The Three-Step Responsive Flexibility Procedure as an Invisible Fuel of Epistemic Inclusion

In our everyday lives, we are used to communicating spontaneously, looking for confirmation of our impressions and opinions, and finding an audience for our emotions among colleagues. We maintain the same behavior toward people based on the impression we formed about them, which gives us an illusion of stability of their character and frequency of their behavior. “They are always like that,” we seem to say, without giving them a chance to show another facet of their personality or competence, as if the circumstances of the situation do not matter. You only have to change the conditions, and people start to react differently. Hence, by changing the configuration of situational factors, we can influence students' learning investment and arouse their potential. To do so, we need to be curious not about our colleagues' opinions but rather about new information related to the situation to stimulate our reasoning and identify the source of the problem.

Author(s):  
Robert J. Fogelin
Keyword(s):  
Do So ◽  

Philo presses arguments as if drawn from a Pyrrhonist handbook: attempts to put religious belief on a rational footing fail to do so, and even more, they undercut the very commitments they are intended to establish.


2020 ◽  
Vol 1 (1) ◽  
pp. 147-150
Author(s):  
Silvia Schultermandl

In lieu of an abstract, here is the first paragraph of this contribution to this forum: The advent of Facebook in 2004, Twitter in 2006, Tumblr in 2007, Instagram and Pinterest in 2010, and Snapchat and Google+ in 2011 facilitated the emergence of “everyday” autobiographies out of keeping with memoir practices of the past.[1] These “quick media” enable constant, instantaneous, and seemingly organic expressions of everyday lives.[2] To read quick media as “autobiographical acts” allows us to analyze how people mobilize online media as representations of their lives and the lives of others.[3] They do so through a wide range of topics including YouTube testimonials posted by asylum seekers (Whitlock 2015) and the life-style oriented content on Pinterest.[4] To be sure, the political content of these different quick media life writing varies greatly. Nevertheless, in line with the feminist credo that the personal is political, these expressions of selfhood are indicative of specific societal and political contexts and thus contribute to the memoir boom long noticed on the literary market.[5]


2017 ◽  
Vol 44 (3-4) ◽  
pp. 200
Author(s):  
Anthony C. Masi

International migration continues to reshape our world, sometimes in predictable ways, but often with unanticipated consequences. The four books reviewed here provide new information and important insights regarding migration and migrant adjustment. They do so either by dealing with the policy dimension of this vast topic (Freeman and Mirilovic; Phillimore) or by delving deeply into the issue of immigrant integration (Scholten et al.; Waters and Gerstein Pineau). These editors took four different approaches to their task: (1) a compilation of already published works on the topic (Phillimore); (2) original pieces on topics or countries but following a predetermined framework (Scholten, et al.); (3) chapters designed to test theories against available empirical information (Freeman and Mirilovic); and (4) a comprehensive group-written “state of the art” for a single country (Waters and Gerstein Pineau). Together, the books provide an impressive array of scholarship from a variety of disciplinary perspectives on the links between migration and social policy and on immigrant integration.


2018 ◽  
Vol 32 (5) ◽  
pp. 638-662 ◽  
Author(s):  
Ben Barry

Modern Western society has framed fashion in opposition to hegemonic masculinity. However, fashion functions as a principal means by which men’s visible gender identities are established as not only different from women but also from other men. This article draws on the concept of hybrid masculinities and on wardrobe interviews with Canadian men across social identities to explore how men enact masculinities through dress. I illustrate three ways men do hybrid masculinities by selecting, styling, and wearing clothing in their everyday lives. The differences between these three hybrid masculine configurations of practice are based on the extent to which men’s personal and professional social identities were associated with hegemonic masculine ideals as well as the extent to which those ideals shaped the settings in which they were situated. Although participants had different constellations of gender privilege, they all used dress to reinforce hegemonic masculinity, gain social advantages, and subsequently preserve the gender order. Failing to do so could put them personally and professionally at risk. My research nuances the hybrid masculinities framework by demonstrating how its enactment is shaped by the intersection between men’s social identities and social contexts.


Author(s):  
Teja Miholič

The communication power of the social network Instagram is important to address due to its relaxed nature of presenting details from the ordinary lives of individuals. A comparison of the manners in which influencers and politicians represent themselves brings to front a changed dynamic of social power, as it is available online to anyone who can persuade followers to identify with them or to wish to do so in the future. Two ways of identification with an influencer are assumed, namely increasing and decreasing of distance between them and their followers. The text focuses on the latter, where politicians approach the people by showing the banality of their everyday lives. After reviewing the profiles of two Slovenian politicians, a noticeable pattern is that they most often do so with photographs of puppies and kittens. Keywords: populists’ rhetoric, master, Instagram, politics, pets, selfie


Author(s):  
Peggy D. Bennett

We are almost completely non- assertive when we operate in level 1. We say yes when we want to say no. We com­pliment someone simply because she expected it. We acted as if his joke was funny, even though we wanted to tell him how crude it was. Of the Five Levels of Assertiveness, level 1 behaviors are the most deceptive. Functioning at this level hides us. We sacrifice our own peace in order to keep peace with others. We apologize for actions that warrant no apology. We agree publicly and fume privately. We can become so accustomed to repressing our own opinions that it may take some effort to regain our voice. Subjugation and sublimation can become the unhealthy hab­its of level 1. Inauthentic and incongruous messages and behav­iors can result. • “Oh sure, I’m happy to do that for you” (resenting the request, but pretending otherwise). • “I’m so very sorry that I didn’t submit the report on time” (using untrue or inauthentic messages to save face). • “You are so artistic. Your room is beautiful, and mine is so plain” (complimenting to invite a reciprocal compliment). • “If you’ll sit down and get quiet, maybe we can end class a few minutes early” (using a weak, non- authoritative plea to bargain for behavioral compliance from students). A problem of level 1 behavior is that we go overboard to hide our feelings. And we do so to make other people believe we are not bothered by what they have said or done. We become a cha­meleon to fit in, for others’ comfort. Our facial expression is often smiling with soft eyes, and we may use a highly inflected voice. In level 1, we are approval- seekers, willing to sublimate our own sense of authority in order to maintain peace. We appear sweet, kind, and gentle, but under the surface lie repressive discord and disharmony. To be sure, there are times when we knowingly choose to respond in level 1.


Author(s):  
Jessica Leong

We become just by performing just actions. —Aristotle, Nichomachean Ethics, 4th century, B.C. (Miner & Rawson, 2000) From the opening statement, it is evident that ethics has played a part in our everyday lives since the beginning of time, and still continues to do so. Another aspect of our lives that has become increasingly widespread is the use of information technology. In the Information Age, it is not often that we link ethics and information technology (IT). This article examines the link between ethics and IT, and the influence of gender on ethical considerations in the IT environment.


2008 ◽  
pp. 2615-2622
Author(s):  
Jessica Leong

We become just by performing just actions. —Aristotle, Nichomachean Ethics, 4th century, B.C. (Miner & Rawson, 2000) From the opening statement, it is evident that ethics has played a part in our everyday lives since the beginning of time, and still continues to do so. Another aspect of our lives that has become increasingly widespread is the use of information technology. In the Information Age, it is not often that we link ethics and information technology (IT). This article examines the link between ethics and IT, and the influence of gender on ethical considerations in the IT environment.


Arts ◽  
2020 ◽  
Vol 9 (4) ◽  
pp. 116
Author(s):  
Olga Kanzaki Sooudi

This article explores what alternative, or artist-led, spaces are in Mumbai today and their role within the city’s artworld. Drawing on ethnographic fieldwork in two alternative spaces, it argues that these are artist attempts to exercise agency in their work for an uncertain market context. In other words, these spaces are a strategy for artists to exercise control over their work in an uncertain art market, and a means to counterbalance their dependence on galleries in their careers. Furthermore, artists do so through collectivist practices. These spaces, I argue, challenge models of artistic and neoliberal work that privilege autonomy, independence, and isolation, as if artists were self-contained silos of productive creative activity and will. Artists instead, in these spaces, insist on the importance of social bonds and connection as a challenge to the instrumentalization and divisive nature of market-led demands on art practice and the model of the solo genius artist-producer. At the same time, their collective activities are oriented towards supporting artists’ individual future market success, suggesting that artist-led spaces are not separate from the art market, and should be considered within the same analytical frame.


2017 ◽  
Vol 93 (1) ◽  
pp. 289-316 ◽  
Author(s):  
Sunyoung Kim ◽  
Jeff Ng

ABSTRACT We examine the importance of bonus contract characteristics, specifically, with respect to the relation between EPS-based bonuses and share repurchases. We find that managers are more (less) likely to repurchase shares and spend more (less) on repurchases when as-if EPS just misses (exceeds) the bonus threshold (maximum) EPS level. We find no such relation when as-if EPS is further below the threshold. We find weak evidence that managers of firms with as-if EPS just below the EPS target are more likely to repurchase shares and spend more on repurchases relative to firms with as-if EPS just above the EPS target. We further find that the incentive-zone slopes specified in the bonus contracts are positively associated with share repurchases. Managers making bonus-motivated repurchases do so at a higher cost. Together, our results highlight the importance of compensation design in motivating managers' behavior and aligning managers' incentives with shareholders. JEL Classifications: M41; M52.


Sign in / Sign up

Export Citation Format

Share Document