scholarly journals Sacred recipes: The praxis, power, and politics of Black food culture

Author(s):  
Lauren Forbes

Garth and Reese’s edited volume Black Food Matters paints a vivid picture of the evolution of Black food culture as it negotiates the socio-cultural and political complexities surrounding food and race in America. This work centers around the manifestation of Black food in all its stages, from seed to plate, recognizing that it is both a reflection of the lived experiences of Black people in America and an outright rejection of the harm inflicted on them through a persistently anti-Black structural context. The authors trace the resistance and sur­vival praxis of Black food culture from its earliest origins in the practices of slaves on the Middle Passage to the contemporary practices of local-food–based economies in Black urban and rural communities across the nation. In doing so, each of the authors highlights the ongoing threat that racial capitalism poses to the cultural integrity and socio-economic sustainability of Black com­muni­ties. Readers are able to draw valuable com­parisons between the past and present as they see how Black alimentary and economic autarky have consistently been met with multifaceted exploita­tion by mainstream, white-dominated society. And yet, the stories told by the book’s authors are ones of resilience and dignity, highlighting the innova­tion, adaptability, and forti­tude of Black people, as reflected in both African-American and Afro-diasporic food culture.

2018 ◽  
Vol 9 (1) ◽  
pp. 1-16
Author(s):  
S. Karly Kehoe ◽  
Chris Dalglish

Evidence of how history and culture have been or should be harnessed to promote sustainability in remote and rural communities is mounting. To be sustainable, development must come from within, it must serve future generations as well as those in the present and it must attend to the vitality of culture, society, the economy and the environment. Historical research has an important contribution to make to sustainability, especially if undertaken collaboratively, by challenging and transcending the boundaries between disciplines and between the professional researchers, communities and organisations which serve and work with them. The Sustainable Development Goals’ motto is ‘leaving no one behind’, and for the 17 Goals to be met, there must be a dramatic reshaping of the ways in which we interact with each other and with the environment. Enquiry into the past is a crucial part of enabling communities, in all their shapes and sizes, to develop in sustainable ways. This article considers the rural world and posits that historical enquiry has the potential to deliver insights into the world in which we live in ways that allow us to overcome the negative legacies of the past and to inform the planning of more positive and progressive futures. It draws upon the work undertaken with the Landscapes and Lifescapes project, a large partnership exploring the historic links between the Scottish Highlands and the Caribbean, to demonstrate how better understandings of the character and consequences of previous development might inform future development in ways that seek to tackle injustices and change unsustainable ways of living. What we show is how taking charge of and reinterpreting the past is intrinsic to allowing the truth (or truths) of the present situation to be brought to the surface and understood, and of providing a more solid platform for overcoming persistent injustices.


2015 ◽  
Vol 2 (2) ◽  
pp. 85-94
Author(s):  
Christina Landman

Dullstroom-Emnotweni is the highest town in South Africa. Cold and misty, it is situated in the eastern Highveld, halfway between the capital Pretoria/Tswane and the Mozambique border. Alongside the main road of the white town, 27 restaurants provide entertainment to tourists on their way to Mozambique or the Kruger National Park. The inhabitants of the black township, Sakhelwe, are remnants of the Southern Ndebele who have lost their land a century ago in wars against the whites. They are mainly dependent on employment as cleaners and waitresses in the still predominantly white town. Three white people from the white town and three black people from the township have been interviewed on their views whether democracy has brought changes to this society during the past 20 years. Answers cover a wide range of views. Gratitude is expressed that women are now safer and HIV treatment available. However, unemployment and poverty persist in a community that nevertheless shows resilience and feeds on hope. While the first part of this article relates the interviews, the final part identifies from them the discourses that keep the black and white communities from forming a group identity that is based on equality and human dignity as the values of democracy.


2021 ◽  
pp. 026327642199042
Author(s):  
Eugene Brennan

This review article engages with a rich field of scholarship on logistics that has gathered momentum over the past decade, focusing on two new publications by Laleh Khalili and Martín Arboleda. It contextualizes how and why logistics is bound up with the militarization of contemporary political and social life. I argue that the later 20th century rise of logistics can be better understood as both a response to and symptom of capitalist crisis and I situate this scholarship on war and logistics in relationship to Giovanni Arrighi’s account of crisis and ‘unravelling hegemony’. I also show how logistics provides essential critical and visual resources that contribute to efforts to map global capitalism and to debates on totality and class composition in contemporary critical theory. Finally, contemporary events such as the ongoing Coronavirus crisis and the reemergence of Black Lives Matter are considered in light of this analysis with reference to the centrality of logistics to racial capitalism.


2021 ◽  
pp. 095646242110150
Author(s):  
Doreen Nabukalu ◽  
Matthew Ponticiello ◽  
Thomas Bennett ◽  
Sunday Clark ◽  
Rachel King ◽  
...  

Uptake of HIV testing is suboptimal in Uganda, particularly in rural communities. Reaching UNAIDS 95-95-95 goals requires strategies to increase HIV testing among hard-to-reach populations. This cross-sectional study sought to characterize engagement with HIV testing among traditional healers and their clients in rural Uganda. We enrolled 175 traditional healers and 392 adult clients of healers in Mbarara District. The primary outcome for this study was having received an HIV test in the prior 12 months. Most clients ( n = 236, 65.9%) had received an HIV test within 12 months, compared to less than half of healers ( n = 75, 46.3%) who had not. In multivariate regression models, male clients of healers were half as likely to have tested in the past year, compared with female (adjusted odds ratios (AORs) = 0.43, 95% CI = 0.26–0.70). Increasing age negatively predicted testing within the past year (AOR = 0.95, 95% CI = 0.93–0.97) for clients. Among healers, more sexual partners predicted knowing ones serostatus (AOR = 1.6, 95% CI 1.03–2.48). Healers (AOR = 1.16, 95% CI 1.07–1.26) and clients (AOR = 1.28, 95% CI 1.13–1.34 for clients) with greater numbers of lifetime HIV tests were more likely to have tested in the past year. Traditional healers and their clients lag behind UNAIDS benchmarks and would benefit from programs to increase HIV testing uptake.


2018 ◽  
Vol 37 (2) ◽  
pp. 68-78 ◽  
Author(s):  
David W. Test ◽  
Catherine H. Fowler

Depending on which date is attributed to the birth of secondary transition, it can be considered anywhere from 27 to 57 years old. No matter which date is used, it has been a while since the field “took stock” of itself. Therefore, the purpose of this article is to (a) briefly summarize where the field of secondary transition has been; (b) briefly summarize where we think the field of secondary transition now stands in terms of student postschool outcomes and barriers to successful outcomes in rural communities; and (c) conclude with some thoughts on what is next, how we might get there, and what this means for secondary transition in rural areas.


2021 ◽  
Vol 21 (2) ◽  
pp. 376-390
Author(s):  
Ni Luh Nyoman Seri Malini ◽  
I Gusti Ayu Sundari Okasunu ◽  
Made Detriasmita Saientisna

In this research, the development of racism based on the different formations of socio-cultural and historical aspects was the standpoint that was shown by the interpretation of poetical depiction of meaning and messages. The gap between Langston Hughes in “I, too, sing America” (1926) and Amy Saunders in “You’re not Black” (2019) as the data advocates for racist transformation in natural past and present American socialization. Several critical studies have examined the racial issues reflected in poems however they didn’t elaborate on racism specifically rather than segregation and discrimination although racism is classified in several types. Moreover, the critical studies have been done only analyzed the racism happened on the past while this study compares the past and present racism as the concern of social construction among black American as the target of unfair treatments. The descriptive qualitative method using documentation, descriptive analysis, and note-taking technique was used to identify and elaborate meaning correlation with racial issues in the poems. This research aimed to classify the figurative language and its meaning related to racism while illustrating the development of racism from the perspective of socio-cultural and historical aspects that influenced the poets and their poetry. Theory of Critical Race was used to demonstrate that racism was developing in a different formation. The research has found the interconnection between historical values of slavery system constructed stereotypes of black people as minor American. Social construction formed a cultural differentiation which led to segregation and discrimination towards black in any form of everyday aspects.


2019 ◽  
Vol 5 ◽  
Author(s):  
Oana Teodora Moldovan ◽  
Rannveig Øvrevik Skoglund ◽  
Horia Leonard Banciu ◽  
Alexandra Dinu Cucoș ◽  
Erika Andrea Levei ◽  
...  

In the past 100 years, a decreasing rainfall trend has been recorded on Romanian territory, a trend that continues today. Therefore, realistic estimation of the groundwater resources is crucial, especially for the rural communities lacking the economic power to use alternative sources of drinking water. The groundwater sources used by rural communities in Romania generally originate directly from caves, wells or springs with no proper evaluation of the water quality. Groundwater is exposed to different pollutants, as bats' guano in caves, fertilizers in agricultural areas or livestock (cattle, sheep, goats, etc.) farms on the surface. On the other hand, the water extracted directly from inside the caves is affecting groundwater ecosystems, highly vulnerable to any human impact and neglected by European legislation so far. The project aims to monitor, during two consecutive years, groundwater sources with different degrees of above- and underground pollution, from different regions of Romania. To achieve the goals of the project, a multidisciplinary monitoring strategy that will include measurements of hydrological, physico-chemical and biological (microbiology and aquatic invertebrates’ assessment) parameters alongside the quantification of radon and stable isotopes, rainfall or possible inflows of water. The specific outcomes of this project are: i) to test, develop and validate a new, more rapid and efficient method for monitoring and risk assessment of groundwater sources – and not only – by using molecular techniques, and propose this method to the water agencies in Romania; ii) to propose for Romanian authorities to implement a harmonized coherent methodology to measure radon concentration in water, as a consequence of EURATOM Directive; and iii) to educate local communities that are using groundwater as source for drinking water and raise young people’s awareness on the benefits of ecosystem services provided by the groundwater.


Groupwork ◽  
2021 ◽  
Vol 29 (3) ◽  
pp. 96-102
Author(s):  
Paul Johnson

In June 2018, I was fortunate enough to attend and present at the IASWG Symposium at Kruger National Park in South Africa. It was a truly amazing experience. However, in July of 2019  I was once again able to return to the  African continent. This time to visit Zimbabwe. For the past four years, my friend and School Principal Chris Labbe,  had been visiting and working with the  IMVELO organization to raise funds for the following three schools:  Ngamo Primary School, Mlevu Primary School and St Joseph’s Primary School.These three schools are located in the indigenous and rural rural villages of Hwanga  National Park.  During the course of the visits to these three Schools, my wife Peg McGovern and I were able to observe the incredible work that was being done between IMVELO and the local communities. The overarching theme of the IASWG 2018 symposium had been “Groupwork in Communities.” On my visit to Hwanga,  I witnessed the impact  of Groupwork in these indigenous and rural communities. On my return home, I reviewed the Groupwork literature, and it reinforced what I observed and encountered  in Zimbabwe.  The wonderful sense of community, sustainability, cooperation, integration of programs, social action and empowerment. It truly was an amazing experience and a trip of a lifetime.


Author(s):  
Courtney R. Baker

This chapter discusses the visual culture of 1970s Black America, focusing especially on popular culture artifacts such as film, television, and comics, to make sense of the idea of movement in the postsegregationist United States. It attends to the representation of black people in various locations—from the inner city to the suburbs to a historical memory of the plantation slavery, the middle passage, and an African motherland—in visual forms, including Afrocentrist iconography, photography, and fine art. By attending to popular images, an important if not fuller picture of Black visual politics during the post-civil rights era becomes apparent.


2020 ◽  
pp. 251484862097012
Author(s):  
Elizabeth Lord

Over the past four decades, pollution and other forms of environmental degradation have radically transformed China’s landscape. So have the ambitious greening policies implemented to tackle these problems. During the same period, an enormous gap in wealth and amenities has arisen between the modernizing cities and rural areas, the latter playing an important, and often ignored, role in China’s environmental project. This paper identifies two paradoxical processes transforming rural environments: the mobilization of rural efforts to green the nation and the ruralization of pollution. While seemingly contradictory, both processes illustrate how the rural is expendable and malleable to state interests. This article proposes the concept of socio-environmental reproduction to theorize the environmental paradox in which many rural communities find themselves in contemporary China, as their environmental work and sacrifices sustain economic and political systems. This concept builds on the work on social reproduction by feminist scholars, particularly those who have sought to integrate the environment into their analyses. This paper proposes to expand the concept to include all the environmental work and sacrifices that certain people are asked to make to fuel the economic system, preserve political stability, and protect privileged spaces from pollution. As a whole, this article shows how China’s rural–urban divide is constitutive of the country’s environmental project and how national greening initiatives enable uneven development. Furthermore, this case foreshadows what will likely occur elsewhere as countries seek to green themselves. As the ecological era unfolds in China and elsewhere, it exposes how deep social divides are mobilized to fulfill environmental objectives. This paper theorizes the environmental work and sacrifices that risk falling on the shoulders of the most vulnerable.


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