scholarly journals The omnipresent power of the invisible: From viruses to being conscious

2021 ◽  
Vol 12 (2) ◽  
pp. 518-525
Author(s):  
Castañeda Cataña MA ◽  
Sepúlveda CS ◽  
Carlucci MJ
Keyword(s):  
Three Dimensional ◽  
Life Forms ◽  
Natural World ◽  
Biological Information ◽  
Natural Order ◽  
Morphological Development ◽  
Biological Phenomena ◽  
Structure Of Communities ◽  
Information Time ◽  
The Social

According to Mayan cosmology, the law of time is represented as the energy factored by time equals to art. Time is a form of biological information. Time in-forms life, in such a way that life forms processes time as information and externalize it specific forms into the three-dimensional world, then time is the principle ordering of life. Indeed, everything in the natural order of the cosmos is beauty and harmony. All life forms on planet earth have their phases of morphological development, this is real even in the social structure of communities of living beings that also may have an aesthetic or artistic quality. This form and measurements of all things constitutes the entire or holistic order of the universe. So, if life is it nothing more than better-informed matter, where does this information come from? Socrates and Platon held that nothing in nature and in the world can be explained by random or chance, as Democritus would have argued, that nature creations occur because they have a Purpose. According to Platon, the natural world is a designer’s result demiurge or a universal consciousness that sets everything in the best possible place. So, if there is a start point where intelligence creates order, where there is order, there is purpose so; what is the purpose then? This work tends to give an answer and show a different perspective of living, studying and understanding (micro)biological phenomena in order to become conscious and assume that Nature is infinitely more powerful than us, the Whole is more than the sum of parts, we are part of it.

Myth, metaphor and hypothesis: how anthropomorphism defeats science

1995 ◽  
Vol 349 (1328) ◽  
pp. 215-218 ◽  
Keyword(s):  
Nineteenth Century ◽  
Evolutionary Theory ◽  
Natural World ◽  
The State ◽  
Selfish Gene ◽  
Political Ideologies ◽  
Biological Phenomena ◽  
The Social ◽  
Scientific Rationalism

Dawkin’s theory of the selfish gene has achieved an hegemony quite out of proportion to its intellectual finesse. Its popularity among not just sociobiologists, but biologists proper, provides yet another illustration of the susceptibility of scientific rationalism to the social and political ideologies of the day, to which scientists, being only too human, are heir. A singular achievement of nineteenth century biology, through such writers as Darwin and Huxley, was the construction of an objectifying language for the description of biological phenomena. Transposed into evolutionary theory, this language carefully deanthropomorphizes the processes of mutation, competition and survival, which were defined as central to the state of being of the natural world. Implications of motivation and intention were excluded from the meaning of these terms, as improper for the species and operations involved.

Nature Behind Barbed Wire

2018 ◽  
Author(s):  
Connie Y. Chiang
Keyword(s):  
World War Ii ◽  
Civil Liberties ◽  
Natural World ◽  
Japanese Americans ◽  
Japanese American ◽  
World War ◽  
Us History ◽  
War Relocation Authority ◽  
The Social ◽  
Japanese Ancestry

The mass imprisonment of over 110,000 people of Japanese ancestry during World War II was one of the most egregious violations of civil liberties in US history. Removed from their homes on the temperate Pacific Coast, Japanese Americans spent the war years in ten desolate camps in the nation’s interior. Although scholars and commentators acknowledge the harsh environmental conditions of these camps, they have turned their attention to the social, political, or legal dimensions of this story. Nature Behind Barbed Wire shifts the focus to the natural world and explores how it shaped the experiences of Japanese Americans and federal officials who worked for the War Relocation Authority (WRA), the civilian agency that administered the camps. The complexities of the natural world both enhanced and constrained the WRA’s power and provided Japanese Americans with opportunities to redefine the terms and conditions of their confinement. Even as the environment compounded their feelings of despair and outrage, they also learned that their willingness (or lack thereof) to transform and adapt to the natural world could help them endure and even contest their incarceration. Ultimately, this book demonstrates that the Japanese American incarceration was fundamentally an environmental story. Japanese Americans and WRA officials negotiated the terms of confinement with each other and with a dynamic natural world.

An Ancient Dream Manual

2020 ◽  
Author(s):  
Peter Thonemann
Keyword(s):  
Social Order ◽  
Natural World ◽  
Dream Interpretation ◽  
Greek Literature ◽  
Roman World ◽  
Road Map ◽  
The Social ◽  
Roman Antiquity ◽  
Analytical Tools ◽  
Life Career

Artemidorus’ Oneirocritica (‘The Interpretation of Dreams’) is the only dream-book which has been preserved from Graeco-Roman antiquity. Composed around AD 200, it is a treatise and manual on dreams, their classification, and the various analytical tools which should be applied to their interpretation. Artemidorus travelled widely through Greece, Asia, and Italy to collect people’s dreams and record their outcomes, in the process casting a vivid light on social mores and religious beliefs in the Severan age. This book aims to provide the non-specialist reader with a readable and engaging road-map to this vast and complex text. It offers a detailed analysis of Artemidorus’ theory of dreams and the social function of ancient dream-interpretation; it also aims to help the reader to understand the ways in which Artemidorus might be of interest to the cultural or social historian of the Graeco-Roman world. The book includes chapters on Artemidorus’ life, career, and worldview; his conceptions of the human body, sexuality, the natural world, and the gods; his attitudes towards Rome, the contemporary Greek polis, and the social order; and his knowledge of Greek literature, myth and history. The book is intended to serve as a companion to the new translation of The Interpretation of Dreams by Martin Hammond, published simultaneously with this volume in the Oxford World’s Classics series.

The Measure of Greatness

2019 ◽  
Keyword(s):  
Good Life ◽  
Natural World ◽  
The Good Life ◽  
Human Beings ◽  
The Social ◽  
Moral Nature ◽  
Complex Trajectory ◽  
The Many ◽  
Human Excellence ◽  
Ethical Perspectives

Magnanimity is a virtue that has led many lives. Foregrounded early on by Plato as the philosophical virtue par excellence, it became one of the crown jewels in Aristotle’s account of human excellence and was accorded an equally salient place by other ancient thinkers. One of the most distinctive elements of the ancient tradition to filter into the medieval Islamic and Christian worlds, it sparked important intellectual engagements there and went on to carve deep tracks through several later philosophies that inherited from this tradition. Under changing names, under reworked forms, it continued to breathe in the thought of Descartes and Hume, Kant and Nietzsche, and their successors. Its many lives have been joined by important continuities. Yet they have also been fragmented by discontinuities—discontinuities reflecting larger shifts in ethical perspectives and competing answers to questions about the nature of the good life, the moral nature of human beings, and their relationship to the social and natural world they inhabit. They have also been punctuated by moments of controversy in which the greatness of this vision of human greatness has itself been called into doubt. This volume provides a window to the complex trajectory of a virtue whose glitter has at times been as heady as it has been divisive. By exploring the many lives it has lived, we will be in a better position to decide whether and why this is a virtue we might still want to make central to our own ethical lives.

Spaces of Consumption in American Literary Realism

2019 ◽  
pp. 391-410
Author(s):  
Gary Totten
Keyword(s):  
Consumer Culture ◽  
Social Space ◽  
Natural World ◽  
Power Dynamics ◽  
Literary Realism ◽  
Natural Environments ◽  
Production And Consumption ◽  
The Social ◽  
The Relationship ◽  
New Strategies

This chapter discusses how consumer culture affects the depiction and meaning of the natural world in the work of American realist writers. These writers illuminate the relationship between natural environments and the social expectations of consumer culture and reveal how such expectations transform natural space into what Henri Lefebvre terms “social space” implicated in the processes and power dynamics of production and consumption. The representation of nature as social space in realist works demonstrates the range of consequences such space holds for characters. Such space can both empower and oppress individuals, and rejecting or embracing it can deepen moral resolve, prompt a crisis of self, or result in one’s death. Characters’ attempts to escape social space and consumer culture also provide readers with new strategies for coping with their effects.

scholarly journals Rule-governed Practices in the Natural World

2020 ◽  
Vol 1 (1) ◽  
pp. 161-181
Author(s):  
Wolfgang Huemer
Keyword(s):  
Human Nature ◽  
Natural World ◽  
Prima Facie ◽  
Social Dimension ◽  
Rule Following ◽  
Contemporary Debate ◽  
Person Plural ◽  
The Social ◽  
First Person Plural ◽  
Community Rule

AbstractI address the question of whether naturalism can provide adequate means for the scientific study of rules and rule-following behavior. As the term “naturalism” is used in many different ways in the contemporary debate, I will first spell out which version of naturalism I am targeting. Then I will recall a classical argument against naturalism in a version presented by Husserl. In the main part of the paper, I will sketch a conception of rule-following behavior that is influenced by Sellars and Haugeland. I will argue that rule-following is an essential part of human nature and insist in the social dimension of rules. Moreover, I will focus on the often overlooked fact that genuine rule-following behavior requires resilience and presupposes an inclination to calibrate one’s own behavior to that of the other members of the community. Rule-following, I will argue, is possible only for social creatures who follow shared rules, which in turn presupposes a shared (first-person plural) perspective. This implies, however, that our scientific understanding of human nature has to remain incomplete as long as it does not take this perspective, which prima facie seems alien to it, into account.

Fostering Diverse Analogical Transfer in Bio-Inspired Design

2015 ◽  
Author(s):  
Jacquelyn K. S. Nagel ◽  
Linda Schmidt ◽  
Werner Born
Keyword(s):  
Knowledge Transfer ◽  
Best Practices ◽  
Biological System ◽  
Engineering Students ◽  
Natural World ◽  
Physical Characteristics ◽  
Biological Information ◽  
Concept Generation ◽  
Analogical Transfer ◽  
Design Inspiration

Nature is a powerful resource for engineering designers. The natural world provides numerous cases for analogy and inspiration in engineering design. Transferring the valuable knowledge and inspiration gained from the biology domain to the engineering domain during concept generation is a somewhat disorganized process and relies heavily on the designers’ insight and background knowledge of many fields to make the necessary leaps between the domains. Furthermore, the novice designer approaching biology for inspiration tends to focus heavily on copying the visual attributes of a biological system to develop a solution that looks like the biological system rather than explore at deeper levels to uncover relationships that lead to the development of true analogies. There are now well-known methods for teaching bioinspired design in engineering and the majority of methods prescribe the use of analogies in order to facilitate knowledge transfer, however, guidance in analogy formulation to foster the creative leaps is missing or ill defined. Thus little is known about how students use biological systems for design inspiration. This paper proposes categories for analogical knowledge transfer in bio-inspired design to foster and characterize diverse analogical knowledge transfer. The proposed analogy categories are used to describe the behavior seen in an engineering class. Results indicate that (1) single biological system provides multiple analogies that result in different engineering inspiration for design; (2) biological information from multiple categories is transferred during concept generation; and (3) non-physical characteristics may inspire more sophisticated engineering inspiration than those based on physical characteristics alone. Overall, the analogy data classification has resulted in a better understanding of analogical knowledge transfer during bio-inspired design and leads to best practices for teaching bio-inspired design to engineering students.

Unraveling the Mystery of Brazilian Jeitinho

2011 ◽  
Vol 38 (3) ◽  
pp. 331-344 ◽  
Author(s):  
Maria Cristina Ferreira ◽  
Ronald Fischer ◽  
Juliana Barreiros Porto ◽  
Ronaldo Pilati ◽  
Taciano L. Milfont
Keyword(s):  
Social Norm ◽  
Three Dimensional ◽  
Social Dominance Orientation ◽  
Dimensional Structure ◽  
Social Psychological ◽  
Indigenous Psychology ◽  
The Social ◽  
Problem Solving Strategies ◽  
Functional Components ◽  
Scenario Approach

Two studies explore the structure and psychological makeup of jeitinho, a Brazilian indigenous construct associated with problem-solving strategies in strong hierarchies. Study 1 used a scenario approach with nonstudent participants and demonstrated that jeitinho can be described by a three-dimensional structure: corruption, creativity, and social norm breaking. Study 2 used individual and social norm scenarios in nonstudent samples and demonstrated that moral leniency is associated with more corruption and social norm breaking. Furthermore, only in the personal but not the social norm condition was greater social dominance orientation associated with more corruption and social norm breaking. Jeitinho is not a monolitical construct, but it is a complex sociocultural strategy that has distinct functional components at the personal and normative levels. Theoretical advances in the understanding of social norms and indigenous psychology by examining both culture-specific and general social-psychological processes are outlined.

scholarly journals “Holding Environments”: Creating Spaces to Support Children's Environmental Learning in the 21st Century

2004 ◽  
Vol 20 (2) ◽  
pp. 53-66 ◽  
Author(s):  
Karen Malone
Keyword(s):  
Natural World ◽  
Urban Environments ◽  
Community Identity ◽  
Growing Up ◽  
Agenda 21 ◽  
Environmental Learning ◽  
Cultural Aspects ◽  
Rights Of The Child ◽  
The Social ◽  
Limited Opportunity

AbstractFor many children across the globe, whether in low or high income nations, growing up in the 21st century will mean living in overcrowded, unsafe and polluted environments which provide limited opportunity for natural play and environmental learning. Yet Agenda 21, the Habitat Agenda and the United Nations Convention on the Rights of the Child all clearly articulate the importance of urban environments as the context for supporting children's sense of place, community identity and empathy with the natural world. I will argue in this paper that these attributes are all key drivers for supporting children in their role as future decision makers and environmental stewards. Extending Winnicotts' concept of “holding environments” beyond the social and cultural aspects of communities as sites for placemaking I draw a link to the value of botanical gardens and other green spaces in cities as the “holding environments” for children's environmental learning. I will construct an argument around the premise that to participate in, and contribute to, global sustainability - our children need places and the opportunity to engage, connect and respond to nature.

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