scholarly journals The land shaping the people: A cultural look into a new land management scheme for South Wairarapa

2021 ◽  
Author(s):  
◽  
Megan Smart
Keyword(s):  
Design Principles ◽  
Research Topics ◽  
Natural Systems ◽  
Aotearoa New Zealand ◽  
Management Scheme ◽  
The People ◽  
Present Generation ◽  
Great Appreciation ◽  
Diverse Cultures ◽  
Prior State

<p>With this thesis bringing attention to the region of Wairarapa, it will show awareness to the significant cultural and biodiversity that this district holds that makes it such a rich place within Aotearoa, New Zealand. With two natural features sitting at their doorsteps, Lake Wairarapa and the Remutaka hillside, this region holds much to preserve and want to save. Maori culture holds countless values of the landscape that can be used to heal the land surrounding the lake, which in turn will heal the people living amongst it. These values are held with great appreciation in the culture, many believe all should live with these values for the land.  This thesis will help in bringing the Te Aranga Maori design principles to the surface so more can live with the land naturally and not just on it. This research will explore how these design principles can be used in bringing the landscape back to its prior state, and working with natural interventions to bring wahi tapu into the land and its people. In dealing with the current challenges and goals that present generation live with to make Wairarapa one to grow in and with.  These ideas can generate discussion to how people might live more sustainably with the use of natural systems in the landscape, to the production of natural products. It will also allow for more research topics to be produced from the older ways people used to live with the land. To show the diverse cultures present today, in how others could benefit from the ways and means they used to be. With dealing with present challenges and needs from today’s generation as we cannot ‘restore’ what once was, we have to ‘regenerate’ a new way of living, that is beneficial for all.</p>

scholarly journals The land shaping the people: A cultural look into a new land management scheme for South Wairarapa

2021 ◽  
Author(s):  
◽  
Megan Smart
Keyword(s):  
Design Principles ◽  
Research Topics ◽  
Natural Systems ◽  
Aotearoa New Zealand ◽  
Management Scheme ◽  
The People ◽  
Present Generation ◽  
Great Appreciation ◽  
Diverse Cultures ◽  
Prior State

<p>With this thesis bringing attention to the region of Wairarapa, it will show awareness to the significant cultural and biodiversity that this district holds that makes it such a rich place within Aotearoa, New Zealand. With two natural features sitting at their doorsteps, Lake Wairarapa and the Remutaka hillside, this region holds much to preserve and want to save. Maori culture holds countless values of the landscape that can be used to heal the land surrounding the lake, which in turn will heal the people living amongst it. These values are held with great appreciation in the culture, many believe all should live with these values for the land.  This thesis will help in bringing the Te Aranga Maori design principles to the surface so more can live with the land naturally and not just on it. This research will explore how these design principles can be used in bringing the landscape back to its prior state, and working with natural interventions to bring wahi tapu into the land and its people. In dealing with the current challenges and goals that present generation live with to make Wairarapa one to grow in and with.  These ideas can generate discussion to how people might live more sustainably with the use of natural systems in the landscape, to the production of natural products. It will also allow for more research topics to be produced from the older ways people used to live with the land. To show the diverse cultures present today, in how others could benefit from the ways and means they used to be. With dealing with present challenges and needs from today’s generation as we cannot ‘restore’ what once was, we have to ‘regenerate’ a new way of living, that is beneficial for all.</p>

scholarly journals The ethics of care and transformational research practices in Aotearoa New Zealand

2017 ◽  
Vol 17 (3) ◽  
pp. 340-350 ◽  
Author(s):  
Tula Brannelly ◽  
Amohia Boulton
Keyword(s):  
New Zealand ◽  
Ethics Of Care ◽  
Indigenous Communities ◽  
Practice Research ◽  
Research Partnership ◽  
Research Partnerships ◽  
Aotearoa New Zealand ◽  
The People ◽  
Dialogic Approach ◽  
The Relationship

Democratising methodologies often require research partnerships in practice. Research partnerships between indigenous and non-indigenous partners are commonplace, but there is unsatisfactory guidance available to non-indigene researchers about how to approach the relationship in a way that builds solidarity with the aims of the indigenous community. Worse still, non-indigenous researchers may circumvent indigenous communities to avoid causing offense, in effect silencing those voices. In this article, we argue that the ethics of care provides a framework that can guide ethical research practice, because it attends to the political positioning of the people involved, acknowledges inequalities and aims to address these in solidarity with the community. Drawing on our research partnership in Aotearoa New Zealand, we explain how the ethics of care intertwines with Māori values, creating a synergistic and dialogic approach.

scholarly journals Māori oral histories and the impact of tsunamis in Aotearoa-New Zealand

2018 ◽  
Vol 18 (3) ◽  
pp. 907-919 ◽  
Author(s):  
Darren N. King ◽  
Wendy S. Shaw ◽  
Peter N. Meihana ◽  
James R. Goff
Keyword(s):  
New Zealand ◽  
Knowledge Development ◽  
Oral Histories ◽  
Politics Of Representation ◽  
Close Attention ◽  
Folk Tale ◽  
Aotearoa New Zealand ◽  
The People ◽  
Knowledge Practice ◽  
The Impact

Abstract. Māori oral histories from the northern South Island of Aotearoa-New Zealand provide details of ancestral experience with tsunami(s) on, and surrounding, Rangitoto (D'Urville Island). Applying an inductive-based methodology informed by collaborative storytelling, exchanges with key informants from the Māori kin groups of Ngāti Koata and Ngāti Kuia reveal that a folk tale, published in 1907, could be compared to and combined with active oral histories to provide insights into past catastrophic saltwater inundations. Such histories reference multiple layers of experience and meaning, from memorials to ancestral figures and their accomplishments to claims about place, authority and knowledge. Members of Ngāti Koata and Ngāti Kuia, who permitted us to record some of their histories, share the view that there are multiple benefits to be gained by learning from differences in knowledge, practice and belief. This work adds to scientific as well as Maōri understandings about tsunami hazards (and histories). It also demonstrates that to engage with Māori oral histories (and the people who genealogically link to such stories) requires close attention to a politics of representation, in both past recordings and current ways of retelling, as well as sensitivities to the production of new and plural knowledges. This paper makes these narratives available to a new audience, including those families who no longer have access to them, and recites these in ways that might encourage plural knowledge development and co-existence.

scholarly journals Translation and Continuity of Tradition: An Ongoing Dialogue in Aotearoa (New Zealand)

2021 ◽  
pp. 371-384
Author(s):  
Jaspreet Kaur ◽  
Renata Jadresin Milic
Keyword(s):  
New Zealand ◽  
Current State ◽  
Aotearoa New Zealand ◽  
The People ◽  
The World ◽  
Migratory History ◽  
Architectural Tradition ◽  
Ongoing Dialogue

Though short, Aotearoa/New Zealand’s history is rich and holds an abundance of knowledge preserved in the form of songs, beliefs, practices, and narratives that inform this country’s unique place in the world as well as the identity of its people. This paper observes that with migratory history and a heritage of colonization, the people of Aotearoa/New Zealand express three identities: indigenous, colonial and migrant, all with a claim to appropriate representation in the country’s built fabric. It discusses the current state of knowledge by looking at the history and architectural tradition manifested in Auckland, the largest and fastest-growing city in Aotearoa. It adds that further research is required to understand and develop an appropriate methodology to address Auckland’s growing multiculturalism, which lacks adequate expression.

I am the river. The river is me

2021 ◽  
Author(s):  
Dylan Lewis
Keyword(s):  
Decision Making ◽  
Well Being ◽  
Design Solution ◽  
Cultural Importance ◽  
Legal Personhood ◽  
Nature And Culture ◽  
Aotearoa New Zealand ◽  
The People ◽  
Life Force ◽  
The City

<p>Throughout Aotearoa-New Zealand many of our landscape features are deeply connected to whakapapa (genealogy/lineage) and hold grave amounts of cultural and spiritual significance to tangata whenua (indigenous people). One prominent example of this is the Whanganui River. Throughout history being seen as a sacred source, the recent acquisition of legal personhood has witnessed the acknowledgement of its mauri (life force) and future well-being. Being a widely used and respected waterway, the river holds identifiable character and meaning throughout its journey through the Manawatu. </p> <p>With the scope set with the city of Whanganui, something that is lost with the reaches of the urban river environment is the ability to convey these ideas and values to the people of the city. Many significant sites and history are lost to the standardization of the river’s edge. This added with the issue of flooding leaves areas lacking in connection and resilience. With a river surrounded in cultural importance and personhood, how can these ideas be conveyed to people less familiar, but still respect the values of local iwi (tribe) and the river itself? </p> <p>This design-led research aims to explore the ideas and values behind Te awa tupua, and how the contrasting perspectives of nature and culture can be understood and re-thought in regards to the riverside landscape. Focusing on the understanding of values, history, connection and health. The research uses a built framework to guide decision making. While the design solution acts to improve the cultural and spiritual presence along the river’s edge. Utilizing forgotten areas of land along the river’s journey, old Pā sites are resurfaced and reconnected to the city. While the connection the riverside landscape has been rethought to bring the idea of ownership and use, back to the river environment itself. </p>

Cross-Cultural Perspectives on Technology-Enhanced Language Learning

2018 ◽  
pp. 1-15 ◽  
Author(s):  
Somaye Piri ◽  
Sahar Riahi
Keyword(s):  
Language Learning ◽  
Cultural Awareness ◽  
Intercultural Communicative Competence ◽  
Intercultural Understanding ◽  
Face To Face ◽  
Intercultural Communications ◽  
Positive Attitudes ◽  
The People ◽  
Computer Mediated ◽  
Diverse Cultures

Cultural awareness and intercultural understanding are crucial parts of learning a new language. However, not everyone has the chance to have face-to-face interaction with the people from diverse cultures. Computer-mediated technologies are favorable tools that can help learners to engage in intercultural communications. This chapter aims at intercultural learning through technology-enhanced language learning. Five main themes have emerged as the result of literature review alongside a report on major research descriptive. The literature revealed that there are 1) positive attitudes toward using digital tools in intercultural language learning, 2) the development of critical cultural awareness and intercultural communicative competence, 3) opportunities for improving all aspects of language learning. However, 4) textbooks are still the predominant learning resource, and 5) a necessity is felt for special technical skills and competencies. This study is helpful to consider the existing challenges and find new directions for future investigations.

Social Work and Its Complexity in Aotearoa New Zealand

2020 ◽  
pp. 16-36
Author(s):  
Shahul Hameed ◽  
Anthony Raman
Keyword(s):  
Social Work ◽  
New Zealand ◽  
Social Workers ◽  
Work Practice ◽  
Social Work Practice ◽  
Aotearoa New Zealand ◽  
The People ◽  
The Social ◽  
Chaotic Nature ◽  
Developed World

The Social workers need to call on a broad range of sources of bodies of knowledge and respond to the complexity and its chaotic nature of situations arising in social work profession. There appears to be dire need to consider the use of (a) the theoretical knowledge into practice by being more caring and supportive with the aim of (b) disentangling the various elements of a complex system and enhancing the resilience both of the people involved and the social and organizational systems that they are inter-twined with people lives. The current acknowledgement of the bi-cultural framework by the Aotearoa New Zealand Association of Social Workers (ANZASW) is no doubt a positive move towards infusing indigenous practice frame work into dealing with the chaotic nature and complexity of the social work profession in New Zealand but still remains to be seen in actual social work practice .The purpose of this chapter is to attempt to explore the potential of infusing Indigenous bodies of knowledge into practice against the background of the complexity nature of the social work profession in a developed world like New Zealand.

scholarly journals COVID-19 pandemic in Southeast Asia: intervention and mitigation efforts

2020 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Muhammad Ashraf Fauzi ◽  
Norazha Paiman
Keyword(s):  
Design Methodology ◽  
Southeast Asian ◽  
Asian Countries ◽  
Prevention Strategies ◽  
Geographical Differences ◽  
Content Type ◽  
Multiple Strategies ◽  
The People ◽  
The Government ◽  
Diverse Cultures

PurposeCoronavirus disease 2019 (COVID-19) has sent shockwaves throughout the world in less than two months. Countries in South East Asia are not spared in this plight. As the disease can be transmitted from human to human, extensive control and mitigation efforts have been taken by almost every country where the disease has been reported. Southeast Asian countries or the Association of Southeast Asian Nations (ASEAN), being one of the closest regions with China, have taken various measures to slow down and contain the spread of the pandemic virus.Design/methodology/approachMultiple strategies have been taken by the government to reduce the number of infections in the region. This includes phases of lockdowns in affected areas and federal order to close businesses to reduce the rate of infection among the people. As ASEAN comprises diverse cultures, socioeconomic backgrounds and geographical differences, steps taken are definitely based on what are deemed important and applicable to each country.FindingsThis paper reviews what has been taken by each of the ASEAN members and further recommendations that can be taken to ensure the issue of human security in the region can be preserved.Originality/valueThe originality of this paper is to show mitigation and prevention strategies undertaken by ASEAN nation in combating COVID-19.

scholarly journals Opioid substitution treatment and disasters: perspectives from Aotearoa New Zealand

2021 ◽  
Author(s):  
Denise Blake
Keyword(s):  
Risk Management ◽  
New Zealand ◽  
Disaster Risk ◽  
Disaster Risk Management ◽  
Substitution Treatment ◽  
Opioid Substitution Treatment ◽  
Aotearoa New Zealand ◽  
The People ◽  
Actual Harm ◽  
Opioid Substitution

In Aotearoa New Zealand, disaster risk management (DRM) aspires to protect the lives and livelihoods of people and places. It does this by encouraging people and communities to be disaster ready, while ensuring reduction of potential and actual harm from a disaster, responding immediately and directly following a disaster, and recovering so that there is ongoing regeneration and resiliency for the people and communities impacted by a disaster.

scholarly journals SOME IMPACTS OF THE AUSTRALIAN MULTICULTURAL POLICY ON THE CURRENT PRESERVATION AND DEVELOPMENT OF THE AUSTRALIAN ABORIGINAL CULTURE

2010 ◽  
Vol 13 (1) ◽  
pp. 56-72
Author(s):  
Ngoc Cao Boi Tran
Keyword(s):  
Western Culture ◽  
Major Influence ◽  
Modern Trend ◽  
Australian Aborigines ◽  
Australian Aboriginal ◽  
The People ◽  
Multicultural Policy ◽  
Aboriginal Culture ◽  
Assimilation Policy ◽  
Diverse Cultures

Different from their ancestors, most of the Australian Aborigines currently live outside their native land but in a multicultural society under the major influence of Western culture. The assimilation policy, the White Australian policy etc. partly deprived Australian aborigines of their traditional culture. The young generations tend to adopt the western style of living, leaving behind their ancestors’ culture without any heir! However, they now are aware of this loss, and in spite of the modern trend of western culture, they are striving for their traditional preservation. In “Multicultural Australia: United in Diversity” announced on 13 May 2003, Australian government stated guidelines for the 2003-2006 development strategies. The goals are to build a successful Australia of diverse cultures, ready to be tolerant to other cultures; to build a united Australia with a shared future of devoted citizens complying with the law. As for Aboriginal culture, the multicultural policy is a recognition of values and significance of the most original features of the country’s earliest culture. It also shows the government’s great concern for the people, especially for the aborigines. All this displays numerous advantages for the preservation of Australian aboriginal culture.

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