scholarly journals White Innocence / White Supremacy

2021 ◽  
Vol 7 (2) ◽  
pp. 515-538
Author(s):  
Judith Gruber
Keyword(s):  
White Supremacy ◽  
Christian Tradition ◽  
Colonial History ◽  
Race And Racism ◽  
Race Theory ◽  
Racial Categories ◽  
German Art ◽  
History Of ◽  
Western European ◽  
White Innocence

Abstract This article starts from the observation that current debates about race and racism are often couched in soteriological terms such as guilt and forgiveness, or confession and exoneration, and it argues that this overlap calls for theological analysis. Using the debate about Achille Mbembe’s disinvitation from the German art festival ‘Ruhrtriennale’ 2020 as a case that is typical of a specifically Western European discourse on race, it first sketches a brief genealogy of the modern/colonial history of religio-racialisation and its intersections with Christian tradition, in which racial categories were forged in soteriological discourses, and in which, in turn, soteriological categories were shaped by racist discourses. It proposes that in this process, Christianity, Whiteness and salvation were conflated in a way that has sponsored White supremacy, disguised as innocence. Engaging with performative race theory, the article concludes by making a constructive proposal for a performative theology of race that can account for the profound intersections between racism and soteriology, but also opens trajectories for transforming hegemonic discourses of race and their theological underpinnings.

Advancing Research Within Asian American Psychology Using Asian Critical Race Theory and an Asian Americanist Perspective

2021 ◽  
pp. 002216782110627
Author(s):  
Hyung Chol Yoo ◽  
Abigail K. Gabriel ◽  
Sumie Okazaki
Keyword(s):  
Critical Race Theory ◽  
Asian Americans ◽  
Asian American ◽  
Current Theory ◽  
Future Research ◽  
Critical Race ◽  
Race And Racism ◽  
Race Theory ◽  
American Psychology ◽  
History Of

Research within Asian American psychology continually grows to include a range of topics that expand on the heterogeneity, hybridity, and multiplicity of the Asian American psychological experience. Still, research focused on distinct racialization and psychological processes of Asians in America is limited. To advance scientific knowledge on the study of race and racism in the lives of Asian Americans, we draw on Asian critical race theory and an Asian Americanist perspective that emphasizes the unique history of oppression, resilience, and resistance among Asian Americans. First, we discuss the rationale and significance of applying Asian critical race theory to Asian American psychology. Second, we review the racialized history of Asians in America, including the dissemination of essentialist stereotypes (e.g., perpetual foreigner, model minority, and sexual deviants) and the political formation of an Asian American racial identity beginning in the late 1960s. We emphasize that this history is inextricably linked to how race and racism is understood and studied today in Asian American psychology. Finally, we discuss the implications of Asian critical race theory and an Asian Americanist perspective to research within Asian American psychology and conclude with suggestions for future research to advance current theory and methodology.

scholarly journals A Global Critical Race and Racism Framework: Racial Entanglements and Deep and Malleable Whiteness

2018 ◽  
Vol 5 (2) ◽  
pp. 169-185 ◽  
Author(s):  
Michelle Christian
Keyword(s):  
White Supremacy ◽  
Systems Approach ◽  
Social Systems ◽  
First Century ◽  
Critical Race ◽  
Race And Racism ◽  
State Economy ◽  
Global Linkages ◽  
History Of ◽  
Core Components

Twenty years after Bonilla-Silva developed the analytic components of a structural race perspective and called for “comparative work on racialization in various societies,” U.S.-centric race theory continues to be mostly rooted in a U.S. focus. What is missing is a framework that explores race and racism as a modern global project that takes shape differently in diverse structural and ideological forms across all geographies but is based in global white supremacy. Drawing from Bonilla-Silva’s national racialized social systems approach, global South scholars, and critical race scholars in the world-systems tradition, the author advances a global critical race and racism framework that highlights two main areas: (1) core components that include the “state,” “economy,” “institutions,” and “discourses” and “representations,” as divided by “racist structure” and “racist ideology” and shaped by the “history” of and current forms of transnational racialization and contemporary “global” linkages, and (2) the production of deep and malleable global whiteness. With this framework, both the permanence and flexibility of racism across the globe can be seen, in all its overt, invisible, and insidious forms, that ultimately sustains global white supremacy in the twenty-first century.

scholarly journals Racism and the Marginality of African Philosophy in South Africa

Phronimon ◽  
2018 ◽  
Vol 18 ◽  
pp. 204-231 ◽  
Author(s):  
Ndumiso Dladla
Keyword(s):  
South Africa ◽  
Public Discourse ◽  
White Supremacy ◽  
Point Of View ◽  
African Philosophy ◽  
Race And Racism ◽  
Western Education ◽  
History Of ◽  
Contemporary Context

The following article begins with a brief discussion on the continuity of white supremacy in South Africa, despite wide attempts by the institutions of opinion (public discourse, journalism and academe) to represent the present time as non-racial or post-racial. After a discussion of the contemporary context the focus turns specifically to the relevance of race and racism to philosophy and the implications this has for African philosophy in particular. The article then briefly examines the history of Western education and the practice of philosophy in South Africa from the point of view of African philosophy and its marginality in South Africa. 

Profile Epistemologies, Racializing Surveillance, and Affective Counterstrategies in Claudia Rankine’s Citizen

2019 ◽  
Vol 65 (4) ◽  
pp. 343-368
Author(s):  
Katherine D. Johnston
Keyword(s):  
Critical Race Theory ◽  
White Supremacy ◽  
Racial Profiling ◽  
Affect Theory ◽  
Race Theory ◽  
Data Profiling ◽  
History Of ◽  
Truth Claims ◽  
Data Surveillance ◽  
Social Sorting

“Profile Epistemologies, Racializing Surveillance, and Affective Counterstrategies in Claudia Rankine’s Citizen” contextualizes contemporary data profiling and social sorting within the history of racial discrimination, surveillance, and biometrics. Through close readings of Rankine’s Citizen: An American Lyric, the article explores the ideologies inherent in a supposedly neutral profile epistemology, which maintains, for example, that “data speaks for itself” and that “if you have nothing to hide, you have nothing to fear.” Linking the truth claims of data surveillance to histories of racial profiling and respectability politics, it analyzes how profile epistemology remains dependent on white supremacy, demonstrating how critical race theory, affect theory, and poetry can open up forms of oppositional looking to undermine the ostensible objectivity of data.

scholarly journals Why Are All the White Kids Sitting Together in the Cafeteria?: Toward Challenging Constructions of a Persecuted White Collective

2021 ◽  
Vol 11 (11) ◽  
pp. 679
Author(s):  
Uma Mazyck Jayakumar ◽  
Annie S. Adamian ◽  
Sara E. Grummert ◽  
Cameron T. Schmidt-Temple ◽  
Andrew T. Arroyo
Keyword(s):  
Critical Race Theory ◽  
White Supremacy ◽  
Qualitative Interviews ◽  
Racial Diversity ◽  
College Campuses ◽  
Racial Justice ◽  
Race And Racism ◽  
Race Theory ◽  
White People ◽  
Structural Racism

In the context of ongoing antagonism on college campuses, attacks on Critical Race Theory, and widespread backlash against racial justice initiatives, this paper underscores the growing need to recognize co-optation and other counterinsurgent strategies used against racial justice to make room for transformative scholarship. By presenting qualitative interviews from 15 white HBCU students, we illustrate how diversity research, advocacy, and organizing previously used to advocate for racial justice has instead constructed distorted understandings of race and racism and has been used to expand ideologies of whiteness. The findings show what CRT scholars have cautioned about for decades—when left uninterrupted, ahistorical approaches to racial diversity programming and research may lend to the co-optation of justice-focused diversity language and the appropriation of BIPOC strategies of resistance. This not only inhibits and detracts from racial justice work, but can function to expand white supremacy. We relate these narratives to an emerging racial backlash whereby white people attempt to distort understandings of structural racism to claim a “persecuted” status—a delusion that we argue warrants a new ideological frame. We posit this work lays the foundation for advancing equity in one of the most counterinsurgent eras in higher education (Matias & Newlove, 2017).

Critical Philosophy of Race

2016 ◽  
Author(s):  
Charles W. Mills
Keyword(s):  
Lived Experience ◽  
White Supremacy ◽  
Standpoint Theory ◽  
Racial Justice ◽  
Race And Racism ◽  
Critical Philosophy ◽  
Philosophy Of Race ◽  
Structures Of Feeling ◽  
History Of

This article tries to provide a genealogy for, and a characterization of, “critical philosophy of race,” which has only recently begun to gain formal recognition as a subject within the discipline. After discussing the contested periodization of race and racism, the author turns to the related question of whether they have affected the history of Western philosophy from the classical epoch to modernity. Then he reviews contemporary scholarship in critical philosophy of race, looking at standard divisions of the field: metaphysics (the metaphysics of race); epistemology (social epistemology, standpoint theory, and “whiteness”); aesthetics (race and structures of feeling, racism and anti-racism in works of art); ethics (the moral challenges of slavery, white supremacy, and their ongoing legacy); social and political philosophy (competing analyses of racism as a concept, competing etiologies of racism as a reality, racial domination and racial justice); and existentialism, phenomenology, and pragmatism (the lived experience of race).

scholarly journals untitled

2021 ◽  
Vol 14 (2-3) ◽  
Author(s):  
Matana Roberts
Keyword(s):  
White Supremacy ◽  
African Descent ◽  
Intergenerational Trauma ◽  
Open Letter ◽  
Race And Racism ◽  
Police Violence ◽  
Call To Action ◽  
History Of

Matana Roberts is a saxophonist, composer, and artist. In this open letter—and call to action—she describes the intergenerational trauma that has resulted from the history of white supremacy and police violence against persons of African descent, and reminds us how race and racism are intimately linked to health in myriad ways.

Migration and Modernities

2019 ◽  
Keyword(s):  
Native Americans ◽  
Literary History ◽  
Historical Study ◽  
Racial Categories ◽  
Geographic Boundaries ◽  
The Us ◽  
Technological Developments ◽  
History Of ◽  
The Aesthetic ◽  
Eighteenth And Nineteenth Centuries

Migration and Modernities recovers a comparative literary history of migration by bringing together scholars from the US and Europe to explore the connections between migrant experiences and the uneven emergence of modernity. The collection initiates transnational, transcultural and interdisciplinary conversations about migration in the eighteenth and nineteenth centuries, demonstrating how mobility unsettles the geographic boundaries, temporal periodization, and racial categories we often use to organize literary and historical study. Migrants are by definition liminal, and many have existed historically in the spaces between nations, regions or ethnicities. In exploring these spaces, Migration and Modernities also investigates the origins of current debates about belonging, rights, and citizenship. Its chapters traverse the globe, revealing the experiences — real or imagined — of eighteenth- and nineteenth-century migrants, from dispossessed Native Americans to soldiers in South America, Turkish refugees to Scottish settlers. They explore the aesthetic and rhetorical frameworks used to represent migrant experiences during a time when imperial expansion and technological developments made the fortunes of some migrants and made exiles out of others. These frameworks continue to influence the narratives we tell ourselves about migration today and were crucial in producing a distinctively modern subjectivity in which mobility and rootlessness have become normative.

Re-imagining Reproduction: Unsettling Metaphors in the History of Imperial Science and Commercial Surrogacy in India

Somatechnics ◽  
2015 ◽  
Vol 5 (1) ◽  
pp. 88-103 ◽  
Author(s):  
Kalindi Vora
Keyword(s):  
Assisted Reproductive Technologies ◽  
Reproductive Technologies ◽  
The Body ◽  
Body Parts ◽  
Colonial History ◽  
Women's Bodies ◽  
Commercial Surrogacy ◽  
Art Practices ◽  
History Of ◽  
Travel Industry

This paper provides an analysis of how cultural notions of the body and kinship conveyed through Western medical technologies and practices in Assisted Reproductive Technologies (ART) bring together India's colonial history and its economic development through outsourcing, globalisation and instrumentalised notions of the reproductive body in transnational commercial surrogacy. Essential to this industry is the concept of the disembodied uterus that has arisen in scientific and medical practice, which allows for the logic of the ‘gestational carrier’ as a functional role in ART practices, and therefore in transnational medical fertility travel to India. Highlighting the instrumentalisation of the uterus as an alienable component of a body and subject – and therefore of women's bodies in surrogacy – helps elucidate some of the material and political stakes that accompany the growth of the fertility travel industry in India, where histories of privilege and difference converge. I conclude that the metaphors we use to structure our understanding of bodies and body parts impact how we imagine appropriate roles for people and their bodies in ways that are still deeply entangled with imperial histories of science, and these histories shape the contemporary disparities found in access to medical and legal protections among participants in transnational surrogacy arrangements.

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