scholarly journals ORIGINAL RESEARCH ARTICLE: EXPRESSION OF SYCOSIS MIASM IN TODAY’S ERA

Author(s):  
Nidhi Joshi ◽  
K.B Shah ◽  
Arpita Chatterjee ◽  
Radha Mangukiya ◽  
B.P Panda

Background: The word miasm means an infection. Hippocrates was the first who use the term "miasm" which has its origins in the Greek word for taint or fault. He anticipated that certain infectious diseases were transmitted to humans by air and water tainted by miasms. Hahnemann thought that the life power is infected by certain factors and this infection creates the disease. Dr. Hahnemann has recognized three special forms which he has designated as PSORA, SYCOSIS AND SYPHILIS. Which are recognized as ‘Miasm’ Objectives: The objective of the study is to understand the Expression of Sycosis miasm in Today’s Era. Methods: This Prospective study includes 50 cases that were randomly selected which had predominantly sycotic expression irrespective of age, sex and religion. The symptoms in the case were analyzed for the sycosis expressions. Investigation was carried out as and when required as per the case. The remedy was selected on the basis of totality of symptoms. The remedies were used in various potencies with repetition of doses as per the requirement of the case. The Homoeopathic remedies were selected from Standard Homoeopathic Pharmacy, Response was analyzed into 3 criteria: Mild Improvement, Moderate Improvement, Status quo, Left the treatment. Results: 50 cases of sycosis expression, both the genders of different age and different family background were analyzed and examined for response the homeopathic treatment. Expression of sycosis miasm was observed more in 31-40 years of age group. In general, sycosis predominantly seen in Male 26 cases. The common mental expression which was easily found out was dominating nature and desire for company and most peculiar was anger, which was expressed in different-different ways e.g., Anger at trifles, anger when contradicted, with abusive language or even throwing things when angry. In physical expression craving for such as sweets and spices. This miasm has aggravation at night in the research it is observed majority complaints of sycosis aggravated at night. The prominent disease conditions observed were hypertension 16%, renal calculi 12%, and diabetes mellitus 9%, hemorrhoids and hypothyroidism 7%, and gout, BPH, DNS, ovarian cyst, fibroids 5% respectively. The medicines selected on the totality of symptoms including miasmatic expression gave moderate improvement in 32% of cases where as mild improvement was observed in 40% of cases. The medicine found to be effective were anti-sycotic medicines like Medorrhinum, Nat. mur, Calc.carb, Apis etc. Lycopodium was prescribed in 20% of cases. Conclusion: From our study we would like to conclude that sycosis is flourishing miasm in many directions in this world. Along with it, it is most mischievous and difficult to conclude on mental aspect. Because we cannot grab sycotic person from their mind. Here I have made an effort to find out the common features of sycosis in this era which we can effortlessly find out and get from people. Keywords: miasm, sycosis

2020 ◽  
Vol 11 (3) ◽  
pp. 316-321 ◽  
Author(s):  
Rinky Mudiar ◽  
Varsha Kelkar-Mane

2006 ◽  
Vol 51 (6) ◽  
pp. 404-404

Erratum—Vol 51, No 3, March 2006, the Original Research article entitled “The Epidemiology of Psychological Problems in the Elderly” by David L Streiner, John Cairney, and Scott Veldhuizen. Tables 1 and 2 contained formatting errors and are reprinted below. We apologize for the errors and any inconvenience they may have caused. [Table: see text][Table: see text]


1971 ◽  
Vol 17 ◽  
pp. 75-88 ◽  
Author(s):  
Elizabeth Rawson

If we remember anything about Cicero's political ideas, it is that he believed in the right and duty of the senate to exercise supremacy in Rome, but that he also advocated aconcordia ordinmi, an alliance between and recognition of the common interests of senators andequites, to whom property and thestatus quowere sacred. Closely connected with this is the idea of aconsensus omnium bonorum, a wider alliance to include most of theplebs, and Italy. In the service of this ideal of unity he believed that the conservative statesman should beconcordiae causa sapienter popularis, though he should consult the true interests of the people even more than their wishes; and that all government should be mild and conciliatory. These are the views by which we distinguish him from his more obstinate optimate contemporaries, above all Cato, who are less flexible, more rigidly reactionary. Although, since Strasburger's famous study ofConcordia Ordinum, students of Cicero ought to have been prepared to pursue some of these beliefs of his back into the Roman past, too many historians and biographers still give the impression that they were Cicero's own invention (and an unhappy and unrealistic one too, it is often implied). But this is rash. Cicero,pacesome of his detractors, was an intelligent man; but he was not a man of deeply original mind, as would be generally admitted. His greatness lay not in originality, but in the life and form that he could give to the Roman tradition, enriching or illuminating it, sometimes even criticising it, from his knowledge of Greek history and thought.We should be chary therefore of supposing that Cicero's political programme was wholly his own; and, where a programme on a practical level is concerned, we should probably look more closely for Roman than for Greek sources. The first place to search is of course in a man's immediate family background, its position, traditions and contacts. This is true of all ages and places; but it is especially true of Rome. In the recent and justified reaction against the idea of fixed family parties, allied to or warring with certain other families from generation to generation, we are in danger of forgetting that family tradition in a broad sense was often very important. Cicero explains in thede officiishow one should imitate not only themaioresin general, but one's ownmaioresin particular – thus successive Scaevolae have become legal experts, and Scipio Aemilianus emulated the military glory of the first Africanus.


2016 ◽  
Vol 3 (1) ◽  
pp. 75-86
Author(s):  
Vladimir Kebin

Summary The 80th anniversary of the birth of dr Milivoje Matić is a trigger for a reassessment of his contribution to physical culture. By individually analysing Matić’s contributions in each of his works between 1961 and 1998, we come to the conclusion that in some of his publications exist sparks of “philosophical fragments”, which are necessary for comprehending the author’s belief that Matić has made it possible to discuss a possibility of a philosophical aspect and a constitution of the philosophy of physical culture in our country. M. Matić gives pointers which signify an event which would be prognostic on a permanent progress in our profession, in the context of education as a whole, domestically and abroad.In this discussion, the topic of Matić’s contribution to the analysis of physical education in the philosophy of physical culture, and in the context of the sign of direction in the domestic education reform, the domestic physical education reform should be observed and analysed from the aspect of transversal connections which repeatedly link deliberation of the theory and practice of physical education.


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