scholarly journals KONSEP WATERFRONT KALI MBEROK KOTA LAMA SEMARANG

2021 ◽  
Vol 5 (2) ◽  
pp. 152
Author(s):  
Mira Fitriana

 Abstract: Kali Mberok Kota Lama Semarang is a river that has a lot of history during the Dutch colonial era in Central Java. The revitalization of the Kota Lama area is now being carried out by turning old buildings into places for office activities and also for supporting tourism activities in the Old City. The development of the revitalization of the Kota Lama cultural heritage area was hampered by the problem of tidal flooding and street lighting. The waterfront concept for Kali Mberok is one solution to overcome the obstacles to revitalizing the Old City by adding green open spaces on the edge of Kali Mberok. The implementation of a waterfront in Kali mberok Kota Lama will have a positive impact on reducing buildings on the riverbank and also increasing street lighting with the addition of public open spaces. Innovatively, this study will lead and develop the potential of Kali Mberok in the design of Kali Mberok waterfront tourism around Kota Lama with an emphasis on the Waterfront conceptAbstrak: Abstrak Kali Mberok Kota Lama Semarang adalah salah sungai yang memiliki banyak sejarah di masa kolonial Belanda di Jawa Tengah. Revitalisasi kawasan Kota Lama kini dilakukan dengan memfungsikan gedung gedung tua menjadi tempat kegiatan perkantoran dan juga tempat kegiatan penunjang pariwisata di Kota Lama.  Perkembangan revitalisasi kawasan cagar budaya Kota Lama sempat terhambat karena adanya masalah banjir rob dan penerangan  jalan. Konsep waterfront untuk Kali Mberok menjadi salah satu solusi untuk mengatasi kendala revitalisasi Kota Lama dengan penambahan ruang terbuka hijau di pinggir Kali Mberok. Penerapan waterfront di Kali mberok Kota Lama akan memberikan dampak positif untuk mengurangi bangunan di pinggir sungai dan juga menambah penerangan jalan dengan penambahan ruang terbuka publik. Secara inovatif, kajian ini akan mengarah dan mengembangkan potensi yang dimiliki oleh Kali Mberok pada desain perancangan wisata tepian air Kali Mberok disekitar Kota Lama dengan penekanan konsep Waterfront.

2021 ◽  
Vol 317 ◽  
pp. 04012
Author(s):  
Kirana Anindita Parama Putri ◽  
Hayati Sari Hasibuan ◽  
Rudy Parluhutan Tambunan

The phenomenon of climate change causes cities in coastal areas to be threatened by rising sea levels. Semarang is one of the coastal cities in Indonesia which is threatened by sea level rise. One of the consequences is tidal flooding in coastal areas of Semarang. Semarang as an old city has a cultural heritage area with historic buildings. The purpose of this paper is to analyze the current condition of the Semarang Old City National Cultural Heritage Area and the impact experienced by the tidal flood. The method used in this research is to conduct a literature study and field observations which are analyzed by spatial analysis of buildings in historical areas and descriptive analysis. This study shows that tidal flooding is a threat to cultural heritage buildings. The condition of the land in the city of Semarang, which is decreasing due to land subsidence and rising sea levels, has made the potential for damage to buildings in the old city area even greater.


2019 ◽  
Vol 21 (2) ◽  
pp. 204
Author(s):  
Takako Kohori ◽  
Akhmad Arifin Hadi ◽  
Katsunori Furuya

This study focuses on alun-alun, the open spaces in Indonesia that have a long cultural history. Alun-alun mostly located in the center of cities; they influence the pattern of cities and become a mental map for inhabitants. In this study, we investigated the distribution of alun-alun throughout Java Island. The research consisted of three parts. First, we identified Alun-alun from the colonial era using the old maps from Leiden University There were 15 locations of alun-alun in 13 cities identified from the old maps with characteristics as follows; 1) rectangular land, 2) located adjacent to the city mosque, and 3) located adjacent to the Regent’s office or Palace. In the second part, from those definitions, we confirmed 90 locations of alun-alun in 87 cities that have existed from the colonial period to the present across Java Island. The third part, we clarified the current province of alun-alun from two perspectives: area and spatial composition. We found that the present alun-alun show regional tendencies. Alun-alun in cities of Banten and West Java province was mostly in a small-scale area without Ficus benjamina trees. These points overlap with features described in the colonial era. Alun-alun in cities of Central Java and Yogyakarta province was relatively in a large-scale area and characterized by Ficus benjaminaas the main tree. Alun-alun in cities of East Java province was also in a large-scale area, but space mostly divided by planted areas, open area, structures, and others.


KALPATARU ◽  
2019 ◽  
Vol 28 (2) ◽  
pp. 17
Author(s):  
Yosua Adrian Pasaribu

Abstract The old city of Banten Lama was an international port city developed in the 16-18th century AD. This old city, which once was the capital city of one of Indonesian Great Kingdom who has an ambassador in the Great Britain, can still be reconstructed based on the trace of monuments left scattered on the site at Kasemen District, Serang City. The preservation planning of this cultural heritage of an ancient city fits with the regional planning. Problems with this region heritage are the proximity between heritages and houses or shops and destructive activities. The data of spatial problems has never been mapped with a measured method. Spatial planning in this heritage area was done by aerial photography mapping. This paper reviews the use of the aerial photography method in planning for the preservation of space for cultural heritage areas. This method shows the existing condition of heritage buildings and sites that have proximity with houses, roads, and shops. This study shows that the preservation of the ancient city of Banten Lama can be done by providing substitutes for green open spaces for people who have been using cultural heritage sites for general recreational purposes, encouraging the development of settlements outside cultural heritage areas, and involving the community in community empowerment in the use of cultural heritage in harmony with preservation.Keywords: Banten Lama, Cultural Heritage Area Preservation, Spatial Planning, Indonesia Abstrak Kota Kuno Banten Lama merupakan kota pelabuhan internasional yang berkembang pada abad 16-18 M. Ibu kota kerajaan tradisional Indonesia yang memiliki duta besar di Inggris ini masih dapat direkonstruksi berdasarkan monumen-monumen yang tersebar di wilayah Kecamatan Kasemen, Kota Serang. Pelestarian kawasan kota kuno bersinggungan dengan penataan ruang di wilayah tersebut. Permasalahan dalam pelestarian situs dan bangunan cagar budaya di Banten adalah kedekatan jarak antara cagar budaya dengan permukiman atau pertokoan dan pemanfaatan yang tidak selaras dengan pelestarian. Data permasalahan keruangan tersebut belum pernah dipetakan dengan metode yang terukur. Tulisan ini mengulas mengenai penggunaan metode foto udara dalam perencanaan pelestarian ruang kawasan cagar budaya. Metode tersebut dapat memperlihatkan kondisi eksisting situs dan bangunan cagar budaya yang bersinggungan dengan permukiman, jalan, dan pertokoan. Kajian menunjukkan bahwa pelestarian kota kuno Banten Lama dapat dilakukan dengan menyediakan pengganti lapangan terbuka hijau bagi masyarakat yang selama ini menggunakan situs-situs cagar budaya sebagai sarana rekreasi umum, mendorong pembangunan permukiman di luar kawasan cagar budaya, dan melibatkan masyarakat dalam pemanfaatan cagar budaya yang selaras dengan pelestarian. Keywords: Banten Lama, pelestarian kawasan cagar budaya, perencanaan tata ruang, Indonesia


2019 ◽  
Vol 1 (1) ◽  
pp. 135-146
Author(s):  
M. Shidqon Prabowo ◽  
Anto Kustanto

The Semarang City Government has been criticized by the community because it is considered to allow the demolition of ancient and historic buildings to be replaced with new buildings that are economically more profitable. The city has ancient buildings of high historical and architectural value, especially in the Old City cultural heritage area. Blenduk Church, for example, which was built in 1742, is a landmark of the Old City. Therefore, the following problems can be formulated: (1) What is the existence of Cultural Heritage objects in the city of Semarang? (2) What about Law No. 11 of 2010 in providing protection for Semarang City Cultural Heritage Property?, (3) What are the obstacles in implementing the preservation of Cultural Heritage objects in Semarang City? The method used in the socialization and dissemination of law regarding Law No.11 of 2010 concerning Cultural Heritage conducted at the activity participants is a lecture, question and answer, and discussion model.  The results of the community service activities show that there is an increase in understanding and knowledge of the community service participants, which is indicated by the results of tests conducted by the community service team. From the results of this dedication, it can be concluded that the existence of cultural heritage objects in the city of Semarang can still be maintained, by creating cultural heritage zones, and protection of cultural heritage objects in addition to using laws, will be more effective when using local regulations and empowering society in the economic field. Then the advice given is that the Semarang City government should make a policy that protects cultural heritage objects from business interests. Besides that, it is necessary to conduct socialization about the importance of cultural heritage objects for improving the welfare of the community.


2020 ◽  
Vol 8 (3) ◽  
pp. 601
Author(s):  
Benny Irwan Towoliu ◽  
Dimas Ero Permana ◽  
Fonny Sangari

The purpose of this study was to analyze the residents’ perception towards the Chinese cultural attraction as an icon of cultural heritage tourism in Manado city. Manado is a predominantly Christian community and dominated by indigenous Minahasa tribes. But, now the city is populated by various inhabitants such as Sangir, Gorontalo, Maluku, and even foreign immigrants such as China and Arab migrating since the Dutch colonial era. Of the various communities that exist, practically only the Chinese community that still maintains its rituals amid strong advances in the tourism industry, this cultural practice can become an icon for cultural tourism. However, can the cultural ritual be accepted as an icon of Manado cultural tourism? This research was in the form of a descriptive qualitative approach. The instruments of data collection were questionnaires and field observations. Questionnaires were distributed to 325 respondents spread in Manado. Empirical results showed that every ritual attraction of Chinese Culture had always been awaited and an interesting spectacle for the people of Manado since the people of Chinese descent domiciled in Manado City. These findings could also provide recommendations for policymakers in setting annual tourist agendas as well as providing legal certainty for this region of Chinatown with various attractions as a cultural heritage area.


2012 ◽  

A subject that is inexplicably little studied at present, or indeed not at all, is that of the quest for possible applications and feasible objectives in the energy requalification of existing buildings, existing or planned open spaces, old city centres and the monumental and diffuse cultural heritage. At the present time it is crucial that the issues, research and techniques linked to the possibilities of an aware use of energy are applied to the old city centres and the existing heritage. This must start from a knowledge and investigation of the traditional building materials and techniques, which are in themselves inherently sustainable (comprising both the ancient city and the consolidated modern city and their historic stratifications). The historic environment indeed represents an infinite cultural and environmental resource and a very high percentage of the global architectural heritage.


Author(s):  
Khasan Ubaidillah

The Essence of guru ngaji is a teacher who teaches religion & religiosity. It means that   guru ngaji has full authority to teach the religious science and behavior. As a religious teacher, guru ngaji has more religious content. It is positively culminated in the theory (religion) and implementation of religiousness (religiosity).  These two key elements will determine the authority of guru ngaji in improving the productivity of santri’s learning process.  Even since the Dutch colonial era, guru ngaji, noted well as Kyai, has a very significant authority related to the transformation process of the religious science in shaping santri’s behavior that is sociable to civilization. Therefore, in this article, the author would critically and comprehensively examine a study of the religious authority on the North Coast of Central Java, especially in Madrasah Qudsiyyah Kudus.


2021 ◽  
Vol 13 (3) ◽  
pp. 1369
Author(s):  
Tianning Lan ◽  
Zhiyue Zheng ◽  
Di Tian ◽  
Rui Zhang ◽  
Rob Law ◽  
...  

The value co-creation behavior of residents can contribute to the sustainable development of intangible cultural heritage (ICH) tourism. This paper aims to provide a theoretical framework that uses “cognition–affection–behavior” theory to explain how the two variables of tourism development perception and emotional solidarity affect the value co-creation participation behavior of the local residents in the context of intangible cultural heritage tourism while considering the mediating role of emotional solidarity. This study empirically investigates Meizhou Island in Fujian Province, China as an example by using a structural equation model (SEM). Results show that the perception of local residents toward the benefits of tourism development has a significant positive impact on their emotional solidarity and value co-creation participation behavior, whereas their perception toward the costs of tourism development has a significant negative impact. In addition, the emotional solidarity of these residents has a significant positive impact on their value co-creation participation and plays a mediating role in the relationship between the tourism development perceptions of local residents and their value co-creation participation behavior. This study has important theoretical and practical significance for the management of ICH tourist destinations.


2021 ◽  
Vol 13 (8) ◽  
pp. 4372
Author(s):  
Abdullah Addas ◽  
Ahmad Maghrabi

Public open spaces services have been shown to be profoundly affected by rapid urbanization and environmental changes, and in turn, they have influenced socio-cultural relationships and human well-being. However, the impact of these changes on public open space services (POSS) remains unexplored, particularly in the Saudi Arabian context. This study examines the socio-cultural influence of POSS on the King Abdulaziz University campus, Jeddah, Saudi Arabia and the impact of these services on well-being. A field survey and questionnaire were used to collect data. Non-parametric tests (Kruskal–Wallis and Mann–Whitney tests) were used to find significant differences in the importance of POSS as perceived by stakeholders based on socio-demographic attributes. Factor analysis was performed for 14 POSS to identify those that are most important. The study showed that (i) university stakeholders are closely linked to services provided by public open spaces (POS) and dependent on POSS, (ii) there were significant differences in the perceived importance of POSS according to gender, age, and social groups, and (iii) 70 to 90% of stakeholders reported POSS as having a positive impact on well-being. Thus, the findings will help design and plan POSS to meet the needs of society and promote well-being.


2006 ◽  
Vol 31 (4) ◽  
pp. 90-94
Author(s):  
Adli Qudsi

The Old City of Aleppo, a UNESCO World Cultural Heritage site, a living town of 110,000 inhabitants residing in thousands of historical courtyard houses and an important commercial centre is now the subject of an internationally recognized rehabilitation scheme. This paper describes the history of this project and identifies a series of lessons to be learnt about the complex process of rehabilitation in a living historic environment.


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