scholarly journals Respons Publik Muda Islam tentang Kepemimpinan Non-Muslim di Indonesia

Al-Ulum ◽  
2018 ◽  
Vol 18 (1) ◽  
pp. 64-82
Author(s):  
Hasse J
Keyword(s):  
Social Context ◽  
Social Reality ◽  
Equal Opportunities ◽  
Political Interests ◽  
The Social ◽  
History Of ◽  
Democratic System ◽  
Muslim Majority ◽  
National Leadership

This paper discusses the young Muslim public's response to non-Muslim leadership in Indonesia. The democratic system provides equal opportunities for everyone to be leaders in various levels of government. However, the debate over non-Muslim leaders remains common, especially in this contemporary era. How the young Muslim public tendency to respond to non-Muslims leadership becomes the point discussed in this paper. This study finds out that there were three young Muslim public tendencies regarding to non-Muslim leadership. First, the tendency of those groups expressively denies the leadership of non-Muslims. The explanation of the Islami texts authority, the Muslim social reality, and the history of national leadership form the basis of this group's thinking. Second, there were groups that accept on the basis of reason, i.e. the social context and political interests, namely anyone has the opportunity and opportunity to be a leader among the Muslim majority. Third, groups that tend to accept with certain conditions, such as having the ability, commitment to uphold the values ​​of Islam, and non-discrimination.

Female Christian prose today: A failed search for new women’s subjectivity?

2020 ◽  
Vol 1 (1) ◽  
pp. 132-149
Author(s):  
E. Chelpanova
Keyword(s):  
Social Context ◽  
Social System ◽  
Family Values ◽  
The State ◽  
Current Work ◽  
Conservative Approach ◽  
Female Subjectivity ◽  
Female Characters ◽  
The Social ◽  
History Of

In her analysis of books by Maya Kucherskaya, Olesya Nikolaeva, and Yulia Voznesenskaya, the author investigates the history of female Christian prose from the 1990s until the present day. According to the author, it was in the 1990s, the period of crisis and transformation of the social system, that female Christian writers were more vocal, than today, on the issues of the new post-Soviet female subjectivity, drawing on folklore imagery and contrasting the folk, pagan philosophy with the Christian one, defined by an established set of rules and limitations for the principal female roles. Thus, the folklore elements in Kucherskaya’s early works are considered as an attempt to represent female subjectivity. However, the author argues that, in their current work, Kucherskaya and other representatives of the so-called female Christian prose tend to choose different, objectivizing methods to represent female characters. This new and conservative approach may have come from a wider social context, including the state-imposed ‘family values’ program.

Presentation

2014 ◽  
Vol 2 (3) ◽  
Author(s):  
Redacción CEIICH
Keyword(s):  
Cultural History ◽  
Social Reality ◽  
Point Of View ◽  
The Body ◽  
Literary Studies ◽  
The Third ◽  
The Social ◽  
Feminist Theories ◽  
History Of

<p class="p1">The third number of <span class="s1"><strong>INTER</strong></span><span class="s2"><strong>disciplina </strong></span>underscores this generic reference of <em>Bodies </em>as an approach to a key issue in the understanding of social reality from a humanistic perspective, and to understand, from the social point of view, the contributions of the research in philosophy of the body, cultural history of the anatomy, as well as the approximations queer, feminist theories and the psychoanalytical, and literary studies.</p>

Lithium: evidence reconsidered

1997 ◽  
Vol 171 (2) ◽  
pp. 113-119 ◽  
Author(s):  
Joanna Moncrieff
Keyword(s):  
Social Context ◽  
Potential Role ◽  
Scientific Evidence ◽  
Main Current ◽  
The Social ◽  
Overall Evaluation ◽  
History Of ◽  
Role Based

This review examines the evidence for the main current recommendations for lithium use in psychiatry and briefly summarises the literature on its adverse consequences, in an attempt to develop an overall evaluation of its potential role based on available evidence. An introduction to the history of lithium is given because it is suggested that in both the 19th and 20th centuries the social context in which lithium emerged, rather than the quality of the scientific evidence, was decisive in determining its adoption as a treatment.

The Second Royal Society Nuffield Lecture Anthropological models and social reality

1966 ◽  
Vol 165 (998) ◽  
pp. 20-34 ◽  
Keyword(s):  
Social Life ◽  
Human Life ◽  
Academic Discipline ◽  
Social Reality ◽  
Social Anthropology ◽  
Know How ◽  
The Social ◽  
The World ◽  
History Of ◽  
Human Social Life

In trying to show you the character of social anthropology as an academic discipline, I might try to sketch some substantive and perhaps intriguing findings in the field, or the history of its development, or some of its major intellectual problems today. I have chosen the last of these alternatives, because by showing the general problems we are grappling with I hope to reveal to you, in part no doubt inadvertently, the ways that anthropologists think, and also how our difficulties in part arise from the character of the social reality itself, which we confront and try to understand. The fundamental questions which social anthropology asks are about the forms, the nature, and the extent of order in human social life, as it can be observed in the different parts of the world. There is no need to prejudge the extent of this order; as members of one society we know how unpredictable social life can be. But concretely, human life varies greatly around the world, and it seems possible to characterize its forms to some extent. We seek means systematically to discover, record and understand these forms.

The social context of iron forging on the Kenya coast

Africa ◽  
1996 ◽  
Vol 66 (3) ◽  
pp. 386-410 ◽  
Author(s):  
Chapurukha M. Kusimba
Keyword(s):  
Life Cycle ◽  
Social Context ◽  
Social Power ◽  
High Status ◽  
Detailed Understanding ◽  
The Social ◽  
The Future ◽  
History Of ◽  
Ambiguous Position

Ironsmiths occupy an important yet ambiguous position in many African societies. They are both revered and feared, because they wield social power which arises from their access to occult knowledge, not only of metallurgy but of healing, divination, circumcision and peacemaking. In some societies smiths enjoy high status and are the wealthiest people. In others they are feared, covertly maligned, and blamed for societal misfortunes. In still others the smiths' position is often marginal except when they are needed to intercede on their society's behalf to solve natural or cultural predicaments. The forge or smithy plays a central role in the community as tool-making centre, a place of refuge from violence, of purification, and for healing. This article examines the social context of iron forging among the ironsmiths of the Kenya coast, focusing on the role of iron forging in the coastal economy, the forge, the smiths' life cycle, the institution of apprenticeship, the ritual and technical power of smiths, the role of women in the smiths' community, and the future of iron forging on the coast. It is argued that, while coastal smiths are marginal and despised, they hold important ritual and spiritual powers in coastal society. The article concludes that a detailed understanding of the traditional crafts historically practised on the coast can do much to illuminate the complex history of coastal society.

scholarly journals How “Muslim” are Central Asian Muslims? A Historical and Comparative Enquiry

2017 ◽  
Vol 4 (3) ◽  
pp. 243-269
Author(s):  
Galina M. Yemelianova
Keyword(s):  
Beliefs And Practices ◽  
Islamic Tradition ◽  
Central Asian ◽  
The Social ◽  
History Of ◽  
Muslim Majority ◽  
The Common ◽  
Muslim Communities ◽  
High Level ◽  
Soviet Central Asia

The article analyzes the social, political, and symbolic functions of Islam in contemporary Uzbekistan, Kazakhstan, Kyrgyzstan, Turkmenistan, and Tajikistan. Over many centuries, Central Asians developed a particular form of Islam based on a productive and fluid synergy among Islam per se, their tribal legal and customary norms, and Tengrian and Zoroastrian beliefs and practices. It is characterized by a high level of doctrinal and functional adaptability to shifting political and cultural environments, the prevalence of mystical Islam (Sufism) and oral, rather than book-based, Islamic tradition. These qualities have defined distinctive Islamic trajectories in post-Soviet Central Asia, which differ significantly from those in other Muslim-majority countries and in Muslim communities in the West. At the same time, the common Eurasian space and lengthy shared political history of Central Asians and other peoples of Muslim Eurasia are also reflected in the considerable similarities in their Islamic trajectories.

Political Economy: History with the Politics Left Out?

2012 ◽  
Vol 20 (3) ◽  
pp. 24-38 ◽  
Author(s):  
Roger Backhouse
Keyword(s):  
Political Economy ◽  
Social Context ◽  
The Political ◽  
The Social ◽  
History Of

AbstractThis paper argues that Milonakis and Fine, in their bookFrom Political Economy to Economics, offer an account of history that systematically omits discussion of how economics has been shaped by the political and social context in which it developed. This contrasts with work by intellectual historians who have argued that such factors were crucial to understanding the history of economic ideas. It is ironic given that Milonakis and Fine are criticising economists for excluding the political and the social from economics.

Poor in Numbers: A Contribution to a Social History of Social Statistics in Contemporary Argentina

2016 ◽  
Vol 49 (3) ◽  
pp. 463-487
Author(s):  
CLAUDIA DANIEL ◽  
GABRIEL VOMMARO
Keyword(s):  
Social History ◽  
Social Reality ◽  
Transition To Democracy ◽  
Moral Problem ◽  
Expert Group ◽  
Social Question ◽  
State Action ◽  
The Social ◽  
Social Statistics ◽  
History Of

AbstractThis article examines how poverty came to be identified as the key category of the new social question in Argentina during its post-1983 transition to democracy. It pays special attention to the conformation of an expert group at the Instituto Nacional de Estadísticas y Censos (National Institute of Statistics and Censuses, INDEC), which focused on the construction of statistical instruments aimed at describing the social reality of poverty. Through practices of objectification and classification carried out by those experts, poverty was made into a measurable object, at the same time that it was publicly instituted as a political-moral problem and as an object of state action.

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