scholarly journals Perintisan Gereja Sebagai Bagian Dari Implementasi Amanat Agung

2021 ◽  
Vol 7 (2) ◽  
pp. 210-234
Author(s):  
Simon Simon ◽  
Semuel Ruddy Angkouw

This paper discusses the initiation of the church as part of the implementation of the Great Commission. The method used in this paper is a qualitative method with a literature approach. Planting churches is part of the Great Commission because the pioneers of the church implement the spread of the Gospel to the established congregations. If we trace the PB (New Agreement) and its historical records in determining the pioneering locations of the church, God and man played a role. From God's point of view, it is theological basis when Paul and Silas prayed, then the Holy Spirit gave instructions on where they should go (Acts 16: 4-12). While from humans, the apostles sent people to preach the Gospel in the designated areas. In this pioneering exercise in identifying culture, it requires the involvement of mentoring involved. In starting a new church planting, focus on the arrangement of faith to new converts as well as on the congregation that will join as members but take priority over discussing material matters.

2019 ◽  
Vol 7 ◽  
pp. 95-114
Author(s):  
Andrzej Pastwa

In the communio Ecclesiae reality, of a unitarian, charismatic, and institutiona structure, the crucial concepts of participation and co-responsibility are firmly anchored in the juridical and canonical discourse. This is the way in which the horizon of the subject matter reveals itself, the study of which — from the point of view of the title triad: synodality — participation — co-responsibility — will never lose its relevance. What is, at the same time, important is the idea of “synodality,” which is adequately recognized as the sacra potestas of a sacramental origin (ontological aspect), which gains the dynamism of libertas sacra (existential and dynamic aspect) through the charisms of the Holy Spirit, thus leading to the inseparability of its personal and synodal aspects. Therefore, in the attempt to illuminate the determinant of the aggiornamento of the Church law in this study, it was appropriate, on the one hand, to consistently refer to the essence of the idea of the communio hierarchica, according to which Christ makes selected servants participate in his authority by means of an office, the exercise of which always remains a diaconia in the community of faith. On the other hand, in reference to the contemporary understanding of communio fidelium, the axis of scientific reflection was to be the communion-creative phenomenon of charisms — gifts of the Holy Spirit that awaken in the People of God synodal co-responsibility for the good of the entire Church community. In both cases — without losing sight of the obvious truth that, in the sacramental structure of the Church (communio), both hierarchical and charismatic gifts converge in the service of the bishop, who updates — according to the logic of the Vaticanum II aggiormamento and the ecclesiological principles of the Council: collegiality, the title synodality and subsidiarity — the fullness of Christ’s service: as Prophet, Priest, and King.


2019 ◽  
Vol 20 (10) ◽  
pp. 3-16
Author(s):  
Albert I Ketut Deni Wijaya

A catechist can be called a missionary and saint. This call is very appropriate considering their role in the missionary work of the Church. This research will answer two questions: (1) What is the role of catechists in the missionary work of the Church? (2) What is the professional catechism model in the midst of the needs of the world today? This study uses a qualitative method of literature study. Through this paper, it will be explained that in the mission of the Church, the catechist acts as a spokesman for the Christian congregation, a prophet, an educator and a witness. Where as the professional catechists needed are catechists who always present the Holy Spirit as their soul and missionary spirit while equipping themselves with skills and knowledge.


2009 ◽  
Vol 3 (2) ◽  
pp. 125-143 ◽  
Author(s):  
James Kombo

AbstractThe African pre-Christian experience of God has turned out to be the gate through which Yahweh has penetrated Africa. This does not only mean that for the African Christians the Trinity must emerge from Nyambe, Nyame, Nyasaye, and so on—as various African peoples call God—but also that the Son and the Holy Spirit are now constitutive in the identity of those names. In this case, confession of one God (monotheism) is not in the 'common substance-essence' terms of the Greco-Roman heritage, nor in the 'monotheism as one-ness, non-divisible essence' in Islam and Neo-Platonism, nor as oneness in the sense of 'absolute subject' in the philosophy of Idealism. Here, oneness of God is confessed in the context of the fatherhood as contemplated from the point of view of the Father whose NTU is split between the Son and the Holy Spirit. The Father in this case is the 'Great Muntu' (God) who uniquely shares the Divine NTU with the Son and the Holy Spirit. In this mix of things, four things are noteworthy: 1) there emerges yet another way of thinking about God, 2) the Christian faith receives alternative resources for renewal of the church, 3) assumptions of conventional theological thinking are once again re-examined, and 4) Christians have an opportunity to use their own cultural identity for God's glory.


2019 ◽  
Vol 3 (2) ◽  
pp. 133
Author(s):  
Eben Munthe

Carrying out the mission of the great commission is a general church task, which must be carried out by all believers. Conducting missions in the 4.0 era is a challenge in itself, and the church must empower God's people with the gift of the Holy Spirit who can answer the needs of mission services in this era. The article is qualitative research literature, applying descriptive and phenomenological methods to show a description of service needs related to mission in the 4.0 era. As a result, a leader, in this case, the pastor, must first be empowered in terms of gifts so as to optimize the gifts that are in the church. AbstrakMelakukan misi amanat agung merupakan tugas gereja secara umum, yang harus dilakukan oleh semua orang percaya. Melakukan misi di era 4.0 merupakan tantangan tersendiri, dan gereja harus memberdayakan jemaat Tuhan dengan karunia Roh Kudus yang dapat menjawab kebutuhan pelayanan misi di era ini. Artikel merupakan penelitian kualitatif literatur, menerapkan metode deskriptif dan fenomenologi untuk menunjukkan gambaran kebutuhan pelayanan terkait misi di era 4.0. Hasilnya, seorng pemimpin, dalam hal ini gembala sidang, harus terlebih dahulu berdaya dalam hal karunia sehingga dapat mengoptimalkan karunia yang ada dalam jemaat


2021 ◽  
Author(s):  
davidming ming

Doing good is universal in which all people with various religious, ethnic and other backgrounds must be happy to do good. The problems that arise in the question are as follows: What are the values ​​of doing good according to the Bible? What is the challenge of "doing good" according to the dimensions of Multicultural Theology? How is the implementation of Multicultural Theology education about doing good into Christian ministry? The answer is: (1) Good deeds are commands given by God to His people. If a human being wants to be said to be good, he is obliged to do good. Because good deeds have a universal character. (2) The challenge of doing good in the dimension of multicultural theology is: the challenge of doing good in theocentric, the challenge of doing good in Christocentric (the principle of the Incarnation, the principle of salvation, the principle of the Holy Spirit, and the principle of the Naturality of the Church) and (2) the challenge "Doing Good" from Theocentric to Christocentric ". (3) Multicultural theology regarding "doing good" becomes a very influential implementation to lead someone to enter the concept of theocracy which is then sharpened to Christocentric. Here the value of the Great Commission of Jesus Christ to win people becomes real and can be implemented properly. But, of course, the work of the Holy Spirit in the believer is critical to the success of the Great Commission mission.f


2021 ◽  
Vol 1 (1) ◽  
pp. 10-20
Author(s):  
Paulus Kunto Baskoro

Discipleship is the most important part of church growth. The early church, after the descent of the Holy Spirit, experienced tremendous breakthroughs. It cannot be denied that the concept of Pentecostal theology is not overemphasized. That is why this writing about a discipleship makes an effective contribution to thinking about and starting a movement for the concept of Pentecostal theology. The movement in the gifts of the Holy Spirit is indeed very extraordinary and brings great movement in the concept of Pentecostal theology. However, if it is not based on discipleship, then the church will only focus on the sparkling gifts of gifts, but cannot be firmly rooted. This research uses descriptive method, which is studying Discipleship in the Concept of Pentecostal Theology for Church Growth from the point of view of the truth of God's Word. The purpose of this discussion is to provide a new perspective on the discipleship that is the basis of church growth. In discipleship there will be a strong foundation laying on the truth of God's Word, the growth of spiritual maturity, spiritual gifts that function more optimally, the multiplication of new leaders and the church becomes strong from generation to generation. All are fully committed to the power of the Holy Spirit who will help and equip.Pemuridan menjadi bagian yang paling penting dalam sebuah pertumbuhan gereja.. Gereja mula-mula setelah peristiwa turunnya Roh Kudus, mengalami terobosan yang luar biasa. Tidak bisa dipungkiri bahwa dalam konsep teologi Pantekosta tidak terlalu ditekankan. Itu sebabnya penulisan ini tentang sebuah pemuridan memberikan kontribusi yang efektif untuk memikirkan dan memulai sebuah gerakan bagi dalam konsep teologi Pantekosta. Kegerakan dalam karunia-karunia Roh Kudus memang sangat luar biasa dan membawa kegerakan yang hebat dalam konsep teologi Pantekosta.. Namun kalau tidak didasari dengan sebuah pemuridan, maka gereja hanya fokus kepada gemerlap kehebohan karunia saja, namun tidak bisa berakar dengan kuat. Penelitian ini menggunakan metode deskritif, yaitu mempelajari tentang Pemuridan dalam Konsep Teologi Pantekosta bagi Pertumbuhan Gereja dari sudut pandang kebenaran Firman Tuhan. Tujuan pembahasan ini adalah memberikan pandangan yang baru tentang sebuah pemuridan yang menjadi dasar pertumbuhan gereja. Dalam pemuridan akan terjadi peletakan dasar yang kuat tentang kebenaran Firman Tuhan, pertumbuhan kedewasaan rohani, karunia-karunia rohani yang berfungsi lebih optimal, multiplikasi pemimpin baru dan gereja menjadi kokoh dari generasi ke generasi. Semua diserahkan sepenuhnya dalam kekuatan Roh Kudus yang akan menolong dan memperlengkapi.


2020 ◽  
Vol 7 (1) ◽  
pp. 1-21
Author(s):  
Kejar Hidup Laia

The fall of the first man (Adam) into sin caused the man to lose the glory of God, man died and was separated from God. The gospel is glad tidings of Jesus Christ who died, rose again to save everyone who believes. To believe the gospel means to believe in the redemptive work of Christ, to reject the gospel is to reject salvation. In the Gospel God's truth is revealed to everyone who believes in Him. This truth is related to the absolute truth of God that no one has. The truth of God revealed in the Gospels is related to the truth that God has done through the death and resurrection of the Lord Jesus to save sinners. Salvation can only be received through faith. Faith is a gift from God given to humans so that they believe in Jesus Christ as Lord and Savior. The gospel gives hope and sets people free from death. To get salvation everyone must listen to the gospel. The task of evangelism is the responsibility of the Church (believers) to preach the message of salvation in the power of the Holy Spirit to sinners so that they repent and have faith in Jesus and become disciples who obey the Great Commission of the Lord Jesus.  


2021 ◽  
Vol 30 (1) ◽  
pp. 229-232
Author(s):  
Jochen Eber

<p content-type="flush left">Zusammenfassung <p content-type="flush left">Der schwäbische Theologe Eberhard Hahn ist als Dozent am Albrecht-Bengel-Haus in Tübingen und als Professor für Systematische Theologie in Erlangen bekannt. In der Aufsatzsammlung aus Anlass seines 65. Geburtstags sind Beiträge vereinigt, in denen sich Hahn mit grundlegenden Themen evangelischer Theologie beschäftigt: Heilige Schrift, Heiliger Geist und Kirche. Die gut verständlich verfassten Beiträge eignen sich besonders für Studierende der Theologie, die einen eigenständigen, biblisch-theologisch begründeten Standpunkt gewinnen wollen. <p content-type="flush left">Summary <p content-type="flush left">The Swabian theologian Eberhard Hahn is known as a lecturer at the Albrecht-Bengel-Haus in Tübingen and as a professor of systematic theology in Erlangen. This collection of essays on the occasion of his 65th birthday brings together contributions in which Hahn deals with fundamental topics of evangelical theology: Holy Scripture, the Holy Spirit and the Church. The accessible contributions are particularly suitable for students of theology who want to achieve an independent, biblical-theologically reasoned point of view. <p content-type="flush left">Résumé <p content-type="flush left">Le théologien souabe Eberhard Hahn est connu comme enseignant à l’Albrecht-Bengel-Haus de Tübingen et professeur de théologie systématique à Erlangen. Ce recueil d’essais publié à l’occasion de son soixante-cinquième anniversaire réunit des articles dans lesquels Hahn aborde des thèmes essentiels de la théologie évangélique: l’Écriture sainte, le Saint-Esprit et l’Église. Ces contributions accessibles conviendront en particulier aux étudiants en théologie qui souhaitent se forger un point de vue indépendant, élaboré sur le fondement d’une théologie biblique.


2020 ◽  
Vol 117 (4) ◽  
pp. 453-463
Author(s):  
David W. Priddy

In this essay, I pose the question, “How might local congregations participate in food reform and agricultural renewal?” Given the problems of industrial agriculture and the wider ecological concern, this question is pressing. Instead of advocating a specific program, I focus on how the Church might address this question while keeping its commitment to being a repentant Church. First, I discuss the significance of attention and particularly the habit of attending to the Word and Sacrament. This posture, I argue, maintains the Church’s integrity, preventing it from merely branding itself or relying on its own resources. Second, I briefly explore the association of eating with the mission of the Church in the New Testament, highlighting the repeated theme of judgment and call to humility in the context of eating. Third, I draw out the importance of continual remorse over sin. This attitude is essential to the Church’s vocation and rightly appears in many historic liturgies. I argue that this posture should extend to the question of eating responsibly. Penitence demonstrates the Church’s relationship to the wider world and testifies to the source of the Church’s own life, the Holy Spirit, who does the work of renewal.


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