Reconstructing the Memory of the Wounded Social Body: A Philosophical-Theological Reflection from the Search for Missing Persons in Mexico

2021 ◽  
Vol 5 (2) ◽  
pp. 033-038
Author(s):  
Carlos Mendoza-Álvarez ◽  

This essay analyzes the phenomenon of clandestine graves of missing persons in Mexico as a social, political, and philosophical problem, where theological clues are established. With the contributions of decolonial thought this reflection seeks to think the absence and, within it, to think the emergence of an alternative world promoted by the just people of history with the resistances they create to live the present with dignity and hope.

2021 ◽  
Author(s):  
Victoria Berezowski ◽  
Xanthé Mallett ◽  
Douglas Macgregor ◽  
Ian Moffat ◽  
Justin R Ellis

In homicide cases, it is difficult to provide resolution for the bereaved or to obtain a successful criminal conviction of the guilty party when no body is found. Since the mid-nineteenth century, geographic and environmental patterns have been used to better understand the relationship between crime and its environment. Now known as geographic profiling, practitioners in this field amalgamate criminological, psychological, and geographical knowledge, as well as aspects of mathematics, statistics, and physics to identify spatial patterns associated with criminal behaviour as a means of locating anchor points of an offender (where they live, or work). The same techniques can also be used to locate the covert body deposition sites of their victims. This paper aims to (1) provide a brief summary of criminal behaviour and the environment and how understanding their relationship can be helpful to geographic profiling, (2) amalgamate the available literature on the application of geographic profiling in locating clandestine graves (as most documented uses are to locate offender residences), and (3) include a geographic profile of Ivan Milat, an Australian serial killer (officially) active from 1989 to 1992, demonstrating how geographic profiling techniques can help to identify additional victims and potential body deposition sites. The information in this review will be helpful to law enforcement and practitioners to improve missing persons investigations and searches for clandestine graves.


1996 ◽  
pp. 16-26
Author(s):  
Dionisiy Lyahovych

Ecological ethical duty is a kind of philosophical and theological reflection on environmental issues, and at the same time finding the appropriate foundation for environmental ethics. By the term "ethical duty" we mean the search for environmental value, the nature of which would have the effect of inducing the appropriate personal and social behavior and thus influenced the customs and culture of the people.


2006 ◽  
Vol 11 (2) ◽  
pp. 369-373
Author(s):  
Philip Howell ◽  
David Beckingham
Keyword(s):  

Author(s):  
Hanna Dewi Aritonang ◽  
Bestian Simangunsong ◽  
Adiani Hulu

This article addresses the issue of conflict between religious communities that cause enmity amid society. Hostilities must be overcome and resolved in accordance with the call of Christianity to live in love and peace. The study used the qualitative paradigm as the method of the research and the descriptive-analyses as the writing method by describing the research problems based on data collected from related publications.One of the powerful messages of Jesus's teaching is "Love your enemies." It’s one of the greatest challenges in life. Jesus Christ gave an important doctrine about loving the enemy because love is more powerful than evil, hurtful deeds. Loving the enemy means canceling hostilities and violence, but instead, it promises acceptance of each other. The title of this study is "love your enemies": A Christian Response to Embrace Others. As the title of this study is "love your enemies," the reason for the selection of this article is because the author sees that "loving the enemy is a commandment from God that must be obeyed. This research question emphasizes how to realize "loving the enemy" amid hostility. This paper argues that Jesus's command to love the enemy is a proper Christian lifestyle choice in the midst of hostility. We use CS Song thoughts, which elaborated with other scholars' views on theology, loving, and embracing others. The purpose of the research was to gain understanding and build a theological reflection on Jesus' commandment to love the enemy. In this article, we first briefly discuss the portrait of life among religious people in Indonesia. Secondly, we discuss the conflict between religious people in Indonesia. Finally, we apply the command of Jesus to love our enemy as a Christian lifestyle in the midst of hostility to construct harmony amid hostility. We propose the command of Jesus to ‘love your enemy’ as a response to establishing sustainable peace by embrace others. Finally, the Christians must become a loving community because God so loved us, and we also ought to love and embrace others.


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