Rebecca Prime, Hollywood Exiles in Europe: The Blacklist and Cold War Film Culture

2016 ◽  
Vol 13 (3) ◽  
pp. 505-508
Author(s):  
Robert Murphy
Keyword(s):  
Cold War ◽  
2014 ◽  
Vol 16 (4) ◽  
pp. 222-224 ◽  
Author(s):  
Stephen J. Whitfield
Keyword(s):  
Cold War ◽  

Film Studies ◽  
2007 ◽  
Vol 11 (1) ◽  
pp. 37-48
Author(s):  
Merrill Schleier

The Big Clocks skyscraper is a mechanical, entrapping grid controlled by a huge timepiece. It is presided over by the homosexual Janoth who tries to frame Stroud for a murder that he committed. This article traces Stroud‘s journey within the International Style skyscrapers temporarily ‘queered spaces.’ The Cold War film seeks the removal of undesirable ‘aliens’ to liberate capitalist space and reassert hegemonic heterosexuality. The married Stroud outsmarts his adversaries, leading to Janoth‘s death by his own building. After Janoth is symbolically ‘outed,’ he kills his partner before plummeting down a hellish elevator shaft, punishment for his ‘perverse’ deeds.


Author(s):  
Jing Jing Chang

Chapter 2 traces the development of Hong Kong’s official film culture during the 1950s and 1960s within the contexts of the documentary film movement, the imperial legacy of the British Colonial Film Unit, and the colonial rhetoric of film literacy. In particular, it uses such Hong Kong Film Unit-produced short features as Report to the Gods (Dir. Brian Salt, 1967), starring local opera talent Leung Sing-por, as archival sources to argue that the colonial regime’s relationship with Hong Kong’s population was not a static vertical imposition of the “culture of depoliticization,” but one that was shifting and characterized by manipulation, misunderstanding, and negotiation amid bipolarized Cold War tension. I argue here that British Hong Kong’s involvement in filmmaking activities expose the top-down imposition of a colonial regime as well as the transformative nature of colonial rule during the Cold War period of the 1950s through 1960s. Official film culture should not be seen merely as tools of colonial governance or a means of indoctrinating subject audiences, but rather was part of an overall “strategy for survival” as well as an integral component in the process of screening the local Hong Kong “colonial” citizenry during the Cold War.


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