scholarly journals The Concept of Property and Ownership in Islam

2021 ◽  
Vol 2 (4) ◽  
pp. 341-346
Author(s):  
Abdurrahman Siregar

The aim of this research is to know how the concept of property ownership in Islamic economics according to Afzalur Rahman, to know how to implement the concept of property ownership in Islamic economics by Afzalur Rahman at this time and to know how Afzalur Rahman's thought analysis of concepts ownership of property in Islamic economics. The research method that writer use is library research (library research) where the data and data sources are obtained from a review of the literature according to the problem. The result showed that the opinion expressed by Afzalur Rahman on the concept of ownership in the Islamic economic system is in harmony with the economic principles that require the system an economy compatible with the Qur'an and Sunnah. Where Islam also wants every person in possession of good property in the form of goods or services obtained in a way halal both the form of substance and how to get it, not destroy and destroy human nature, nor do the persecution and exploitation, the purpose ultimately is to fight for the needs of human life and seek pleasure Hereafter is blessed by Allah SWT.

2021 ◽  
Vol 1 (1) ◽  
pp. 1-28
Author(s):  
Ahmad Suminto ◽  
Soritua Ahmad Ramdani Harahap ◽  
Ahmad Budi Zulqurnaini

This study aims to explain the economy in Islamic perspective: and its role in increasing human resources and the economic development of Islam. This study uses a library research method with a descriptive-analytic qualitative approach, namely explaining and describing the object of research and then analyzing it from the perspective of the Islamic economic system. The results of this study indicate that, First, Islam views the economy as implemented with an attitude towards property ownership, absolute ownership of everything on earth belongs to Allah SWT. Human ownership is only relative, limited to carrying out the mandate of managing and utilizing according to His provisions. The status of assets in Islam is a mandate or deposit (as a truth) from Allah SWT to humans who have the capacity to be His creatures. Meanwhile, from the point of view of monotheism, humans as economic subjects are only limited to trustees. Second, the concept of Islamic economic development demands and makes humans to awaken human nature, namely the birth of a balance between happiness in the world and in the hereafter. This role has implications for the concern for development in Islam itself which emphasizes both physical and metaphysical elements. In addition to physical indicators, Islamic development also pays close attention to moral and spiritual aspects that are not shared by conventional development focus. The concepts of tawhid, khilafah, and 'are inseparable from the foundations of economic development in Islam.Penelitian ini bertujuan untuk menjelaskan ekonomi dalam pandangan Islam: serta perannya dalam peningkatan sumber daya manusia dan ekonomi pembangunan Islam. Penelitian ini menggunakan metode studi kepustakaan (library research) dengan pendekatan kualitatif deskriptif-analitik, yaitu menjelaskan dan menggambarkan objek penelitian kemudian menganalisis dari sudut pandang sistem perekonomian Islam. Teknik analisis yaitu metode analisis isi (content analysis) yang memuat metode induksi, deduksi, dan komparasi. Hasil penelitian ini menunjukkan bahwa, Pertama Islam memandang ekonomi diimplementasikan dengan sikap terhadap kepemilikan harta, kepemilikan mutlak terhadap segala sesuatu yang ada di muka bumi, termasuk isinya yaitu harta benda, adalah milik Allah SWT. Kepemilikan manusia hanya bersifat relatif, sebatas untuk melaksanakan amanah mengelola dan memanfaatkan sesuai dengan ketentuan-Nya. Status harta dalam Islam adalah amanah atau titipan (as a truth) dari Allah SWT kepada manusia yang berkapasitas sebagai makhluk-Nya. Sementara itu, dari sudut pandang tauhid, manusia sebagai subjek ekonomi hanya sebatas pemegang amanah (trustee). Kedua, Konsep pembangunan ekonomi Islam menuntut dan menjadikan manusia untuk membangkitkan fitrah manusia yaitu lahirnya keseimbangan antara kebahagiaan di dunia dan di akhirat. Peran ini berimplikasi terhadap concern pembangunan dalam Islam itu sendiri yang mementingkan baik unsur fisik maupun metafisik. Peran pembangunan Islam selain indikator yang sifatnya jasmani, pembangunan Islam juga sangat memerhatikan aspek moral dan spiritual yang tidak dimiliki oleh fokus pembangunan ala konvensional. Konsep tauhid, khilafah, dan ‘adalah tidak terlepas dari fondasi pembangunan ekonomi dalam Islam.


2017 ◽  
Vol 8 (1) ◽  
pp. 78
Author(s):  
Budi Kolistiawan

Islamic law is basically a standard concept. As the time goes by, there is an ijtihad in some aspects of life, but they do not deviate from the teaching of Islam. So Islam in solving the problem is in accordance with Islamic teaching. It is an economic system that is part of human life. Islamic economic system is expected to solve the problems of human life without deviating from Islamic law of Allah SWT. Along with the development of the era, nowadays there are many emerging Islamic-based financial institutions or commonly called as Islamic financial institutions amid community. The purpose of this study is to determine how far the reediness of Islamic financial institutions in facing the ASEAN Economic Community. The method of discussion used in this study is analysis technique based on data and references of library research. Hukum Islam pada dasarnya merupakan konsep yang baku. Tetapi seiring berjalannya waktu, terdapat ijtihad dalam beberapa bidang kehidupan, namun tetap berada pada batasan yang tidak menyimpang dari ajaran Islam. Sehingga Islam dalam menyelesaikan masalah akan sesuai dengan perkembangan zaman. Demikian juga dengan sistem ekonomi yang merupakan bagian dari bidang kehidupan manusia. Sistem ekonomi Islam diharapkan bisa menyelesaikan permasalahan yang ada pada kehidupan manusia tanpa melanggar ketentuan hukum syariat Allah SWT. Seiring dengan perkembangan zaman, saat ini telah banyak bermunculan lembaga keuangan yang berbasis Islam atau sering disebut lembaga keuangan syariah ditengah masyarakat. Tujuan dari pembahasan ini untuk mengetahui sejauh mana kesiapan lembaga keuangan syariah menghadapi Masyarakat Ekonomi Asean. Metode pembahasan dalam artikel ini menggunakan teknik analisis berdasarkan data dan referensi kepustakaan yang ada. 


2017 ◽  
Vol 8 (1) ◽  
pp. 54
Author(s):  
Budi Kolistiawan

Islamic law is basically a standard concept. As the time goes by, there is an ijtihad in some aspects of life, but they do not deviate from the teaching of Islam. So Islam in solving the problem is in accordance with Islamic teaching. It is an economic system that is part of human life. Islamic economic system is expected to solve the problems of human life without deviating from Islamic law of Allah SWT. Along with the development of the era, nowadays there are many emerging Islamic-based financial institutions or commonly called as Islamic financial institutions amid community. The purpose of this study is to determine how far the reediness of Islamic financial institutions in facing the ASEAN Economic Community. The method of discussion used in this study is analysis technique based on data and references of library research. Hukum Islam pada dasarnya merupakan konsep yang baku. Tetapi seiring berjalannya waktu, terdapat ijtihad dalam beberapa bidang kehidupan, namun tetap berada pada batasan yang tidak menyimpang dari ajaran Islam. Sehingga Islam dalam menyelesaikan masalah akan sesuai dengan perkembangan zaman. Demikian juga dengan sistem ekonomi yang merupakan bagian dari bidang kehidupan manusia. Sistem ekonomi Islam diharapkan bisa menyelesaikan permasalahan yang ada pada kehidupan manusia tanpa melanggar ketentuan hukum syariat Allah SWT. Seiring dengan perkembangan zaman, saat ini telah banyak bermunculan lembaga keuangan yang berbasis Islam atau sering disebut lembaga keuangan syariah ditengah masyarakat. Tujuan dari pembahasan ini untuk mengetahui sejauh mana kesiapan lembaga keuangan syariah menghadapi Masyarakat Ekonomi Asean. Metode pembahasan dalam artikel ini menggunakan teknik analisis berdasarkan data dan referensi kepustakaan yang ada. 


2018 ◽  
Vol 5 (2) ◽  
pp. 375
Author(s):  
Novita Pancaningrum

<p>Abstract: PARENTING OF GIFT CHILD BY USING RASULULLAH SAW<br />METHOD. This Study’s aim is to know how Rosulullah’s methods is use for<br />Gifted Child. Gifted Child are children with Intelligence above others. They<br />are independent Children, doing something by themselves, don’t like being<br />ordered, and creating ideas. They are Children with Intelligence above 130<br />(Weschler’s scale). They have high and deep thinking and different attitude<br />if we compare them with the normal intelligence children. The method to<br />teach them have to adapted with their need. From 40’s method that found<br />by Abdul Fattah Abu Ghuddah, we just use 10’s method to be used for<br />Gifted Children: Modelling and Good Attitude method, Graduation<br />Teaching method, Situation and Condition’s method, Selection and<br />Competency method, Interaction (Ask and Answer) method, Question<br />method (rational thinking) Intelligence method, Analog method, Similarity<br />method, Drawing method. This study use Library Research Method. From<br />this study, we know that Rosulullah’s methods are appropriate to teach<br />Gifted Children with seeing each Gifted Child condition.</p><p>Abstrak: Penelitian ini bertujuan untuk mengetahui bagaimana pola asuh<br />ala Rosul diterapkan pada anak cerdas istimewa. Anak Cerdas Istimewa<br />adalah anak dengan kepandaian di atas rata-rata teman sebayanya.<br />Mereka merupakan anak yang mandiri, bertingkah laku autodidak, tidak<br />bisa didikte, dan penghasil konsep/pencipta ide. Dengan tingkat<br />Intelegensi di atas 130 (skala Weschler) mereka memiliki pola pemikiran<br />tingkat tinggi dan tidak bisa disamakan dengan teman sebayanya yang<br />memiliki Intelegensi normal. Pola pendidikan dan pengasuhan pun harus<br />disesuaikan dengan kebutuhan mereka. Dari 40 Metode Rosulullah yang<br />ditemukan Abdul Fattah Abu Ghuddah, peneliti hanya memakai 10 metode<br />yang diterapkan pada Anak Cerdas Istimewa, yaitu: Metode Modelling dan<br />Etika Mulia, Metode Pengajaran Graduasi, Metode Situasional dan<br />Kondisional, Metode Selektif dan disesuaikan dengan kompetensi Peserta<br />Didik, Metode Interaktif-Dialogis (Tanya Jawab), Metode Pertanyaan<br />(berpikir logis/rasional), Metode Pertanyaan untuk menyelami kecerdasan<br />dan pemahaman, Metode Analogi, Metode Tasybih (membuat persamaan<br />antara beberapa hal yang berbeda), Metode menulis (menggambar).<br />Penelitian ini menggunakan metode library research. Dari penelitian ini<br />ditemukan bahwa Metode Rosulullah semuanya tepat dalam mendidik<br />Anak Cerdas Istimewa, dengan menyesuaikan kondisi masing-masing Anak<br />Cerdas Istimewa.</p>


2020 ◽  
Vol 4 (2) ◽  
pp. 157
Author(s):  
Sari Wulandari ◽  
Amaliyah Amaliyah ◽  
Andy Hadiyanto

This study aims to describe: 1) the objectives of Islamic Education according to Ibn Khaldun, 2) the concept of contextual learning according to Ibn Khaldun, 3) the relevance of Ibn Khaldun's educational thought to modern contextual learning. The research method used in this study is library research. While the analytical method used is descriptive qualitative. The results of this study indicate that, 1) the purpose of Ibn Khaldun's contextual learning is to form a perfect human person, while at the same time forming a human personality to be able to live in society, 2) the concept of contextual learning according to Ibnu Khaldun is practically realistic, namely the concept of learning oriented to experience and realistic towards the needs of human life, 3) Ibn Khaldun's educational thought is relevant to modern contextual learning.


2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Hendra Kusuma ◽  
Wiwiek Kusumaning Asmoro

This research is a library research. The method used in this research is Library Research or literature review, which collects data from literature and other sources that support and are related to the discussion of this study. The results of this study are: (1) There are 5 major roles of Start-up Financial Technology, namely, First financial transactions become more practical and safer. Second, it can advance the development of bitcoin. Third, it can improve people's lives. Fourth, it can build banking infrastructure as a solution to increase people's purchasing power. Fifth, can remove loan sharks. (2) The relevance of Financial Technology in today's development, it is very clear that its relationship in the daily life of the community, which provides convenience for the needs of the community in conducting financial transactions, such as payments, buying and selling of shares, borrowing and other transactions through technology. (3) Financial Technology is not contradictory to the Islamic economic system as long as it follows the legal principles of a contract, and meets the conditions and principles as well as the applicable law.


2021 ◽  
Vol 4 (2) ◽  
pp. 300-310
Author(s):  
Sandi Irawan ◽  
Muhammad Iqbal Fasa ◽  
A. Kumedi Ja’far

Islam as ad-din contains comprehensive and perfect teachings. Islam regulates all aspects of human life, not only aspects of worship, but also aspects of muamalah, especially sharia economics. The Islamic economic system has developed along with the advancement of science and technology. One form of embodiment of the Islamic economic system is the establishment of Islamic financial institutions in the form of banks and non-banks. The role and position of Islamic financial institutions is considered very important, especially in the development of a people's economic system. This is because the priority of Islamic financial institutions is more focused on forming stronger economic fundamentals.


2019 ◽  
Vol 19 (01) ◽  
pp. 8-25
Author(s):  
Sabila Rosyida ◽  
A'yun Nadhira

Since the spread of modernization to all corners of the world, human life, especially Muslims, has undergone many changes regarding perspectives and behavior towards various kinds of individual and community groups. All aspects of life in terms of religion, social, economy, education, culture experience drastic changes. One of the effects of modernization has led to large-scale economic changes, especially in people's consumption behavior due to the abundance of objects of service, and the availability of material goods on the market. So that the purpose of consumption in modern society is not only to fulfill the needs of life but also for pleasure and desire and mere satisfaction. Not only that, the consumption behavior of the community, especially the Muslim community, no longer fits the spiritual dimension of their religion, but is influenced by the capitalist concept that bases everything on materialist measures. So that their lives are based on the ideology of hedonism, the main purpose of which is only to obtain material pleasures and pleasures. Thus, Islamization of consumer behavior is needed to free Muslim society from secular doctrine and materialistic nature. And Islam offers the concept of maslaha and the nature of moderation based on Islamic economic ethics on this consumption theory. The method used is qualitative research methods with library research (library research). The data in this study were obtained using the documentary method, to look for data on consumption behavior of modern society, consumption theory, concepts and processes of Islamization, sourced from books, journals, the internet, and papers. Data analysis methods used are inductive, and comparative descriptive analysis.


2019 ◽  
Vol 4 (2) ◽  
pp. 145
Author(s):  
Nurul Hilmiyah ◽  
Bayu Taufiq Possumah ◽  
Muhammad Hakimi Mohd Shafiai

Purposes: In the social sciences, economics is one of the most influential and prestigious disciplines. Mainstream economics typically view economic agent as amoral, entirely self-interested, unrealistic and has damaging effects. In the last few decades, while remaining a powerful discipline, economics has narrowed in scope. Consequently, to reinvigorate economics, especially in times of crisis or major institutional change, mainstream economics has almost lost a key reserve of alternative thinking. This study intends to investigate the contemporary mainstream economic system, does Islamic Economics taking advantage of the shortfall of the system outlined above based on Tawhidical approach?Design/Methodology/Approach: This paper using the descriptive qualitative method Findings: Modern economics is normative bias; does not explain actual economies but describes a "utopia" in which Pareto optimality applies. The excessive unrealistic assumption is the impact of the inconsistency of modern economic theory. The important aspects of human behavior ignored by this assumption as the theory of economic man. In addition, the general equilibrium theory of neoclassical is not compatible with an economy that develops over time. It relies too much on complex mathematical models without sufficient attention to whether this really illustrates the real economy and ignores the complexity of nature and human creativity. At the contrary, Islam cause to be present the Tawhidic based economics approaches can be focused towards seeing wholes of economics, rather than parts; seeing economics activities as worship, rather than competition; cultivating the solidarity (charity), rather than individualism and creating the justice, rather than injustice. Thus this paper designed to provide the concept of Islamic economic system with Tawhid as the basis, to fit the philosophy of economic science and reality of human life. The paper shows the position of Tawhid in the system and theory of economy.  It becomes a must to do to create prosperity and benefit for all mankind, with the aim to realign and comparing to the mainstream economic system and their theory.Originality/Value: This paper proposes the position of Tawhidic based economics approach in setting the economic system. The position of this foundation offers basic guidelines for the justice and fairly system, which is benefited to all human beings regardless of religions, races, and castes, and furthermore to the sustainable economic development and welfare for the ummah.


2016 ◽  
Vol 1 (2) ◽  
Author(s):  
Jefri Putri Nugraha

Islam is a universal religion that regulates all dimensions of human life both; the world and the hereafter. Islam has also arranged economic problems since Islam was revealed through the Prophet Muhammad. Al-Quran and al-Hadith as the main reference of sharia economic thought. Islamic finance has become an economic system that was born along with the birth of Islam, but only this decade Islamic economic system become trending topic of discussion. Considering followers conventional notions began to look at the economic system of Syariah. In the era of globalization, there are a tendency in economic development for more attention to ethics in economic activity. This paper aims to explore in depth discussion on the trend of global economic and its development at the same time, reveals the opportunities and challenges in the economic development of sharia in the context of global economic development era.


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