scholarly journals Comparative Analysis of the State of Religious Pluralism between Intertestamental Palestine and Post-Apartheid South Africa

Author(s):  
Vusimuzi Goodman Nkuna

Religious pluralism has characterized societies since time immemorial and has been one of the sources of conflict in many societies. This article compares how religious pluralism was handled in intertestamental Palestine and the manner it is managed in post-apartheid South Africa. The study used academic literature which applied the Apocrypha to describe the religious context of Palestine between 336 BC and 63 BC. The themes that emerged from this analysis were then used to source academic literature that describes the religious context of South Africa from 1994 to 2021. This process led to the synthesis of the similarities and differences of the two contexts. The findings latently reveal the contribution of the Apocrypha to theological reflection while simultaneously showing that the Roman Empire’s violent attempts to undermine religious pluralism in intertestamental Palestine bred counterviolence. The paper further reveals that post-apartheid South Africa’s use of legal instruments to promote religious pluralism seems to contribute to the optimization of religious freedom and peaceful co-existence. These findings are likely to contribute to the discourse of religious pluralism, interfaith dialogue, and intercultural communications. Keywords: Hellenism, Apocrypha, Religious Pluralism, Democracy

Author(s):  
Sabrina Bruno

Climate change is a financial factor that carries with it risks and opportunities for companies. To support boards of directors of companies belonging to all jurisdictions, the World Economic Forum issued in January 2019 eight Principlescontaining both theoretical and practical provisions on: climate accountability, competence, governance, management, disclosure and dialogue. The paper analyses each Principle to understand scope and managerial consequences for boards and to evaluate whether the legal distinctions, among the various jurisdictions, may undermine the application of the Principles or, by contrast, despite the differences the Principles may be a useful and effective guidance to drive boards' of directors' conduct around the world in handling climate change challenges. Five jurisdictions are taken into consideration for this comparative analysis: Europe (and UK), US, Australia, South Africa and Canada. The conclusion is that the WEF Principles, as soft law, is the best possible instrument to address boards of directors of worldwide companies, harmonise their conduct and effectively help facing such global emergency.


2017 ◽  
Vol 28 (1) ◽  
pp. 23-40
Author(s):  
Masoodi Marjan

Abstract The purpose of this article is to compare two qualitative approaches that can be used in different researches: phenomenology and grounded theory. This overview is done to (1) summarize similarities and differences between these two approaches, with attention to their historical development, goals, methods, audience, and products (2) familiarize the researchers with the origins and details of these approaches in the way that they can make better matches between their research question(s) and the goals and products of the study (3) discuss a brief outline of each methodology along with their origin, essence and procedural steps undertaken (4) illustrate how the procedures of data analysis (coding), theoretical memoing and sampling are applied to systematically generate a grounded theory (5) briefly examine the major challenges for utilizing two approaches in grounded theory, the Glaserian and Straussian. As a conclusion, this overview reveals that it is essential to ensure that the method matches the research question being asked, helps the researchers determine the suitability of their applied approach and provides a continues training for the novice researchers, especially PhD or research students who lack solid knowledge and background experience in multiple research methods.


2016 ◽  
Vol 9 (15) ◽  
Author(s):  
Nadiehezka Paola Palencia Tejedor

This work focuses on a compared analysis of the South Afri- can decision related to the “peace and reconciliation act” of this country’s Parliament, and the Colombian decision regarding the amendment of the constitution called “The juridical framework for the peace.” Turning to the structure, it is developed in three major topics: 1. It provides a brief of the historical context, political background and an overview of the two decisions.2. It gives a structural analysis of the powers that each Court has and the nature of the constitutional mechanism through which both Courts decided the constitutionality of the said norms 3. It presents a critical analysis on the similarities and differences between the two systems and judgments. It presents some con- clusions. 


Author(s):  
Estella Carpi ◽  
Elena Fiddian-Qasmiyeh

In this chapter, the authors endeavor to build a sociology of knowledge of studies conducted on humanitarianism and war-induced displacement in the Middle East region, considering the cases of Lebanon, Jordan, Egypt, and Turkey in particular. A comparative analysis suggests that similarities and differences across the literature are not always motivated by specific forms of state governmentality. In this framework, postcolonial history seems to provide partial explanations. As a result, the displacement and humanitarianism literature need to transcend the state paradigm and focus on a larger variety of social and political factors. While most scholars have examined the work of the United Nations and of international institutions in the region, the authors highlight the need to learn from multilingual literature, especially that produced in the Global South, and from a deeper investigation of the principles and modalities of crisis management developed by actors from the Global South.


Author(s):  
Katrin König

SummaryChristian theologians can explain the Trinitarian faith today in dialogue with Islamic thinkers as “deepened monotheism”. Therefore it is important to widen the systematic-theological discourse in an ecumenical and transcultural perspective and to retrieve resources from Western and non-Western traditions of Trinitarian thought (I).In this paper I will first work out historically that the Trinitarian creed of Nicea and Constantinople was originally an ecumenical but non-Western creed (II). Afterwards, I investigate the philosophical-theological reflection on the Trinity by Anselm of Canterbury (1033–1109) in the context of early interreligious encounters in the Latin West. Based on biblical, augustinian and Greek sources, he developed an approach to understand the mystery of the Trinity by rational arguments as “deepened monotheism” (III). Then I will proceed to explore the philosophical-theological dialogues on the Trinity from the Arabic philosopher and Syrian-orthodox theologian Yaḥyā ibn ‘Adī (893–974). Much earlier he developed rational arguments for the Triunity of God with reference to Aristotle. Thereby he answers to anti-trinitarian arguments from Islamic thinkers like al-Kindī and al-Warrāq. He intends that the Trinitarian faith of Christian minorities can thereby be understood and tolerated by Islamic thinkers as rationally founded “deepened monotheism” (IV).In the end I will evaluate what these classics from the Western and non-western traditions of Trinitarian thought contribute to explicate the doctrine of the Trinity today in a pluralistic religious context as “deepened monotheism” (V).


Sign in / Sign up

Export Citation Format

Share Document