scholarly journals Behavioral Models of Population Inhabiting the Fortresses in the South of Russia in the 17th century (as Documented in Voronezhsky, Kozlovsky and Tambovsky counties)

2021 ◽  
Vol 6 (3) ◽  
pp. 10-28
Author(s):  
Denis A. Lyapin ◽  
Yuri A. Mizis

The article discusses the process of formation of the main behavioral patterns of the population of the southern counties during the period of the settlement in and development of the South of Russia in the 17th century. The authors analyze the behavior of migrants to the steppe periphery of the country, on the basis of large archival source. An important place in the development of steppe territories was occupied by fortresses, which were military, political and religious centers for the counties. The strong influence of collectivist principles is noted in the article. Particular attention is paid to studying the dynamics of changes in the social environment in the South of Russia, the formation of property stratification, the emergence of individualism. It is argued in the paper that social changes were associated with shifts in the behavioral models of the inhabitants of the fortresses: if at the early stage of its existence the population of the towns consisted of a single mass of the servicemen, then the second half of the 17th century is characterized by a gradual destruction of social cohesion. The behavioral models of servants and townspeople were determined by the desire for personal gain, material wealth, and individual benefits. This was due to the increase in the number and importance of townspeople, whose lives were a constant competition. Discovered shifts of behavioral patterns are indicative of important changes in society.

2020 ◽  
Vol 59 (1-4) ◽  
pp. 611-621
Author(s):  
Sára Horváthy

SummaryEgeria, a 4th century pious woman from the south of present-day Spain, retold, after visiting Palestine with the Bible in hand, her observations to her sisters. If the linguistic aspects of her letters are quite well-known, much less is known about its stylistic value, inappropriately called “simple”.What seems to be boringly the same again and again, is in fact a constantly renewed and perfectly mastered “variation on a theme”, just as in a well-composed piece of music. Her apparent objectivity is indeed a wish to focus on what she considers the most important, namely to tell her community, as closely to reality as possible, what she observed during her pilgrimage. However, Egeria’s latin is also a testimony of the christian lexicon in construction and of the social changes that were in progress by that time.Linguistics and stylistics work together here, the choice of a word or a grammatical formula reveals hidden information about the proper style of an author who, despite her supposed objectivity, had real personal purposes.


Author(s):  
Т.А. Богумил

В статье предлагается концепция жизни и творческого роста В.М. Шукшина сквозь призму тезаурусного и кластерного подходов. Объяснительными «персональными моделями» для интерпретации биографического текста писателя являются кластеры Мартина Идена, Гамлета и Степана Разина. Ранее биографы и литературоведы указывали на важность этих персон для Шукшина, но разрозненно. Впервые предпринята попытка свести указанные персональные модели воедино, в целостный сюжет становления писателя в пространстве культуры. На разных этапах эволюции автора доминирует одна из указанных моделей, последовательно сменяя друг друга, но не вытесняя, а «внахлест». Ранний этап творчества, ориентированный на стратегию Мартина Идена, является попыткой «вписаться» в наличный культурный мейнстрим. Выражено это в следовании поэтике соцреализма. Второй этап подспудно начинается с реабилитации отца Шукшина в 1956 года, когда актуализируется «гамлетовский комплекс», проявляющийся в чувстве вины перед отцом, через стратегию утаивания подлинного «я», мотивы чудаковатости. Третий этап связан с личностью реального исторического лица, Степана Разина, и выражается в открытом протесте против власти. Все важные для В.М. Шукшина поведенческие модели объединены мотивом одинокого противостояния враждебному социуму и имеют трагический финал, что обусловило ранний уход писателя и порождение мифов о насильственном характере его смерти. В.М. Шукшин одновременно был фигурой неординарной и типичной, что позволило его биографии стать «персональной моделью» для последующих авторов, выходцев из сельской глубинки. The article proposes the concept of life and creative growth of V.M. Shukshin through the prism of the thesaurus and cluster approach. The explanatory "personal models" for interpreting the biographical text of the writer are clusters of Martin Eden, Hamlet and Stepan Razin. Earlier, biographers and literary critics pointed out the importance of these people for Shukshin, but it was scattered. For the first time, an attempt was made to bring these personal models together into an integral plot of the formation of the writer in the space of culture. At different stages of the writer’s evolution, one of these models dominates, successively replacing each other, but not crowding out, but “overlapping”. The early stage of creativity, focused on Martin Eden’s strategy, is an attempt to “fit in” the current cultural mainstream. This is expressed in following the poetics of socialist realism. The second stage implicitly begins with the rehabilitation of Shukshin’s father in 1956, when the “Hamletian complex” is actualized. It is manifested in a sense of guilt towards his father, the strategy of concealing the true “I”, eccentricities. The third stage is connected with the personality of a real historical person, Stepan Razin, and is expressed in an open protest against the authorities. All important for V.M. Shukshin's behavioral models are united by the motive of a lonely confrontation with a hostile society and have a tragic ending, which led to the early departure of the writer and the generation of myths about the violent nature of his death. V.M. Shukshin was an extraordinary and typical figure at the same time. That allowed his biography to become a “personal model” for subsequent authors who came from the rural outback.


2021 ◽  
Vol 12 (1) ◽  
pp. 11
Author(s):  
Takao Yamasaki ◽  
Shuzo Kumagai

Patients show subtle changes in daily behavioral patterns, revealed by traditional assessments (e.g., performance- or questionnaire-based assessments) even in the early stage of Alzheimer’s disease (AD; i.e., the mild cognitive impairment (MCI) stage). An increase in studies on the assessment of daily behavioral changes in patients with MCI and AD using digital technologies (e.g., wearable and nonwearable sensor-based assessment) has been noted in recent years. In addition, more objective, quantitative, and realistic evidence of altered daily behavioral patterns in patients with MCI and AD has been provided by digital technologies rather than traditional assessments. Therefore, this study hypothesized that the assessment of daily behavioral changes with digital technologies can replace or assist traditional assessment methods for early MCI and AD detection. In this review, we focused on research using nonwearable sensor-based in-home assessment. Previous studies on the assessment of behavioral changes in MCI and AD using traditional performance- or questionnaire-based assessments are first described. Next, an overview of previous studies on the assessment of behavioral changes in MCI and AD using nonwearable sensor-based in-home assessment is provided. Finally, the usefulness and problems of nonwearable sensor-based in-home assessment for early MCI and AD detection are discussed. In conclusion, this review stresses that subtle changes in daily behavioral patterns detected by nonwearable sensor-based in-home assessment can be early MCI and AD biomarkers.


2021 ◽  
Author(s):  
Peter in ‘t Panhuis ◽  
Adel El Sabagh ◽  
Hilde Coppes ◽  
John Meyers ◽  
Niels Van der Werff ◽  
...  

Abstract This article will show how a standardized rule-based approach was used by Petroleum Development Oman (PDO) to shorten the cycle time required to mature the opportunity of implementing waterflood developments in small-to-medium sized satellite oil fields in the South of the Sultanate of Oman. The standardized concept relies on a common development strategy for a portfolio of satellite fields with similar reservoir and fluid characteristics that are still under depletion or in the early stage of waterflood. The targets are early monetization, driving cost efficiency through standardization & replication, and increasing recovery factor through the accelerated implementation of field-wide waterflood. This is achieved by leveraging excess capacity in existing facilities, applying analytical workflows for forecasting, standardizing well design and urban planning, and by applying the learnings and best practices from nearby fields that already have mature developments.


Author(s):  
Angie Maxwell ◽  
Todd Shields

The GOP’s Southern Strategy initiated the realignment of the South with the Republican Party by exploiting white racial anxiety about social changes to the southern racial hierarchy. However, the GOP’s success was not solely the result of its policy position on civil rights. Rather, that decision was part of a series of decisions the party made on feminism and religion as well, in what is called here the “Long Southern Strategy.” White resentment toward a more level racial playing field, for example, was intensified by the threat of a level gender playing field, and the promotion of “family values” by anti-feminists paved the way for the Christian Right. Moreover, Republican candidates did not just campaign down South, they became “southern.” Throughout realignment, the power of southern identity was rarely taken into consideration, but for whites who proclaim themselves to be southern, that has been the only party that really mattered.


Antiquity ◽  
1943 ◽  
Vol 17 (65) ◽  
pp. 11-18 ◽  
Author(s):  
Colin Matheson

In a previous paper (1) an attempt was made to describe the inter-relations of man and bear in Europe from early times to the present day. In many ways the influence of the wolf has been more important than that of the bear on the habits and thoughts of European man. Occasionally it has figured in a favourable light, as in the case of the she-wolf credited with suckling the twin founders of the City on Seven Hills (though even here the double meaning of lupa—applied in a transferative sense to ladies whose character would not bear close investigation—has led some authors to a conjecture which it might not have been politic to mention to any patriotic inhabitant of the grandeur that was Rome). But in general, whether in Italy or elsewhere, no animal has been so hated and feared. Among the ancient Greeks in the south—whose Lyceum at Athens and sanctuary of Apollo Lukeios at Sicyon may have originated in efforts to propitiate the wolves-as among the Letts of the north who, perhaps as late as the 17th century, sacrificed a goat each December to the wolves so that their other livestock might be spared(2) ; from Scotland where priests offered the prayer, quoted by Fittis (3) from the old Litany of Dunkeld, for deliverance ‘from robbers and caterans, from wolves and all wild beasts’, to Russia where peasants pronounced a spell on St. George's Day with the recurring plea, ‘God grant the wolf may not take our cattle‘ (4); the wolf was the great destroyer, the despoiler of flocks and herds and man's chief enemy in the animal world.


1954 ◽  
Vol 20 (01) ◽  
pp. 40-50 ◽  
Author(s):  
Frank Ridley

Lake Nipissing is situated 230 miles north of Lake Ontario and roughly 140 miles within the igneous rock territory. Some 30 by 8 miles in size, it is drained westerly by the French River into Lake Huron. Frank Bay, enclosing an area of one half square mile, is situated on the south shore at the entrance to the French River. Historically the area was occupied by an Algonkian group called “Nipisinieries” or “Nipissings” by the 17th century Jesuits; Galinee's map of 1665 depicts a bay on the south shore of Lake Nipissing at the head of the French River: “In a bay at this place the Nipissings usually locate their village” (Coyne, 1903). The site described here, probably the one figured by Galinee, is a level tract of about one half acre constructed by wave deposition of coarse sand upon a low area at the bottom of the bay.


Antiquity ◽  
1950 ◽  
Vol 24 (94) ◽  
pp. 61-71 ◽  
Author(s):  
William Gowers

By the term ‘classical rhinoceros’ I mean the rhinoceros which was known to the Greek and Roman world during the five and a half centuries between 300 B.C. and A.D. 250, which was shown from time to time at Alexandria under the Ptolemies and later on appeared regularly in the arena at Rome taking part in fights with other beasts and with men. Although the Indian rhinoceros seems occasionally to have been exhibited at Rome, at any rate in the early years of the Empire, I believe that the rhinoceros usually shown there came from Africa, and I have tried to analyse such evidence as is available to show firstly what species it was and secondly what part of Africa it came from.There are, of course, two quite distinct kinds of African rhinoceros, the square-mouthed and the prehensile-lipped, popularly known respectively as the White and the Black Rhinoceros. Until recently their scientific names were Rhinoceros simus and Rhinoceros bicornis, but systematists have now separated them into two genera, calling the former Ceratotherium simum and the latter Diceros bicornis ; denying to both the title of Rhinoceros which they reserve for the Indian rhinoceros and its near Asiatic relatives. For the sake of simplicity and brevity I shall retain the old names and call them simus and bicornis.The popular misnomers of ‘white’ and ‘black’ are a legacy from the South African Dutch of the 17th century, who called simus ‘wit renaster’ and bicornis ‘zwart renaster’. They were not very particular about exact shades of colour and probably meant no more than that one species usually appeared much lighter than the other. The natural colour of both appears much the same to an observer a little distance away. The hide of simus may be slightly lighter. Perhaps the most accurate definition is given by Roosevelt and Heller who say that the true colour of simus is smoke-grey while that of bicornis is dark clove-brown.


2014 ◽  
Vol 1 ◽  
pp. 89-109
Author(s):  
Marcin Mikołajczyk

Greek diaspora in Poznan in the 18th and 19th century Poznań, one of the largest Polish cities, was frequently inhabited by citizens of other countries. One such nation were Greeks, who came to Poland for economic, political and geopolitical reasons. Ethnic origins of emigrants remains an interesting problem. The first information on Greeks in Poznań can be traced back to the 16th century. In the second half of the 17th century, the number of Greeks coming to the city increased. Emigrants occupied themselves mainly with (profitable) wine and Eastern goods trade. Greeks imported wine mostly from Hungary. From the moment they came, Greeks were considered unwelcome by local tradesmen. Municipal books and the books of the Merchants’ Guild are full of complaints on the incomers from the South. It was not until 1789, when the laws of the Commission of Good Order operating in Poznań, that the conditions of Greeks staying in Poznań had been regulated. The Poznań Greek community was established around 1750. Poznań Greeks were of the Christian Orthodox denomination. Services were held at home churches, the community also had its cemetery. The following people were the chaplains: Atanazy Korda, Konstantyn Chartofilax Okuta, Atanazy Sawicz and Zupanos. The Poznań Greek community was dissolved in 1909. The most well-known representative of the Poznań Greeks is Jan Konstanty Żupański, a bookseller and publisher.


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