scholarly journals The history of the village Valitovo Khaibullinsky district of the Republic of Bashkortostan

2018 ◽  
pp. 729
Keyword(s):  
Republic Of Bashkortostan ◽  
History Of ◽  
The Republic ◽  
The Village

scholarly journals Mordva-Murza from Bashkiria: The History of Formation and Ethno-cultural Features of Ethnic-Class Community

2020 ◽  
Vol 20 (3) ◽  
pp. 237-248
Author(s):  
Ranus R. Sadikov
Keyword(s):  
Cultural Identity ◽  
18Th Century ◽  
Language And Culture ◽  
Republic Of Bashkortostan ◽  
History Of ◽  
The Republic ◽  
The Village ◽  
History Of Formation ◽  
Cultural Features ◽  
Class Community

Introduction. One of the regions of compact settlement of the Mordovian people is the Republic of Bashkortostan. The Mordovian population of the region was formed during the resettlement migration process of the ethnic groups to the Bashkir lands in the 17th and early 20th centuries. There is a small stand-out group of Mordva-Erzya in Bashkiria. They call themselves Murza and they have their own identity. They live in the village of Kozhay-Andreevo in the Tuimazinskiy district and in the village of Kozhay-Maximovo in the Ermekeevskiy district. Materials and Methods. This work attempts to reconstruct the history of formation of the class community of Mordva-Murza and to identify its ethno-cultural features. The study is based on the principle of historicism; the main methods are historical-genetic, comparative-historical, and problematic-chronological. Results. Based on the study of published sources and literature, it is shown the chronology and the main stages of the formation of the Mordva-Murza community in Bashkiria. It was revealed, this community was formed on the basis of a resettlement group of the Mordovian sluzhilye-served people in the 18th century. Field ethnographic materials testify to their ethno-cultural identity. Discussion and Conclusion. Mordva living in the villages under consideration can be defined as a separate ethnic-class community, which has its own identity, self-name, specific linguistic and ethno-cultural characteristics. In their language and culture, it is interweaved both Erzya and Moksha traits. Almost disintegrated in the 1980s the community of the “Kazhay Murzas” began to revive in the year of 2000. The observations show the desire of the inhabitants and natives from these villages to preserve and develop their “Murza language” and traditions.

scholarly journals The Place of Religion in the System of General Humanitarian Education of the Republic of Bashkortostan

2019 ◽  
pp. 89-99
Author(s):  
Timur M. Nadyrshin ◽  
Keyword(s):  
Rhetorical Analysis ◽  
Religious Leaders ◽  
History Of Religion ◽  
Republic Of Bashkortostan ◽  
Secular Ethics ◽  
Ethics Course ◽  
History Of ◽  
Religious Cultures ◽  
Confessional Identity ◽  
The Republic

The article discusses the place of religion in the system of school humanitarian education of the Republic of Bashkortostan. At the regional level, one can clearly see what place religion occupies in the picture of the world of subjects of education on two subjects that essentially determine the worldview of schoolchildren. These include “Fundamentals of Religious Cultures and Secular Ethics” and the History of Russia. The study focuses on the following aspects of the topic: the place of religion in textbooks on “Fundamentals of the Religious Cultures and Secular Ethics” and the History of Russia, the form of discourse in the lessons of “Fundamentals of the Religious Cultures and Secular Ethics”, the factors of choosing religious modules of the “Fundamentals of the Religious Cultures and Secular Ethics” course, students 'interest in the history of religion, students' knowledge of Russian religious leaders. The work is based on the analysis of statistical sources, observation, sociological survey of schoolchildren, parents, students, as well as rhetorical analysis of textbooks. As the results of the research show, in Bashkortostan, a low choice of confessional modules guarantees a weak religious socialization of students in the classrooms of the “Fundamentals of the Religious Cultures and Secular Ethics”, since the module reflects the subject's discourse. Schoolchildren of Bashkortostan demonstrate a rather low interest in the history of religion and the biographies of religious figures. The data obtained indicate a low level of confessional identity of schoolchildren in the region.

scholarly journals Family Values of the Population of Bashkortostan Against the Background of Other Russian Regions: Between Tradition and Modernity

2021 ◽  
Vol 9 (2) ◽  
pp. 115-130
Author(s):  
Flura Burkhanova
Keyword(s):  
Family Values ◽  
Russian Regions ◽  
Traditional Values ◽  
Republic Of Bashkortostan ◽  
The Family ◽  
Marriage Contract ◽  
Family And Marriage ◽  
The Republic ◽  
Happy Family ◽  
The Village

The article discusses the values and attitudes in the field of family and marriage, common among the population of 17–49 years. The survey was conducted in 2020 in 10 regions of the Russian Federation, including the Republic of Bashkortostan. The institutions of marriage and the family, and the values on which they are based, have undergone significant changes in recent decades. Their transformations are interpreted as a departure from the so-called traditional attitudes and behaviours and the transition to modern modernization or postmodernization. It is concluded that the population of the Republic has, on average, more traditional family and marriage attitudes and values than the population of the Russian regions that participated in the study. They manifest themselves in the chosen scenarios of marriage, in its motivation, in the ideas of a happy family. It cannot be argued that this is happening at the expense of the rural population, that it is definitely more conservative than the urban population. Although many views of the villagers are more traditional (attitude to the marriage contract, same-sex marriage and some others). The opinion of urban residents on many issues is often polarized, they are clearly divided into supporters of traditional values and modern ones. The polarity of opinions may explain the presence among them of recent immigrants from the village, who have not fully accepted the new values for themselves. Older groups – 30–49 years old, 40–49 years old on some issues, as well as women – are distinguished by great traditionalism. Among representatives of the youngest group, 17–29 years old, who have already entered or will enter the age of active marriage in the next few years, traditionalism is noticeably reduced.

Fortress in the village of Achabet in the Republic of South Ossetia According to Written Sources and Historiographic Data

2021 ◽  
pp. 27-31
Author(s):  
Eduard V. Kaziev
Keyword(s):  
18Th Century ◽  
Historical Analysis ◽  
South Ossetia ◽  
The Third ◽  
15Th Century ◽  
Comparative Historical Analysis ◽  
History Of ◽  
The Republic ◽  
The Village ◽  
Written Sources

The fortress in the village of Achabet is known from a number of written sources of the early 15th and 18th centuries. Despite this circumstance, in the scientific tradition it is contradictory to believe that the first information about the fortress contained in written sources refers to the events of the middle of the 16th century, and the lower limit of several periods of its construction is correlated by researchers with the same time. The presence of a contradiction between the information about the fortress contained in written sources and the presentation of this information in the scientific tradition determined the relevance of this study. The aim of the study, therefore, was to resolve this contradiction by analyzing and comparing the known information from written sources about this monument with information about it contained in the historical and linguistic literature, as well as with descriptions of the monument presented in the literature on the history of fortifications of the Transcaucasia. This comparison, in turn, made it possible to present a possible chronology of the construction of a number of objects that made up the complex of the monument over several periods of its construction. According to the results of the study, it is assumed that the tower and the adjacent semicircle of the first fortress wall were erected at the turn of the 13th–14th centuries, the second fortress wall was built along the first in the second half of the 15th century, and the third wall, the largest in terms of area covered, was erected in the 30-s of the 18th century. The materials for the study were written sources, as well as information about field examinations of the monument, available in the scientific tradition. The research was carried out on the basis of the method of comparative historical analysis.

scholarly journals Fauna, ecology, and protection of birds in the vicinity of Meryasovo village, Baymaksky district, republic of Bashkortostan of the Russian Federation

2021 ◽  
Vol 296 ◽  
pp. 01001
Author(s):  
G.R. Bairamgulova ◽  
A.B. Zulkarnaev ◽  
S.M. Muzafarov ◽  
G.A. Yagafarova ◽  
F.G. Aminev
Keyword(s):  
Temporal Structure ◽  
Bird Species ◽  
Population Activity ◽  
Breeding Sites ◽  
Specific Distribution ◽  
Republic Of Bashkortostan ◽  
Bird Fauna ◽  
The Russian Federation ◽  
The Republic ◽  
The Village

Avifauna is of great importance in anthropogenic, natural biocenoses. In order to regulate and protect them, it is necessary to investigate firstly the composition of the ornithofauna, secondly the specific distribution, and thirdly the population activity of the species composition. We studied the spatial and temporal structure of the avifauna in the vicinity of the village of Meryasovo in the Baymaksky district. We have identified 34 bird species belonging to 10 orders and 22 families in the vicinity of Meryasovo, Baimaksky district of the Republic of Bashkortostan. The conducted measures to preserve the bird habitats and territories with the main conditions for birds as breeding sites, stopping-off points during migration, wintering, moulting have contributed to the conservation of the bird fauna in the vicinity of Meryasovo village, Baymaksky district of the Republic of Bashkortostan.

scholarly journals The Development of Village Authority in the History of the State of the Republic of Indonesia (Study on Village Level Autonomy)

2021 ◽  
Vol 04 (06) ◽  
Author(s):  
Maurice Rogers ◽  
Keyword(s):  
House Of Representatives ◽  
Secondary Data ◽  
The Political ◽  
Government Regulations ◽  
History Of ◽  
Special Concern ◽  
The Republic ◽  
The Government ◽  
Village Government ◽  
The Village

This study examines the development of village authority arrangements, since the independent Republic of Indonesia until the issuance of Law Number 6 of 2014 concerning Villages and Implementing Government Regulations. The purpose of this study is to understand the legal basis of village authority in Indonesia after the independence of the Republic of Indonesia until the issuance of Law Number 6 of 2014 concerning Villages and to find out the development of the political direction of the government's law regarding village regulations related to the authority of the village government. The research method uses the type of research that researchers use is normative legal research. Obtaining data from library materials or secondary data, then the technique of collecting data or legal materials in this research is carried out by literature/documentation studies. This research uses a statute approach and a historical approach, which is carried out to track the history of legal institutions from time to time. This research produces an overview of the journey of regulating village authority, the ups and downs of village authority can be seen from the successive Laws of Regional and Village Governments, relating to the existence of village governments within the framework of the Unitary State of the Republic of Indonesia. The conclusions that can be drawn from this research are regarding. These include: The existence of ups and downs regarding the regulation of village authority, both at the level of law and at the level of government regulations, the existence of the political will of the government to restore the existence of the village, which actually existed before the birth of the Republic of Indonesia, as well as the growing recognition of village autonomy and Traditional villages are of special concern to legislators (the President and the House of Representatives).

scholarly journals Caves in catacomb movement of the Russian Orthodox Church on the territory of the Don and the Volga Region in 1920-1940s

2018 ◽  
Vol 7 (1) ◽  
pp. 197-201
Author(s):  
Vitaliy Viktorovich Stepkin ◽  
Aleksey Aleksandrovich Gunko
Keyword(s):  
Volga Region ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Forest Zone ◽  
Russian Orthodox Church ◽  
The People ◽  
History Of ◽  
The Republic ◽  
Mainstream Society ◽  
The Village

The paper examines creation and application history of cave space in catacomb movement of the Russian Orthodox Church on the territory of the Don and the Volga Region in 1920-1940s. Development of cave digging on these territories was promoted by the fact of their frontier position, allowing searching for a hiding place for the ideas, differing from the mainstream society. The caves use as shelters and places of worship in the Don Region is exemplified by the territory of Voronezh Region, where in the revolution period caves were dug in the chalk mass near the village of Karayashnik, and traditionally honored by the people loci of sacred space were used like caves in Divnogorye and on Shatrishche Mount. Caves near the village of Karayashnik were used as a place of worship by a conservative part of peasants being supporters of both the Patriarchal Church and the Fedorovtsy sect. Caves in Divnogorye were used by Joanites sect, caves on Shatrishche Mount were used by so-called True Orthodox Church. In addition to the chalk caves in the Don Region people used underground of houses as secret places of worship. Examples of such undergrounds are hidden caves in the villages of Troitskoe and Novopokrovka, equipped by one of communities of so-called True Orthodox Christians. The paper considers caves use in the Volga Region through the example of the territory of the Republic of Tatarstan, where communities of the True Orthodox Church acted, creating cult undergrounds under houses in the town of Bugulma and villages of Akkireevo, Zabugorovka, Crym-Saray Naumovka and Novoe Ilmovo. Together with territories of personal farmsteads, caves were created outside villages, usually in a forest zone. For example, near the village of Novosheshminsk there was an underground monastery, near villages of Volchya Sloboda and Elantovo there were underground temples. Activities of the underground religious communities referred to in the paper were ceased due to state punitive measures.

scholarly journals EVOLUTION OF THE RELIGIOUS WORLDVIEW AND MODERN RELIGIOUS PRACTICES IN THE СHUVASH VILLAGE OF SOUTH URALS (ON THE EXAMPLE OF THE VILLAGE OF KOSH-ELGA, BIZHBULYAKSKY DISTRICT OF THE REPUBLIC OF BASHKORTOSTAN)

2021 ◽  
pp. 106-116
Author(s):  
IGOR G. PETROV ◽  
◽  
EKATERINA А. IAGAFOVA ◽  
Keyword(s):  
18Th Century ◽  
Religious Practices ◽  
Gradual Transition ◽  
South Urals ◽  
Republic Of Bashkortostan ◽  
The Republic ◽  
The 19Th Century ◽  
The Village ◽  
The Temple ◽  
The Church

The article examines the confessional situation, as well as the transformation of religion and religious practices at the present stage, using the example of the Chuvash village of Kosh-Elga in the Bizhbulyak district of the Republic of Bashkortostan. Religious practices are considered in historical dynamics, starting from the last quarter of the 18th century. In addition, the influence of the parish and the church on the religion of the villagers and their ritual culture is shown: calendar and funeral and memorial rituals. The study showed that the religious situation in the village during the 18th -20th centuries developed in the direction of a gradual transition from paganism to Orthodoxy. The Chuvash settlers who settled on the Bashkir lands, although they were considered new Baptists, were actually adherents of the old, i.e., pagan religion. After the construction of the temple in the last quarter of the 19th century in the religion and religious practices of the villagers, Orthodox-pagan syncretism began to strengthen and assert itself...

scholarly journals Muslim Tombstones of Kamak (Turkestan Region) as a Historical and Archaeological Source

2021 ◽  
Vol 4 (38) ◽  
pp. 167-178
Author(s):  
Dosbol S. Baigunakov ◽  
◽  
Gulmira E. Sabdenova ◽  
Keyword(s):  
Middle Ages ◽  
Field Research ◽  
Moral Foundations ◽  
Modern Times ◽  
Late Middle Ages ◽  
History Of ◽  
Stone Cutting ◽  
The Republic ◽  
First Time ◽  
The Village

In 2013, an archaeological and ethnographic expedition of the Scientific Research Institute of Culture LLP explored the southern regions of Kazakhstan. The main priority was given to field research on the issues of archaeology, ethnography, culture and art of nomads. In the village of Karnak, Turkestan Region, unique tombstones were discovered, which are an integral component of the moral foundations of Muslim culture. Karnak necropolis is located in the northern part of the village of the same name and covers more than 3 hectares of area, the main part of which is occupied by modern memorial complexes of the 20th century. The researchers' interest was aroused by a part of the Karnak cemetery, where monuments of funerary and cult architecture of the late Middle Ages and modern times were located. The novelty of this study is associated with an attempt to clarify a number of provisions in the study of the funeral and cult architecture of South Kazakhstan. Many people believe that traditional burial and cult architecture has survived only in the western regions of the republic. Nevertheless, the Karnak memorial complex studied for the first time and the materials contained in it prove that an attempt to reconstruct the history of the tombstones, identify its origins, the factors that caused the formation of various attributes are still far from being solved. The study of burial and cult architecture in the context of Muslim archaeology makes it possible to solve a number of issues in the humanities dedicated to the memorial complex and folk craft, including the stone-cutting art of the southern regions of Kazakhstan.

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