The case study on the restorative justice programs for prisoners in Korea

교정담론 ◽  
2021 ◽  
Vol 15 (1) ◽  
pp. 93-119
Author(s):  
Young-shik Kim ◽  
Keyword(s):  
2014 ◽  
Vol 1 (1) ◽  
pp. 1-8

This article outlines the evolution and development of Victim Offender Dialogue now seen as a growing part of the Restorative Justice movement worldwide. A case study outlines the rationale given by both victims and offender for participation and the necessary preparation undertaken to conduct an authentic process with both. An examination is made of the nature and extent of the issues explored during the dialogue and the process and outcome of the dialogue itself. This review describe moments of heartbreak, sadness and humour as the dialogue unfolds, capturing key transformational moments in the process. In conclusion, the question of forgiveness is considered, whether it was given or received.


Author(s):  
Marie Chollier ◽  
Mariateresa Tassinari

Starting from secularisation and its social counterpart, namely the institutional roles and functions of religious bodies being replaced by scientific disciplines or rationales, this chapter aims at providing an analytical approach of restorative justice, focusing on chaplaincy interventions in prison and probation settings. A case study of the Circle of Support and Accountability (CoSA) following a structural and moral analysis is provided. CoSA origin and expansion are developed to understand how a religious initiative became within less than two decades a standardised intervention. This process is described as secondary secularisation to illustrate how secular and religious morals find a common ground by building common good through practices.


Author(s):  
Joanna R. Quinn

This chapter examines the link between transitional justice and human rights. Atrocities such as genocide, disappearances, torture, civil conflict, and other gross violations of human rights leave states with a puzzling and often difficult question: what to do with the perpetrators of such acts of violence. Transitional justice takes into account the social implications of such conflicts. Its emphasis is on how to rebuild societies in the period after human rights violations, as well as with how such societies, and individuals within those societies, should be held to account for their actions. The chapter considers three paradigms of transitional justice, namely: retributive justice, restorative justice, and reparative justice. It also discusses the proliferation of the number of mechanisms of transitional justice at work and concludes with a case study of transitional justice in Uganda.


2019 ◽  
Vol 75 (1) ◽  
Author(s):  
I Sil Yoon

Restorative justice, with its most prominent characteristic being rebuilding social relationships among victims, perpetrators and the community that was damaged by a crime, has been proposed as an alternative to the traditional retributive justice model to treat criminal acts. Both secular and religious groundings exist for restorative justice, and religious theorists have developed theological groundings for restorative justice based on scripture and other sources. In this article, I will explore how a theologically grounded restorative justice model, focusing on Christopher Marshall’s theological exposition of restorative justice, can contribute to the thought and action of Christians and the larger public in the face of the moral injury caused by human trafficking. I will address how this model can also contribute to social structural change. In my analysis, I will employ a case study of North Korean stateless women who reside in China and who are victims of human trafficking.


2004 ◽  
Vol 50 (4) ◽  
pp. 487-515 ◽  
Author(s):  
David R. Karp ◽  
Gordon Bazemore ◽  
J. D. Chesire

Criminal justice agencies often call for partnerships with the community. In restorative and community justice initiatives, citizen volunteers often serve as decision makers in nonadversarial sanctioning. Although prior research has reported the attitudes of other participants in restorative decision making, such as victims and offenders, none have examined those of community volunteers. We report on findings from a state-wide survey of volunteers serving on Vermont Reparative Probation Boards. In this program, board members meet with probationers to negotiate a “reparative contract” that may include apologies, restitution, community service, and other tasks. We found a board membership that is generally representative of the community, highly supportive of the program, and knowledgeable of restorative justice principles.


Author(s):  
Nadine F. Bowers du Toit ◽  
Grace Nkomo

South Africa remains one of the most unequal societies in the world and any discussion around poverty and the church’s response cannot exclude this reality. This article attempts to analyse the response of wealthy, ‘majority white’ suburban congregations in the southern suburbs of Cape Town to issues of poverty and inequality. This is attempted through the lense of restorative justice, which is broadly explored and defined through a threefold perspective of reconciliation, reparations and restitution. The first part explores a description of the basic features of poverty and inequality in South Africa today, followed by a discussion on restorative justice. This is followed by the case study, which gives the views of clergy and lay leaders with regard to their congregations’ perspectives and responses to poverty and inequality within the context of restorative justice. Findings from the case study begin to plot a tentative ‘way forward’ as to how our reality can more constructively be engaged from the perspective of congregational involvement in reconstruction of our society.


Author(s):  
Miriam Northcutt Bohmert ◽  
Grant Duwe ◽  
Natalie Kroovand Hipple

In a climate in which stigmatic shaming is increasing for sex offenders as they leave prison, restorative justice practices have emerged as a promising approach to sex offender reentry success and have been shown to reduce recidivism. Criminologists and restorative justice advocates believe that providing ex-offenders with social support that they may not otherwise have is crucial to reducing recidivism. This case study describes the expressive and instrumental social support required and received, and its relationship to key outcomes, by sex offenders who participated in Circles of Support and Accountability (COSAs), a restorative justice, reentry program in Minnesota. In-depth interviews with re-entering sex offenders and program volunteers revealed that 75% of offenders reported weak to moderate levels of social support leaving prison, 70% reported receiving instrumental support in COSAs, and 100% reported receiving expressive support. Findings inform work on social support, structural barriers, and restorative justice programming during sex offender reentry.


2020 ◽  
Vol 11 (2) ◽  
pp. 1
Author(s):  
Paola Bocale

This study aims to explore discourses of respect in the Education Department of a Young Offenders Institution (HMYOI X). The research builds upon the existing literature on the concept of respect both in restorative justice and in prisons to develop a deeper understanding of perspectives on respect in custodial education. More specifically, the study examines a self-narrative elicited from a teacher working in a YOI in England to investigate the discourses of respect which prevail in a custodial institution. The research findings provide a better understanding of the discourses and dynamics of respect within an educational custodial setting and of some of the problems and challenges that need to be addressed in enhancing and assessing the use of restorative justice in prisons.


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