scholarly journals TINJAUAN BUKU : REPROGRAMMING THE WORLD CYBERSPACE AND THE GEOGRAPHY OF THE GLOBAL ORDER

2021 ◽  
Vol 6 (01) ◽  
Author(s):  
Hardi Alunaza ◽  
Anggi Putri
Keyword(s):  

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Author(s):  
Jakub J. Grygiel ◽  
A. Wess Mitchell ◽  
Jakub J. Grygiel ◽  
A. Wess Mitchell

From the Baltic to the South China Sea, newly assertive authoritarian states sense an opportunity to resurrect old empires or build new ones at America's expense. Hoping that U.S. decline is real, nations such as Russia, Iran, and China are testing Washington's resolve by targeting vulnerable allies at the frontiers of American power. This book explains why the United States needs a new grand strategy that uses strong frontier alliance networks to raise the costs of military aggression in the new century. The book describes the aggressive methods which rival nations are using to test American power in strategically critical regions throughout the world. It shows how rising and revisionist powers are putting pressure on our frontier allies—countries like Poland, Israel, and Taiwan—to gauge our leaders' commitment to upholding the American-led global order. To cope with these dangerous dynamics, nervous U.S. allies are diversifying their national-security “menu cards” by beefing up their militaries or even aligning with their aggressors. The book reveals how numerous would-be great powers use an arsenal of asymmetric techniques to probe and sift American strength across several regions simultaneously, and how rivals and allies alike are learning from America's management of increasingly interlinked global crises to hone effective strategies of their own. The book demonstrates why the United States must strengthen the international order that has provided greater benefits to the world than any in history.


2021 ◽  

Historians of political thought and international lawyers have both expanded their interest in the formation of the present global order. History, Politics, Law is the first express encounter between the two disciplines, juxtaposing their perspectives on questions of method and substance. The essays throw light on their approaches to the role of politics and the political in the history of the world beyond the single polity. They discuss the contrast between practice and theory as well as the role of conceptual and contextual analyses in both fields. Specific themes raised for both disciplines include statehood, empires and the role of international institutions, as well as the roles of economics, innovation and gender. The result is a vibrant cross-section of contrasts and parallels between the methods and practices of the two disciplines, demonstrating the many ways in which both can learn from each other.


2020 ◽  
Vol 12 (4) ◽  
pp. 372-375
Author(s):  
Fatou Bensouda

Abstract In this contribution, the author reflects on the Forum topic ‘R2P 15 Years after the World Summit: Progress, Problems and Prospects’, and provides her perspective as Prosecutor of the International Criminal Court (icc) on the correlation between R2P and the principles and goals of the icc Rome Statute, against the backdrop of increasing pressures on multilateralism and multilateral institutions.


Author(s):  
Sunil Khilnani

How should India’s rise be understood in the framework of international relations and a changing global order? This chapter assesses India’s jostle for an advantageous position on the world stage through three sets of lenses: the attempt to voice the civilizational values of a nascent nation; the expressions of the economic and developmental needs of a poor citizenry; and the self-professed aims and pursuits of the interests of a sovereign state. It then outlines some of the challenges in defining India’s international position, and explores possible means through which these can be navigated. In order to optimize the rewards of India’s interactions with the global order, deft management of all three approaches is necessary, enabled by a recognition of the fact that its greatest strength lies in the ability to articulate a democratically validated foreign policy.


Author(s):  
Vadzim S. Mikhailouski

Neo-Marxism world-system analysis was an effective means of the understanding of the postcolonial global order. The concepts of «core», «periphery» and «semi-periphery» reflected the dependent development of states in the global capitalist system. Capitalism structured the global order in the classical Marxist dichotomy of exploiters and exploited which can be represented with various subjects (states, groups of states, territories) and which according to neo-Marxism can’t disappear, because it reflects the essence of global antagonism. However, the realities of global development at the end of the 20th century demanded that neo-Marxism should reconsider the rigid link between the core-peripheral approach and the horizontal vision of the world: globalisation caused massive flows of migrants to highly developed countries and the gradual blurring of the boundaries between the core and periphery. There was the question in neo-Marxism which was about the ability of capitalism to preserve the core-peripheral organisation of the global division of labour. There was the idea that capitalism was able to reproduce core-periphery relations within the core states by including immigrants in the super-exploitation of labour through a covert policy of neo-racism. Such a vertical organisation of the core-peripheral model around the world, which was called dual society in neo-Marxism, would mean the formation of the global semi-periphery. The purpose of the article is to verify the neo-Marxist concept of the global semi-periphery using the example of the role of the migration factor in its formation. The study is based on UN data, as well as studies with a pronounced statistical component. According to the results of the study, it was concluded that the neo-Marxist concept of the global semi-periphery had not been verified by actual empirical material (on the example of the role of the migration factor). The available statistical and analytical data do not allow to totally confirm the neo-Marxist position that the global order under the influence of migration has been transformed and that it works in the conceptual model of a dual society. Globally, migration is not a determining factor in the widespread formation and unification of the dual method of labour exploitation within states. The quantitative data on the flow of migrants, comparative data on salaries in the countries of the core and the degree of concentration of income among certain groups of the population in the countries of the capitalist system state that the world is still largely reproduced in the horizontal core-peripheral model. Thus, there are no empirical grounds for stating the presence of a global dual society under the influence of the migration factor and consequently the presence of a global semi-periphery within the neo-Marxist approach of E. Balibar, I. Wallerstein, M. Hardt and A. Negri.


2019 ◽  
pp. 31-64
Author(s):  
Demetrios Argyriades ◽  
Pan Suk Kim

With the Great Recession receding, but crises still afflicting large swaths of the world and a climate of rampant distrust adversely affecting governance, it may be time to ask whether and, if so, how and where our field went wrong. Have we been willing victims of sleep-walkers using metaphors as models? This paper argues as much. Specifically, it contends that, foisted on the world as the one- size-fits-all prescription for good governance, nationally and internationally, it has ended turning governance and democracy on their heads, while also undermining the very foundations on which a global order, based on peaceful coexistence and constructive cooperation through the United Nations, was predicated. The prevalence of symptoms of hurt and discontent should lead us to conclude that the roots of our predicament and problems go much deeper, to a might counter- culture, which triumphed in the 1990s but still goes strong, in places.


2018 ◽  
Vol 46 (3) ◽  
pp. 352-370 ◽  
Author(s):  
Musab Younis

This article explores the role played by time in the maintenance of global racial difference with reference to the precarious sovereignties of Haiti, Liberia and Ethiopia during the interwar period. It suggests that the experiences of these states, understood through the discourses which sought to both support and undermine them, point to a shift away from juridical division in global order and towards a hierarchy framed in terms of racialised temporalities. While postcolonial scholarship can help us to understand this shift, it has not fully comprehended the interpenetration of multiple forms of temporality in the service of colonial and racial ordering. For interwar intellectuals and activists committed to pan-African liberation, the desire for a new world order free from racialised stratification meant an engagement with sites of black sovereignty that was, by necessity, ambivalent and strategic in its approach to the politics of time.


Author(s):  
Dominic Lieven

This lecture discusses empire in its entirety across the millennia and across all the regions of the world. It presents an argument that power in its many manifestations is the core and essence of the empire. The lecture also seeks to address the concerns of both historians and students of international relations. It stresses the crucial significance of power in a way that is more familiar to international relations scholars than to many contemporary historians of empire. Finally, the lecture shows how important empire has been in shaping the contemporary global order, and that it still has much to tell about the nature of modern international politics.


2019 ◽  
pp. 137-204
Author(s):  
Mohammed A. Bamyeh

Does the historical experience of Islam as a global religion offer general lessons about global order today? Muslims have historically referred to a world in which they could be citizens that was much larger than their locality: Dar al-Islam. This chapter identifies three properties that have lent deep and felt meaning to this otherwise amorphous concept: partial control, free movement, and cultural heteroglossia. Partial control meant that for Muslims the state was only one among many other authorities that were equally legitimate, and where multiple loyalties were the norm. Free movement of people was a natural corollary to the centrality of commerce in Muslim economies, pilgrimage routes, and the global structure of educational networks. Cultural heteroglossia refers to the ways by which the diversity of Muslim communities around the world appeared unproblematic, so that Muslims could continue to imagine themselves as a single global community, even though they rarely needed to act that way. The chapter concludes by exploring how those properties could be integral to a global order today.


Fascism ◽  
2019 ◽  
Vol 8 (2) ◽  
pp. 275-306 ◽  
Author(s):  
Paul Jackson

Abstract This article will survey the transnational dynamics of the World Union of National Socialists (wuns), from its foundation in 1962 to the present day. It will examine a wide range of materials generated by the organisation, including its foundational document, the Cotswolds Declaration, as well as membership application details, wuns bulletins, related magazines such as Stormtrooper, and its intellectual journals, National Socialist World and The National Socialist. By analysing material from affiliated organisations, it will also consider how the network was able to foster contrasting relationships with sympathetic groups in Canada, Australia, New Zealand and Europe, allowing other leading neo-Nazis, such as Colin Jordan, to develop a wider role internationally. The author argues that the neo-Nazi network reached its height in the mid to late 1960s, and also highlights how, in more recent times, the wuns has taken on a new role as an evocative ‘story’ in neo-Nazi history. This process of ‘accumulative extremism’, inventing a new tradition within the neo-Nazi movement, is important to recognise, as it helps us understand the self-mythologizing nature of neo-Nazi and wider neo-fascist cultures. Therefore, despite failing in its ambitions of creating a Nazi-inspired new global order, the lasting significance of the wuns has been its ability to inspire newer transnational aspirations among neo-Nazis and neo-fascists.


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