scholarly journals On the Mythical Origin of Yajñopavīta

2022 ◽  
Author(s):  
Ankur Betageri

Purānas which get written in accordance with the Vedas recreate the āstika ethos in a completely different social, temporal, and geographical context. Devānga Purāna dated to around 1532 CE and written after the social revolution in Kalyana in the twelfth century reaffirms the strength of the Vedic tradition by embracing the liberal and esoteric elements in Upanishadic thought. In this essay I look at the formation of Vedic ethos by focusing on a mythological narrative concerning the origin of yajñopavīta. I claim that the yajñopavīta was invented to intensify the will to non-knowledge.

Manuscripta ◽  
1992 ◽  
Vol 36 (3) ◽  
pp. 214-223
Author(s):  
Heidi Vierow
Keyword(s):  

PMLA ◽  
1966 ◽  
Vol 81 (1) ◽  
pp. 95-109 ◽  
Author(s):  
Joseph I. Fradin

Lionel Trilling has observed that Little Dorrit is “about the will and society” and that “the whole energy of the imagination in the novel is directed toward finding the non-personal will in which shall be our peace.” Little Dorrit is “not only the Child of the Marshalsea ... but also the Child of the Parable, the negation of the social will.” Professor Trilling's comment, enlightening over a large area of Dickens' work, seems to me especially applicable to the first and most germinal of Dickens' “dark novels,” Bleak House; and I want here to approach Bleak House through Dickens' analysis of will and society.


1987 ◽  
Vol 5 (2) ◽  
pp. 437-503 ◽  
Author(s):  
Paul R. Hyams

This paper starts from charters. It may even be regarded as an attempt to trace and explain the rise and development of express warranty clauses in English private documents, an exercise in diplomatic. The main stimulus behind the investigation is, however, something quite different: the challenge of understanding English law before the advent of a common law. I want my explanations to be consistent not merely with the social relations that produced the charters, but also with the mental terms in which they were thought out and interpreted, their legal context.


2020 ◽  
Vol 10 (6) ◽  
pp. 154-158
Author(s):  
VLADIMIR KSENOFONTOV ◽  

The article reveals the social and philosophical views of M.A. Bakunin on the genesis, essence and evolution of the state. At the same time, attention is focused on his interpretation of state power, which is a lack of justice and freedom for the people. The philosopher, in substantiating his point of view, gives a detailed analysis of the philosophical conceptual provisions on the state. M.A. Bakunin, being an anarcho-revolutionary in his philosophical views, substantiates the limited point of view on the issue of the state and its social role, the positions of the representatives of German social democracy and the views of supporters of Marxist philosophy. The article reveals the socio-philosophical positions of the Russian thinker on the issue of essential components that substantiate the need for the evolution of the state and its departure from the historical arena. At the same time, the main regulations that characterize the prospects for the development of the state and its withering away are revealed. Only a social revolution, according to M.A. Bakunin, can lead to the destruction of the state as an organ of violence, and bring the people freedom, equality and the use of social wealth. Purpose of the research: to reveal the social and philosophical positions of M.A. Bakunin on the genesis of the state, its essence and evolution. Conclusions: The state, according to the views of M.A. Bakunin, is in any form of violence against the people, and therefore it must be destroyed through a social revolution. The future structure of society, as an ideal, should be based on justice and freedom of the people, their self-organization.


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