‘La Main négative’: Limit-Case and Primal Scene of Art

Paragraph ◽  
2021 ◽  
Vol 44 (3) ◽  
pp. 349-363
Author(s):  
Johanna Malt

Negative handprints or hand-stencils, which occur in many prehistoric sites around the world, occupy a particular place in accounts of rock art. Although they frequently occur alongside paintings, their indexical status as imprints leads them to be treated separately from other types of representations that are more easily accepted as such. This article argues that the negative handprint operates as a kind of limit-case for definitions of art. I examine how it has given rise to imagined scenarios of making — what we might call primal scenes of art — by writers including Georges Bataille, Maurice Blanchot and Marguerite Duras. While its logic of presence invites us to think about it as a point of origin, a trace that connects us to our earliest human ancestors, I show how it can be read against that logic of presence through the lens of one particular ‘primal scene’, that imagined by Jean-Luc Nancy. In this reading, it is precisely the question of absence or distance that gives the handprint its status as a point of origin that undoes the very idea of origins.

Author(s):  
Sarah Hammerschlag

Provides historical contextualization by considering debates over the status of religion and literature in postwar France. Also situates Levinas's position on literature here in relation to contemporary debates on literature between Sartre, Jean Wahl, Maurice Blanchot, and Georges Bataille and considers his wartime writings about literature as well as his own literary attempts. Finally considers Levinas's relation to postwar Catholicism, particularly to Emmanuel Mounier and Gabriel Marcel.


Author(s):  
Leticia Flores Farfán

Assuming with Georges Bataille that men is a being who is not in the world “like water within the water”, that is to say, in an immanent and lack of distinction state, but that its destiny is shaped in the permanent significant joint or logos to which its unfinished nature jeopardizes him, we analyze the form in which the mythical story, characterized like a sacred word with symbolic and ontological quality within the perspective of Mircea Eliade, gives account of the wound or the original tear that constitutes the human condition.


Cave art is a subject of perennial interest among archaeologists. Until recently it was assumed that it was largely restricted to southern France and northern Iberia, although in recent years new discoveries have demonstrated that it originally had a much wider distribution. The discovery in 2003 of the UK's first examples of cave art, in two caves at Creswell Crags on the Derbyshire/Nottinghamshire border, was the most surprising illustration of this. The discoverers (the editors of the book) brought together in 2004 a number of Palaeolithic archaeologists and rock art specialists from across the world to study the Creswell art and debate its significance, and its similarities and contrasts with contemporary Late Pleistocene ("Ice Age") art on the Continent. This comprehensively illustrated book presents the Creswell art itself, the archaeology of the caves and the region, and the wider context of the Upper Palaeolithic era in Britain, as well as a number of up-to-date studies of Palaeolithic cave art in Spain, Portugal, France, and Italy which serve to contextualize the British examples.


2021 ◽  
pp. 1-21
Author(s):  
Carolyn E. Boyd ◽  
Ashley Busby

Archaic period hunter-gatherers of the Lower Pecos Canyonlands of southwest Texas and Coahuila, Mexico, created complex rock art murals containing elaborately painted anthropomorphic and zoomorphic figures. These figures are frequently portrayed with dots or lines emanating out of or into their open mouths. In this article, we discuss patterns in shape, color, and arrangement of this pictographic element and propose that artists used this graphic device to denote speech, breath, and the soul. They communicated meaning through the image-making process, alternating brushstroke direction to indicate inhalation versus exhalation or using different paint application techniques to reflect measured versus forceful speech. The choices made by artists in the production of the imagery reflect their cosmology and the framework of ideas and beliefs through which they interpreted and interacted with the world. Bridging the iconographic data with ethnohistoric and ethnographic texts from Mesoamerica, we suggest that speech and breath expressed in the rock art of the Lower Pecos was tied to concepts of the soul, creation, and human origins.


2019 ◽  
Vol 27 (27) ◽  
pp. 191-212 ◽  
Author(s):  
Fredrik Fahlander

The boat motif in Bronze Age rock art is generally assumed to represent real or symbolic boats in some form. In this paper, however, it is argued that Bronze Age rock art motifs are independent material articulations, made to do something rather than to represent. From such a perspective, the hybrid character of the boat motif as part animal, part object is conceived as a special type of entity, an object-being that has no original elsewhere. The change of perspective, from representation to articulation, and from object to being, allows for a more coherent view of Bronze Age rock art as primarily enacted imagery integrated with rock and metal as vitalist devices, aimed to affect the world.


2019 ◽  
Vol 30 (2) ◽  
pp. 239-255 ◽  
Author(s):  
Andrés Troncoso ◽  
Felipe Armstrong ◽  
Francisco Vergara ◽  
Francisca Ivanovic ◽  
Paula Urzúa

Technology has been a central theme in archaeological discussion. Different approaches have been developed in order to understand and better explain the processes that lead to the production of objects and things. The anthropology of technology has been one such effort, with its focus on technological style and the chaîne opératoire. In this paper we argue that, despite their many contributions, these approaches tend to isolate the process of production, as well as to see it as the imposition of culture over nature. Instead, we propose a relational approach to technology, one that considers the multiple participants in the social actions involved, stressing the affective qualities of the different entities participating in the process of making. We focus this discussion on the production process of rock art in North Central Chile by Diaguita communities (c. ad 1000–c. 1540), arguing that making petroglyphs was a central activity that aimed at the balancing of the world and its participants, creating a mediating space that facilitated connectedness between the multiple members of the Diaguita world, humans and other-than-humans.


2017 ◽  
Vol 28 (1) ◽  
pp. 67-83 ◽  
Author(s):  
Sally K. May ◽  
Iain G. Johnston ◽  
Paul S.C. Taçon ◽  
Inés Domingo Sanz ◽  
Joakim Goldhahn

Early depictions of anthropomorphs in rock art provide unique insights into life during the deep past. This includes human engagements with the environment, socio-cultural practices, gender and uses of material culture. In Australia, the Dynamic Figure rock paintings of Arnhem Land are recognized as the earliest style in the region where humans are explicitly depicted. Important questions, such as the nature and significance of body adornment in rock art and society, can be explored, given the detailed nature of the human figurative art and the sheer number of scenes depicted. In this paper, we make a case for Dynamic Figure rock art having some of the earliest and most extensive depictions of complex anthropomorph scenes found anywhere in the world.


1999 ◽  
Vol 9 (2) ◽  
pp. 221-247 ◽  
Author(s):  
David S. Whitley ◽  
Ronald I. Dorn ◽  
Joseph M. Simon ◽  
Robert Rechtman ◽  
Tamara K. Whitley

Quartz, the most common mineral on earth, is almost universally associated with shamans. Why this ritual association occurred worldwide has remained unexplained scientifically, at least in part because western scientific thinking assumes that religious beliefs and practices are epiphenomenal and not worthy of study. This association is archaeologi-cally evident at Sally's Rocksheiter, a small rock engraving-vision quest site in the Mojave Desert, where quartz rocks were placed as offerings in cracks around the rock art panel. SEM and electron microprobe foreign materials analyses of Mojave rock engravings show that the association between quartz and rock art was common: almost 65 per cent contained remnants of quartz hammerstones, used to peck the motifs. A combination of ethnohistory and physical sciences explains why quartz, shamans and vision questing were so strongly associated: triboluminescence causes quartz to glow when struck or abraded, which was believed a visible manifestation of supernatural power. Recognition that this belief and behavioural association were based on quartz's physical properties aids our ability to identify the antiquity of the vision quest in the far west, suggesting that Mojave Desert shamanism is the oldest continuously practiced religious tradition so far identified in the world.


Antiquity ◽  
2014 ◽  
Vol 88 (340) ◽  
pp. 549-565 ◽  
Author(s):  
Noel Hidalgo Tan ◽  
Im Sokrithy ◽  
Heng Than ◽  
Khieu Chan

The temple of Angkor Wat in Cambodia is one of the most famous monuments in the world and is noted for its spectacular bas-relief friezes depicting ceremonial and religious scenes. Recent work reported here has identified an entirely new series of images consisting of paintings of boats, animals, deities and buildings. Difficult to see with the naked eye, these can be enhanced by digital photography and decorrelation stretch analysis, a technique recently used with great success in rock art studies. The paintings found at Angkor Wat seem to belong to a specific phase of the temple's history in the sixteenth century AD when it was converted from a Vishnavaite Hindu use to Theravada Buddhist.


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