scholarly journals Antara Selfie Dan Selfless: Sebuah Tinjauan Teologis Terhadap Tren Instagram

2021 ◽  
Vol 7 (2) ◽  
pp. 369-394
Author(s):  
Yudi Jatmiko
Keyword(s):  
The Self ◽  
The Other ◽  
Christian Faith ◽  
Literary Research ◽  
Other Hand ◽  
The World ◽  
Per Se ◽  
God's Image

The emergence of Instagram has indisputably made the world full of pictures. Messages that are generally dominated by words have turned into a collection of colorful pictures on Instagram. Pictures have brought a world that is beyond words. On the other hand, many experts observe the destructive sides of Instagram. The pictures that are initially meant to reveal beauty have transformed into a means of self-fulfillment. Pictures have turned into a context where the self has become the center of the message and the world. In the Christian faith, this is fatal! A self-centered life is contradictory to the Christian nature as God’s image, which basically must center life on God. The question begs to answer: how should Christian respond to Instagram? This is the focus of the research. To answer the question above, using the methodology of phenomenology approach and literary research, I will explain the history and impacts of Instagram. After that, I will analyze it from the perspective of the Christian faith, especially those that are related to the philosophy undergirding Instagram. Finally, I believe Instagram is not evil per se. However, appropriate responses are needed to bring forth a clearer God’s image in the world that is full of pictures.

The Solution

2020 ◽  
pp. 7-12
Author(s):  
Nicolas Bommarito
Keyword(s):  
The Self ◽  
The Other ◽  
Careful Examination ◽  
Philosophical Question ◽  
Buddhist Practice ◽  
Other Hand ◽  
The World ◽  
The Mind

This chapter examines two general strands in Buddhism: philosophy and practice. Philosophy involves understanding the nature of the world and the mind. It involves careful examination, reasoning, and analysis of the world in general and the self in particular. Meanwhile, practice involves specific techniques to bring about a change in how we respond to the world. It aims at changing mental habits and ways of experiencing the world. These two aspects can, and often are, discussed separately. This is no surprise given how monumental each task is; people sometimes devote their entire lives to only one philosophical question or Buddhist practice. Nevertheless, these two aspects do inform each other. Philosophy helps to establish the aim of practice. Practice, on the other hand, can help one to have certain experiences which can, in turn, inform ideas about how the world works.

Models of God's Transcendence

1966 ◽  
Vol 23 (2) ◽  
pp. 200-209
Author(s):  
Robert H. King
Keyword(s):  
Religious Experience ◽  
Causal Model ◽  
Good Reason ◽  
The Self ◽  
The Other ◽  
Self In Relation ◽  
Other Hand ◽  
The World

“The causal model emphasizes priority in respect to efficacy, but that is by no means the only kind of priority God exhibits. The elusive priority of the self in relation to its action, as well as the priority of persons in relation to one another, is also important and characteristic of religious apprehension of God in some of its modes anyway. On the other hand, the two more personal models, Schleiermacher's and Barth's, include a feature that is conspicuously lacking in the causal model, yet equally important to religious experience, the aspect of immediacy. So there may be good reason for preferring one model to another, while not excluding one or another. It is, after all, with a model that we have to do, and not with the thing itself. The relation of God and the world is unique and mysterious. It is not surprising that several different models have been used to interpret it.”

scholarly journals Between History and Universality: Understanding Identity in the Public Sphere

2020 ◽  
Vol 12 (1) ◽  
pp. 19-36
Author(s):  
Nisar Alungal Chungath
Keyword(s):  
Public Sphere ◽  
Meaning Making ◽  
The Self ◽  
The Other ◽  
Human Being ◽  
The Public ◽  
Other Hand ◽  
The World ◽  
The Public Sphere ◽  
The One

Identity is not a fixed and frozen prison-house for the self, but a liquid continuum, affected and shaped by the ‘outside’ or the world. The self, which is situated and which undergoes revisions and transformations, keeps identity as a frame within which it makes sense of things. On the one hand, there is a ‘history’ within which an identity is rooted and through which meaning-making is made possible, and on the other hand, every person aspires to be a ‘universal’ and recognition-worthy human being. Both inherent identity and inherent universality of the self should be considered in their interactions in the public sphere, which has been traditionally viewed as a space of discrete individualities. The ontological force of this argument aside, the paper demonstrates that reduction of an identity without crediting its aspiration for universality and consideration of universality without crediting the historical underpinnings of identity are both acts of violation. 

TEOLOGIA FILOSÓFICA E DIÁLOGO RELIGIOSO

2016 ◽  
Vol 42 (134) ◽  
pp. 423
Author(s):  
Josef Schmidt
Keyword(s):  
Common Ground ◽  
The Self ◽  
Christian Faith ◽  
Rational Potential ◽  
Religious Dialogue ◽  
The World ◽  
The Common ◽  
Per Se ◽  
Object Of Study ◽  
Universal Reason

Resumo: O diálogo entre as diversas concepções do mundo, hoje tão urgente, especialmente o diálogo com as religiões e entre as religiões, só poderá ter sucesso se os parceiros estiverem dispostos a e forem capazes de levar a sério uns aos outros no cerne de suas convicções. Já que se trata de convicções últimas que de per si contêm uma pretensão universal, a razão é o espaço comum de tal diálogo. O seu cultivo é tarefa da filosofia, que se torna neste caso um parceiro qualificado, porque a transcendência como tema das religiões é também seu objeto. É o que mostram os diferentes argumentos da transcendência elaborados na filosofia, que como demonstrações de Deus constituem a ponte para a religião. São argumentos nucleares da filosofia, já que neles a razão tematiza sua capacidade para superar em princípio seus limites. Os tipos particulares desses argumentos são maneiras intimamente relacionadas da autoexplicitação da razão universal. A dimensão da normatividade e da bondade que assim emerge leva ao problema da teodicéia com o qual a filosofia e a teologia são conjuntamente confrontadas. A respeito desse problema a fé cristã possui um potencial racional especial que tem intensificado nos últimos tempos o diálogo com o budismo.Abstract: The dialogue between the different conceptions of the world, so urgent nowadays, especially the religious dialogue and that between religions, can only succeed if partners are willing and able to take each other seriously, at the heart of their own convictions. As these ultimate convictions contain per se a universal claim, reason must be the common ground for such a dialogue. The task of philosophy, acting here as a qualified partner, is therefore to cultivate dialogue since transcendence is an object of study for both religions and philosophy. This is what the different arguments of transcendence, developed in philosophy, show. Their demonstrations of God serve as a bridge to religion. They are core philosophical arguments since it is through them that reason expresses its ability to overcome, in principle, its own limits. The particularities of these arguments are closely related to the self-explanation of the universal reason. The dimension of normativity and kindness that emerge, brings the problem of theodicy to which both philosophy and theology are confronted. Regarding this issue, the Christian faith has a rational potential that has recently favoured the dialogue with Buddhism.

scholarly journals Diving in Sin and Resurfacing with the Discovery of the Self in Defoe’s Robinson Crusoe

2020 ◽  
Vol 10 (3) ◽  
pp. 203
Author(s):  
Khalid Sultan Thabet Abdu
Keyword(s):  
The Self ◽  
Original Sin ◽  
The Other ◽  
The Novel ◽  
Robinson Crusoe ◽  
Other Hand ◽  
The World ◽  
Self Discovery ◽  
Western Hegemony

This paper attempts to study the novel of Robinson Crusoe from the perspective of Eurocentric discourse of travel. The paper sheds light on Western hegemony of travel from the metropolis to the peripheries for the sake of discovering and colonizing the “Other” parts of the world in one hand; on the other hand, these journeys enable the protagonist to grow physically, psychologically, spiritually and mentally. The paper also traces the physical journey that coincides with the inner journey which results in the self-discovery of the protagonist of himself as sequences of gradual growth from childhood to maturity; this trait makes the novel as bildungsroman. The protagonist commits a sin of disobedience at the beginning of his life and he has to endure all difficulties of life because of that deadly sin and with the passage of time he discovers his mistakes and repents from his wickedness and comes back to God who redeems him from his original sin. Therefore, he discovers himself after reaching the stage of wisdom, maturity and repentance. He has also been redeemed and awarded the fruitfulness of his endurance by reaching his father’s house again and reunited with his family.

A personal quest: Travel writing as self-exploration in Eddy L. Harris’s Native Stranger: A Blackamerican’s Journey into the Heart of Africa

2016 ◽  
Vol 53 (3) ◽  
pp. 363-378 ◽  
Author(s):  
Nicklas Hållén
Keyword(s):  
Travel Writing ◽  
Collective Identity ◽  
The Self ◽  
The Other ◽  
Double Consciousness ◽  
The Past ◽  
Social Narratives ◽  
Other Hand ◽  
The World ◽  
The One

In Native Stranger: A Blackamerican’s Journey into the Heart of Africa (1992), Eddy L. Harris explores what it means to be the person he is. What, if anything, connects him to Africa? What is the relation between the person he knows himself to be, and the person others see? Searching for answers to his questions, he finds himself caught between his attempts to remain open to new ways of seeing and understanding the world, on the one hand, and succumbing to the pressures of monolithic narratives about African otherness, race, belonging, roots and the past, on the other hand. This tension gives rise to an ambiguity and a number of contradictions which make the text fold back on itself. His literary project therefore ultimately serves to raise questions not only about his own identity and place in the world, but also about the conditions of writing about the self. Central among the contradictions that permeate the text is a doubling of epistemological perspectives, which can be described as an effect of what W. E. B. Dubois famously termed double-consciousness. While Harris is able to use the contradictions that arise from his writing to explore and represent the complexity of the questions that are foregrounded in his text, he is unable to answer them. His project is in other words a kind of failure, but as this article argues, this failure is the price that Harris pays to access the full complexity of selfhood, beyond political and social narratives about collective identity and how the present is shaped by the past.

Stories and the Self

2020 ◽  
Vol 32 (2) ◽  
pp. 47-58 ◽  
Author(s):  
Stefan Krause ◽  
Markus Appel
Keyword(s):  
Meta Analysis ◽  
The Self ◽  
The Other ◽  
Lower Degree ◽  
Contrast Effects ◽  
Self Perception ◽  
Self Perceptions ◽  
Other Hand ◽  
The One ◽  
Implicit And Explicit

Abstract. Two experiments examined the influence of stories on recipients’ self-perceptions. Extending prior theory and research, our focus was on assimilation effects (i.e., changes in self-perception in line with a protagonist’s traits) as well as on contrast effects (i.e., changes in self-perception in contrast to a protagonist’s traits). In Experiment 1 ( N = 113), implicit and explicit conscientiousness were assessed after participants read a story about either a diligent or a negligent student. Moderation analyses showed that highly transported participants and participants with lower counterarguing scores assimilate the depicted traits of a story protagonist, as indicated by explicit, self-reported conscientiousness ratings. Participants, who were more critical toward a story (i.e., higher counterarguing) and with a lower degree of transportation, showed contrast effects. In Experiment 2 ( N = 103), we manipulated transportation and counterarguing, but we could not identify an effect on participants’ self-ascribed level of conscientiousness. A mini meta-analysis across both experiments revealed significant positive overall associations between transportation and counterarguing on the one hand and story-consistent self-reported conscientiousness on the other hand.

Don’t Put Me in This Group

2019 ◽  
Vol 50 (2) ◽  
pp. 80-93
Author(s):  
Jort de Vreeze ◽  
Christina Matschke
Keyword(s):  
Positive Emotions ◽  
Negative Emotions ◽  
Negative Information ◽  
The Self ◽  
The Other ◽  
Other Hand ◽  
Group Memberships

Abstract. Not all group memberships are self-chosen. The current research examines whether assignments to non-preferred groups influence our relationship with the group and our preference for information about the ingroup. It was expected and found that, when people are assigned to non-preferred groups, they perceive the group as different to the self, experience negative emotions about the assignment and in turn disidentify with the group. On the other hand, when people are assigned to preferred groups, they perceive the group as similar to the self, experience positive emotions about the assignment and in turn identify with the group. Finally, disidentification increases a preference for negative information about the ingroup.

Simone de Beauvoir's Philosophy of Individuation

2017 ◽  
Author(s):  
Laura Hengehold
Keyword(s):  
Lived Experience ◽  
20Th Century ◽  
Sexual Difference ◽  
Gilles Deleuze ◽  
The Other ◽  
Simone De Beauvoir ◽  
Second Sex ◽  
Other Hand ◽  
The World

Most studies of Simone de Beauvoir situate her with respect to Hegel and the tradition of 20th-century phenomenology begun by Husserl, Heidegger, and Merleau-Ponty. This book analyzes The Second Sex in light of the concepts of becoming, problematization, and the Other found in Gilles Deleuze. Reading Beauvoir through a Deleuzian lens allows more emphasis to be placed on Beauvoir's early interest in Bergson and Leibniz, and on the individuation of consciousness, a puzzle of continuing interest to both phenomenologists and Deleuzians. By engaging with the philosophical issues in her novels and student diaries, this book rethinks Beauvoir’s focus on recognition in The Second Sex in terms of women’s struggle to individuate themselves despite sexist forms of representation. It shows how specific forms of women’s “lived experience” can be understood as the result of habits conforming to and resisting this sexist “sense.” Later feminists put forward important criticisms regarding Beauvoir’s claims not to be a philosopher, as well as the value of sexual difference and the supposedly Eurocentric universalism of her thought. Deleuzians, on the other hand, might well object to her ideas about recognition. This book attempts to address those criticisms, while challenging the historicist assumptions behind many efforts to establish Beauvoir’s significance as a philosopher and feminist thinker. As a result, readers can establish a productive relationship between Beauvoir’s “problems” and those of women around the world who read her work under very different circumstances.

Covid-19 – rumours and facts in media

2020 ◽  
Vol 11 (SPL1) ◽  
pp. 171-174
Author(s):  
Tarare Toshida ◽  
Chaple Jagruti
Keyword(s):  
Social Media ◽  
Preventive Measures ◽  
Vital Role ◽  
The Other ◽  
Sources Of Information ◽  
Other Hand ◽  
Corona Virus ◽  
The People ◽  
The World

The covid-19 resulted in broad range of spread throughout the world in which India has also became a prey of it and in this situation the means of media is extensively inϑluencing the mentality of the people. Media always played a role of loop between society and sources of information. In this epidemic also media is playing a vital role in shaping the reaction in ϑirst place for both good and ill by providing important facts regarding symptoms of Corona virus, preventive measures against the virus and also how to deal with any suspect of disease to overcome covid-19. On the other hand, there are endless people who spread endless rumours overs social media and are adversely affecting life of people but we always count on media because they provide us with valuable answers to our questions, facts and everything in need. Media always remains on top of the line when it comes to stop the out spread of rumours which are surely dangerous kind of information for society. So on our side we should react fairly and maturely to handle the situation to keep it in the favour of humanity and help government not only to ϑight this pandemic but also the info emic.

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