voices present in the culture of dissent in the Soviet Union in the second half of the twentieth century. Its aim is to offer a conceptual overview of the many forms of dissent by exploring two main thematic areas, the first devoted to “free voices” in the USSR and the second focused on reception in the West. The different manifestations of the USSR’s ‘Second Culture’, which was non-official and independent, spread thanks to the samizdat (the clandestine publication and circulation of texts within the USSR) and the tamizdat (the publication of texts forbidden in the USSR in the West). The reception of non-official forms of expression in the West is explored in the context of the debates arising from the Cold War; the role of the West in engaging with the literary, cultural and artistic challenges to the Soviet regime from within its own borders proved fundamental. Contributions to this website including critical essays, bio-bibliographic entries, archive information and the review and cataloguing of magazines are the result of coordinated research by a group of specialists at an international level.


Author(s):  
Andreas Etges

This chapter explores the role and experience of Western Europe in the Cold War. It explains that Western Europe is not a precise political or geographical entity, and that its role in the Cold War can only be understood in the context of its changing internal dynamics and changing relationship with the United States, the Soviet Union, and countries of Eastern Europe. The chapter argues that Western Europe both shaped and was shaped by Cold War in a political, economic, military, cultural, and ideological sense, and also considers the German question, Franco-German rapprochement and European integration, and military aspects of the Western alliance.


Author(s):  
Laura Robson

This chapter looks at the first intifada—a grassroots resistance movement that emerged in the West Bank and Gaza in late 1987 and showed considerable promise before being crushed by Israeli military might. Its collapse also coincided with the disintegration of the Soviet Union and the end of the Cold War, marking the beginning of a new American tactic of supposed humanitarian concern for ethnically or communally defined victims of a regime as a pretext for military action intended to ensure resource access, especially to oil. These arguments for and practices of occupation not only invigorated and intensified internal ethnic and communal tensions within the Iraqi state, but also fueled new forms of Islamist opposition that had never before flourished in the Mashriq.


2021 ◽  
Vol 41 (1) ◽  
pp. 2-10 ◽  
Author(s):  
Elizabeth Banks ◽  
Robyn d'Avignon ◽  
Asif Siddiqi

AbstractThis special themed section examines the multilayered engagements between Africa and the Soviet Union as a central, if overlooked, global encounter of the mid-twentieth century. We call this worldview and the entanglements it generated the “African-Soviet Modern,” an asymmetrical combination of aspiration, materiality, and practice that was rooted in diverse African states and in the Soviet Union. As an analytical category, the African-Soviet Modern speaks to the gap between the grand rhetorical and ideological scope of the Cold War moment and the relatively discrete channels in which it materialized, which gave this mode of thinking a particular vitality and instability. African-Soviet entanglements unfolded in an expansive and uneven geography that incorporated diverse regions of Africa, the USSR, and beyond. Avoiding the temporal and spatial silos of either Soviet or African history, the four essays in this section focus on the spaces where African and Soviet students, politicians, and scientists interacted with one another, creating “connected chronologies” and complementary archives of evidence. Weaving together documentary and oral sources, these articles recover a global entanglement that was energized by unbounded political, economic, and technological aspiration, but that produced an uneven material footprint in newly independent African states.


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