scholarly journals Text-setting in Kaytetye

Author(s):  
Nay San ◽  
Myfany Turpin

Singing is a universal human activity. Across the vast range of song traditions throughout the world, native speakers have consistent intuitions about how the syllables in a given line of song text should be set to the tunes and/or rhythms within their various song traditions. This paper presents an Optimality Theoretic analysis of text-setting in a set of ceremonial songs traditionally sung and passed on orally by groups of Kaytetye-speaking women in Central Australia. Australian Aboriginal songs are renowned for the degree to which they diverge from speech. For our analysis, we use a computational method to exhaustively generate all permitted ways sung forms may diverge from their spoken equivalents along with all possible ways each form may be set to rhythm. We show that the seemingly idiosyncratic nature of text-setting strategies in this song set can be accounted for through a relatively generic set of constraints (even when thousands of competing candidates are considered), reflecting many of the fundamental processes that govern the interaction of language, meter, and music.

1967 ◽  
Vol 1 (1) ◽  
pp. 14-22 ◽  
Author(s):  
M. A. Kidson

A survey is reported of psychiatric disorders in an Australian Aboriginal tribal group of 650 persons residing at Yuendumu, Central Australia. Methods of case detection and criteria of inclusion of cases are described. Clinical summaries of all affected individuals are supplied and the frequency distribution of psychiatric illness by age, sex, diagnosis and severity is presented. The survey results are discussed and related to sociocultural circumstances of the Walbiri people and to epidemiological findings from other parts of the world.


Author(s):  
علاء حسنى المزين (Alaa Hosni)

كان من أهم الآثار الإيجابية للصحوة الإسلامية التى عمت العالم الإسلامى بشكل ملحوظ منذ أوائل السبعينيات فى القرن العشرين زيادة إقبال الشعوب الإسلامية على تعلم اللغة العربية، وبدأ الاهتمام الحقيقى لجامعات العالم الإسلامى بتوفير مساقات متخصصة لهذا الغرض منذ أوائل الثمانينات، وكانت الجامعة الإسلامية العالمية بماليزيا التى أسست سنة 1983 من أنشط الجامعات فى هذا الصدد، وهو نشاط استلفت نظر الباحث إذ وجده يستحق الرصد والتوثيق العلمى، والمراجعة إذا اقتضت الضرورة لا بهدف الإشادة بالتجربة بل رغبة فى الإفادة والاستفادة من قبل المختصين من المهتمين بهذا الميدان الحيوى من ميادين خدمة اللغة العربية بل خدمة الإسلام، وحضارته نظرا للارتباط الوثيق بين اللغة العربية وهذا الدين الحنيف باعتبارها لغة كتابه الخالد، والمعلم الرئيس من معالم الهوية الإسلامية المميزة والصمود الحضارى.*****************************************************One of the most positive effects of the Islamic awakening since the early seventies, in the twentieth century, which spread across the Islamic world in a significant manner, has been the increased Muslims’ interest in learning the Arabic language all over the world. There began a real interest in the universities of the Muslim world for the Arabic language by providing specialized courses for this purpose since the early eighties and  the International Islamic University Malaysia established in 1983 has been the most active university in this regard. And this activity of the university drew the interest of the researcher who found it worthy of investigation and scientific documentation as well as of revision, if necessary, not in order to pay tribute to the experience, but for taking advantage and learning from specialists interested in this vital field of the fields of Arabic language service which is actually service of Islam and its civilization considering the strong connection between Islam and the Arabic language, the language of the Qur’Én , the most distinctive feature of Islamic identity and resilience of Islamic civilization.


Author(s):  
Nina Maksimchuk

The attention of modern linguistics to the study of verbal representatives of the mental essence (both individual and collective one) of the native speakers involves an appeal to all subsystems of the national language where territorial dialects take a significant part. The analysis of dialect linguistic units possessing linguistic and cultural value is considered as a necessary way for the study of people’s worldview and perception of the world, national mentality as a whole. The ability of stable phrases (phraseological units) to preserve and express a native speaker’s attitude to the world around them is the basis for the use of the analysis of folk phraseology as a way of penetration into a speaker’s spiritual world. Volumetric representation of the external and internal peculiarities of stable phrases allows the author to get their systematization in the form of phraseosemantic field consisting of different kinds singled out in phraseosemantic groups. The article deals with stable phrases of synonymic value recorded in the Dictionary of Smolensk dialects and stable phrases forming a phraseosemantic group. These phrases are analyzed taking into account the semantic structure of the key word, the characteristics of the dependent word, and the method of forming phraseological semantics. On the example of the analysis of phrases with the key word «bit’» and a synonymic series with the semantic dominant «bezdel’nichat’», the article discusses the peculiarities of phraseological nomination in Smolensk dialects and confirms a high level of connotativity and evaluation in the folk phraseology.


2019 ◽  
Vol 11 (4) ◽  
pp. 427-452
Author(s):  
Mathura Umachandran

Abstract We live in an age of globalized and globalizing phenomena: the contemporary agenda of academic inquiry takes in ‘networks’, ‘connectivity’, and other modes of articulating complex structures of human activity. In Comparative Literature and beyond, the idea of world literature has borne the weight of idealist intercultural understanding, the hopes of translation studies, and the anxieties around the failure of communication. Erich Auerbach offers a touchstone in the conceptual genealogy of world literature (Weltliteratur). This article illuminates how Auerbach’s Weltliteratur is predicated on a polemic with German philhellenism, tracked through Auerbach’s declaration that his idea is ‘ungoethisch’. Auerbach’s revisions to Weltliteratur constituted a strategy to render it a historicist concept. Since Auerbach’s notion of historicism was itself derived from nineteenth-century German humanism, this essay argues that Auerbach was attempting to go with Goethe beyond Goethe. Finally, this essay assesses how successful Auerbach’s decoupling of Weltliteratur from universalism, under the sign of Goethe and the Greeks. I suggest that Weltliteratur is still a pertinent concept today because of Auerbach’s intervention to install historicist and dialectical resources therein.


2021 ◽  
pp. 174569162095800
Author(s):  
Ludger van Dijk

By sharing their world, humans and other animals sustain each other. Their world gets determined over time as generations of animals act in it. Current approaches to psychological science, by contrast, start from the assumption that the world is already determined before an animal’s activity. These approaches seem more concerned with uncertainty about the world than with the practical indeterminacies of the world humans and nonhuman animals experience. As human activity is making life increasingly hard for other animals, this preoccupation becomes difficult to accept. This article introduces an ecological approach to psychology to develop a view that centralizes the indeterminacies of a shared world. Specifically, it develops an open-ended notion of “affordances,” the possibilities for action offered by the environment. Affordances are processes in which (a) the material world invites individual animals to participate, while (b) participation concurrently continues the material world in a particular way. From this point of view, species codetermine the world together. Several empirical and methodological implications of this view on affordances are explored. The article ends with an explanation of how an ecological perspective brings responsibility for the shared world to the heart of psychological science.


2020 ◽  
Vol 60 (11) ◽  
pp. 103-107
Author(s):  
Mehriban Zeynal Hajizade ◽  

In modern times, the processes in the world have affected the field of linguistics as well as all other fields.These processes require a diffferent approach to issues related to the use of specific word groups. Over time, language develops and changes occur at all levels. Taking into consideration that the main function of language is a means of communication between people, all changes should be taken into account to make the function more convenient and more suitable. Some of the processes that take place in the language are directly related to the speech process, and ends with getting the gradual normative status of variants in the speech of native speakers. Native speakers use some expressions that gained and didn’t gain status of norms in their speech. They use specific word groups to make their speech more specific and expressive. These word groups are used by some groups of people for special goals. Slangs are new meaningful words used in different social groups. Slangs are presented as non-literary concept. Slangs are various and colorful according to their tones. Key words: slang, morphem, term, communication, society


Ceramics ◽  
2017 ◽  
Vol 1 (1) ◽  
pp. 1-2
Author(s):  
Gilbert Fantozzi

The word ceramics comes from the Greek word keramikos, which means pottery and corresponds to a very old human activity. Indeed, one of the oldest materials fabricated in the world is ceramic pottery [...]


2019 ◽  
Vol 13 (2) ◽  
pp. 343-355
Author(s):  
Oksana Yurisovna Dinislamova

The article deals with phraseological units of the Mansi and Russian languages as lexical means of description of a person’s appearance within the framework of the aesthetic category of “ugliness” in the context of the linguocultural content of national pictures of the world; reflection of people’s ideas about “ugliness” is revealed; the universal and specific parameters of figurativeness of metaphorical expressions in description of “ugliness” are determined; the components of semantics and internal figurative forms that create the national-cultural specificity of the considered phraseological units are described. The purpose of the article is to study phraseological units representing the appearance of a person and being lexical means of representation of aesthetic feelings and aesthetic taste of the Mansi and Russian peoples by describing the aesthetic category of the “ugliness” existing in the minds of native speakers.


1988 ◽  
Vol 1 (1) ◽  
pp. 25-38
Author(s):  
Moojan Momen

As the Bahá’í Faith emerges from obscurity, Bahá’í scholars will have an important role in three fields: the presentation of Bahá’í Faith to the world; the defense of the Bahá’í Faith from attacks; and the intellectual growth and development of the Bahá’í community. This paper discusses the question of the place of scholarship in the Bahá’í community. The value of Bahá’í studies to the Bahá’í community is analyzed. The problems that may arise for Bahá’í scholars in relation to their own spiritual life and also in relation to the Bahá’í community are discussed. Some suggestions are then made with regard to the question of what academic approaches are most likely to be fruitful in the study of the Bahá’í Faith. Finally, consideration is given to the mutual obligations of the Bahá’í scholar and the Bahá’í community (in particular, the Bahá’í administrative institutions). Every Bahá’í who surveys the vast range of doctrines and concepts enshrined in the holy writings of the Bahá’í Faith or whose imagination is captured by the intensity of its brief history must, to some extent, be inspired to make a more thorough study of some aspect that interests him or her. To some is given the good fortune to have both the opportunity and inclination to put this study on a more formal basis. Whether this be at an institute of learning or through private study and research, there are many areas of the teachings and history of the Bahá’í Faith that invite painstaking research and thoughtful analysis. Such study is of great benefit to the Bahá’í community as a whole, quite apart from the immense satisfaction that it can bring to the individual student. There are also dangers in such study, particularly for the individual concerned, and often the extent of this danger is not appreciated by someone just setting out on such a course of study.


Author(s):  
Stephen Shiaondo Ajim ◽  
Iorember Margaret N

Nominalization is a linguistic process of deriving nouns from other word classes or linguistic units. Nominalization is evident in many languages of the world. The Tiv language also exhibits nominalization. This paper critically analyses nominalization in Tiv. The objectives of the paper are: to determine the processes through which nominalization takes place in the Tiv language, the extent to which the processes of nominalization are productive in the Tiv language, and the classes of words and linguistic units that are nominalized in Tiv. Data were sourced from the native speakers of Tiv using the researcher – participant technique. The researchers documented the lexical items used during the interaction, determine the basic components of the lexical items and the word classes such lexical items belonged to. The intuitive knowledge of the researchers as the native speakers of the language was harnessed. The secondary data were sourced from the already existing literatures such as textbooks, journals and the internet. The theory adopted in the paper is Hokett’s (1954) structural theory whose models are the Item-and-Process (I.P) and Item-and-Arrangement (I.P). It has been found out that the processes through which nominalization takes in the Tiv language are prefixation, prefixation plus some modifications, tonality and desententialization (sentence deconstruction). These processes are discovered to be very productive in nominalization in Tiv. It has also been found out that verbs roots and adjectives are the classes of words that are nominalized (lexical nominalization) in the Tiv language together with sentences (syntactic nominalization).


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