scholarly journals AN ACTUAL CONDITION OF THE FREQUENCY AND ACTIVITY OF HOMECOMING BY THE FAMILY LIVING APART FROM HOME MOUNTAINOUS VILLAGE AND DEVELOPMENT OF DISASTER PREVENTION INFORMATION SHARING MAP

2021 ◽  
Vol 27 (65) ◽  
pp. 412-417
Author(s):  
Sachiko ONO ◽  
Kosuke HOKARI ◽  
Yasutomi SAKUMA
2020 ◽  
Vol 1 (2) ◽  
pp. 69-73
Author(s):  
Zaitun Zaitun

This research was conducted to find out how big the interest of tourists who come to visit wajik stalls and sugar cane juice sweet so that in know whether the two places are worthy made in culinary branding in the city of Berastagi tourism. The method used in this research is qualitative method with descriptive research type which explain the actual condition that happened in the field with data collection technique through observation, interview and documentation. Based on the results of the research can be in the know that in general the interest of visitors to enjoy the menu at the stall wajik peceren better in comparison the interest of visitors in sweet sugar cane stalls. The price offered in these two stalls is very relative and classified as not so expensive and visitors who come to stalls wajik peceren usually buy diamonds that are characteristic of the shop to be brought as by the family at home while the visitors who enjoy the menu at the sweet sugar cane where in general, visitors who come only enjoy the menu on offer, especially Berastagi sugar cane and not brought home as souvenir for the family.


2021 ◽  
Vol 36 (Supplement_1) ◽  
Author(s):  
A Martin ◽  
S Carez ◽  
C Metzler-Guillemain ◽  
A Martial

Abstract Study question Is age a key criteria for characterizing the experience of families in telling donor offspring about the facts of their conception? Summary answer The study shows that, although donor offspring’s age at the time of disclosure has an impact, it is insufficient to describe these families’ experiences What is known already Secrecy was the norm for decades in donor conception, but “openness” has now become the new core value for institutions, professionals and interest groups. Accordingly, in recent years information-sharing practices have shifted in donor conceived families, but a proportion of parents, especially heterosexual couples, still appear to not inform their children about their being donor conceived. Disclosure recommendations seem difficult to apply in practice. A recurring question is: when should children be told? Age is presented as a key criteria: the younger the children are when their conception story is shared, the less of a problem it would create. Study design, size, duration The qualitative social science study includes two sets of semi-directive interviews conducted with 20 French sperm donor conceived adults (April-Dec. 2019) and 22 French parents by sperm, egg or double donation (Feb.-Oct. 2020). Calls for interviews aimed at donor conceived adults and parents by donation were shared on the Internet, in the media (press, radio, television) and through interest groups (PMAnonyme, BAMP!, MAIA) in France. The contact initiative was left to potential participants. Participants/materials, setting, methods Donor conceived participants include 17 women and 3 men conceived 1960–2000 through anonymous sperm donation in heteroparental families. The parent participants include 20 families (20 mothers, 2 fathers) who used donor conception—mainly anonymous (19)—in France, Spain and the Czech Republic starting in the 1980s. 17 conceived as heteroparental couples, 2 as solo-mothers-by-choice and 1 as a same-sex couple. 17 have already informed their offspring of the facts of their conception. Main results and the role of chance The participants’ experiences of disclosure appear to be bound to their historical and social context, especially regarding the prevailing norms on secrecy. Older parents mention having been advised by clinic professionals to keep the facts of their conception from their child(ren). Some also feared the stigma related to infertility. In contrast, some younger donor conceived participants recall the use of a children’s book while being told of their conception as toddlers. Beyond age, the larger context thus affects information-sharing practices. Furthermore, experiences of disclosure are impacted by the family context and history. Some are embedded within larger events such as divorces or the death of a family member. The story of the donation may be linked to narratives of diseases (such as cancer) or traumatic events (such as the loss of a fetus in utero) that may prevail over donor conception or make it untellable. Age proves to be an insufficient criteria to qualify these experiences, all the more so since “disclosure” sometimes unfolds in several steps. Some parents have first talked about their fertility issues without mentioning the use of a donor. Behind the prevailing norm of “openness”, difficulties in actually disclosing are confirmed. Limitations, reasons for caution Being qualitative, the study only includes a small number of participants without claiming exhaustivity nor representativity. It imperfectly reports on the view of those who do not disclose, as all participants question the principle of secrecy, many being members of interest groups defending openness. Wider implications of the findings: Our results complement existing studies that emphasize the weight of age in donor conceived families’ experience regarding disclosure. Age alone cannot describe information-sharing practices that are embedded within their historical and social context as well as the family context and history. Results thus inform familial difficulties related to disclosure. Trial registration number Not applicable


PEDIATRICS ◽  
1969 ◽  
Vol 43 (4) ◽  
pp. 648-648
Author(s):  
Graham B. Blaine

This is a disorganized book, but I think it is purposely so. Dr. Brodey states at one point that the family therapist's main role is that of example, and the style of this volume is an example of the freedom of expression which the author feels is essential to healthy family living. Dr. Brodey believes that traditions and stereotypes destroy families and cause illness in family members. He emphasizes the importance of the here and now over the past and stresses the value of evolvement and constant change to adapt to changing circumstances and to individual growth.


2021 ◽  
pp. 136749352110365
Author(s):  
Jessica Taranto ◽  
Rebecca Thornton ◽  
Sally Lima ◽  
Bernice Redley

The qualitative exploratory descriptive study explored parents’ experience of family-centred care during delayed transfer from a paediatric post-anaesthetic care unit to an inpatient ward. Data were collected in a tertiary children’s hospital in Melbourne, Australia, using in-depth, semi-structured interviews. Participants ( n = 15) were parents of children ( n = 10, aged 6 months to 16 years) delayed in a Stage 1 post-anaesthetic care unit for longer than 30 min. Elements of the family-centred care framework guided thematic analysis, the core concepts of which are respect and dignity, information sharing, participation and collaboration. Respect and dignity was most often identified, expressed in three subthemes: (1) the caring behaviour of staff, (2) being present with their child and (3) a journey shared with other families. Information sharing was also common, illustrated through (1) being told information and (2) being heard. Participation, the third element of the framework, was infrequently identified by participants; however, parents of children under 6 years of age alluded to contributing to their child’s care. The final element, collaboration, was not identified in the study data. Only two of four elements of the family-centred care framework were common in parents’ experiences: respect and dignity, and information sharing. ‘Being with’ their child emerged as a central concern for parents’ perceptions of family-centred care.


1957 ◽  
Vol 15 (2) ◽  
pp. 91-103 ◽  
Author(s):  
Michael P. Fogarty
Keyword(s):  

2014 ◽  
Vol 525 ◽  
pp. 633-636 ◽  
Author(s):  
An Na Won ◽  
Won Hwa Hong

An actual condition survey was conducted based on literature review and a questionnaire survey in this study. In a literature review, the overview and characteristics of the Korean boiler market were investigated and the efficiency of the boilers used in Korea was organized. A questionnaire survey was prepared on the basis of these contents. A questionnaire survey was conducted for 2,250 households in Korea. An analysis was made on the basic information such as the family members, income level, residential area and living floor area of survey respondents as well as boiler status such as the possession and use of boilers, a boiler replacement cycle and fuel expenses. Lastly, the implications for the spread of high-efficiency boilers were identified based on the types of boiler possession and the use characteristics of boilers by housing type.


2017 ◽  
Vol 3 (1) ◽  
pp. 137
Author(s):  
Mary Carroll Johansen

<p><em>Countering the prevailing trends of the antebellum era that separated home and office and thereby placed most women firmly outside the sphere of commerce, Calicia Tompkins Allaire, wife of ironworks owner James P. Allaire, served as her husband’s deputy, helping to oversee the Howell Iron Works and surrounding farms. While James lived mostly in New York City, Calicia helped to manage his businesses in Monmouth County in the 1840s and 1850s; to assess his employees’ character and actions; and to devise new ways for the struggling enterprises to earn money. Referring to his wife in a letter as “a girl of business,” James P. Allaire wrote that he counted on her to “have it done right.” The small scale of the Howell Works, its character as an iron plantation with the family living onsite, and James Allaire’s strained relationship with his adult children made Calicia Allaire the obvious choice to serve as his assistant.</em></p>


2017 ◽  
Vol 2 (1) ◽  
Author(s):  
Heti

Parents are the first party responsible for protecting and fulfilling children's rights. When children are born, they are entitled to the rights to parents and parents also have responsibilities for them. Among the rights of children that must be fulfilled by parents are the rights of the living. Concerning the family living, Hamid Sarong said that fathers are obliged to provide a living for their children if they need it. Similarly, children are required to provide for their parents when they need it. If the father is poor or has insufficient income, they are still obliged to provide for his children. If the mother has sufficient earning, she can be instructed to provide a living for the children who are the responsibility of their father, but she can ask for reimbursement later. If the mother is also poor, then the grandfather (from father) is responsible for providing the livelihood for the children, and he has the right to ask the father to pay back the income given to his grandchildren. If the father died, then the responsibility for the children's living is transferred to the grandfather, a substitute for the father if he is absent or passed away. Hamid Sarong's opinion is in line with the provisions applied in Islamic law and the in Indonesian law. However, Indonesia legislation has not established the issue related to the re-payment or reimbursement of the living that cannot be fulfilled by the father. Abstrak: Orang tua merupakan pihak pertama yang bertanggung jawab terhadap perlindungan dan pemenuhan hak-hak anak. Hak anak pada orang tua dimulai sejak anaknya dilahirkan dan menghirup udara kehidupan. Sejak itu pula timbul tanggung jawab orang tua terhadap anak-anaknya. Diantara hak-hak anak yang harus dipenuhi oleh orang tua adalah hak nafkah. Tentang nafkah keluarga, Hamid Sarong mengatakan bahwa ayah berkewajiban mencukupkan nafkah anak-anaknya apabila mereka memerlukan, demikian pula anak berkewajiban mencukupkan nafkah ibu bapaknya apabila mereka memerlukan. Apabila ayah dalam keadaan fakir atau penghasilannya tidak mencukupi, kewajiban memberi nafkah kepada anak-anaknya itu tetap ada, tidak menjadi gugur, dan apabila ibu anak-anak berkecukupan dapat diperintahkan mencukupkan nafkah anak-anaknya yang menjadi kewajiban ayah mereka itu, tetapi dapat ditagih untuk mengembalikannya. Apabila ibu fakir juga, maka nafkah anak dimintakan kepada kakek (bapak ayah), dan pada saatnya kakek berhak minta ganti nafkah yang diberikan kepada cucunya itu kepada ayah. Apabila ayah tidak ada lagi, maka nafkah itu dibebankan kepada kakek, sebab kakek berkedudukan sebagai pengganti ayah dalam hal ayah tidak ada lagi. Pendapat Hamid Sarong ini sesuai dengan ketentuan yang berlaku di dalam hukum Islam dan Undang-Undang yang berlaku di Indonesia. Namun tentang nafkah yang tidak mampu ditunaikan oleh ayah bisa ditagih untuk dikembalikan, perundang-undangan yang di Indonesia belum mengatur sejauh itu. Kata Kunci: Kewajiban Orang Tua, Hak Nafkah, Perlindungan Anak


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