scholarly journals Practice of Running Dyeing & Weaving Weekly in the Republic of China and Dissemination of Science and Technology

2021 ◽  
Vol 17 (6) ◽  
pp. 13
Author(s):  
Bochong Zhao ◽  
Kehui Deng

Dyeing & Weaving Weekly (1935-1941) is a scientific and technological periodical which has been published for a long time and has never been interrupted in the field of textile in modern China. The journal publishes a large number of the latest achievements in textile science and technology, and is an important historical material and typical case for the study of modern science and technology dissemination. Rich in content, Dyeing & Weaving Weekly focuses on solving practical problems in the textile industry and guiding the direction of scientific research, which not only promotes the dissemination of textile science and technology but also contributes to the development of the textile industry. Therefore, from the perspective of science and technology communication and the history of newspapers and periodicals, this paper examines the practice and communication strategies of Dyeing & Textile Weekly, in order to prove that Dyeing & Textile Weekly has a positive impact on science and technology communication in modern China, and also provides experience reference for the development of contemporary science and technology periodicals in China, which has certain reference significance.

2019 ◽  
Author(s):  
Yue Zhu

<p>Reincarnation of living Buddha is an important unique element in Tibetan Buddhism, and is indeed one of the crucial issues related to the “Tibetan Question”. In general, the legalization of the reincarnation has been witnessing a gradually deepening process. In 1793, the Qing court established the Golden Urn method and promulgated <i>the 29-Article Imperial Decree for Better Governing in Tibet</i>, marking the beginning of the legalization of reincarnation. In 1936, the Executive Yuan of the Republic of China approved <i>Measures on the Reincarnation of Lamas </i>which applied in peripheral regions outside Central Tibet. In 2007, the People’s Republic of China issued <i>Measures on the Management of the Reincarnation of Living Buddhas</i> that for the first time brought all the reincarnation systems in line with the rule of law. Historically, the legalization of reincarnation was the result of the game between secular regimes and Tibetan Buddhism sects. In essence, the legalization of reincarnation in modern China is rooted in a particular historical continuity since the Qing dynasty. The article aimed to develop a better understanding of the reasons underlying the legalization of reincarnation and provide the theoretical basis and factual basis for solving the current crucial issues surrounding reincarnation. It also discussed the crucial questions around reincarnation based on the legalization history of reincarnation.</p>


2019 ◽  
Author(s):  
Yue Zhu

<p>Reincarnation of living Buddha is an important unique element in Tibetan Buddhism, and is indeed one of the crucial issues related to the “Tibetan Question”. In general, the legalization of the reincarnation has been witnessing a gradually deepening process. In 1793, the Qing court established the Golden Urn method and promulgated <i>the 29-Article Imperial Decree for Better Governing in Tibet</i>, marking the beginning of the legalization of reincarnation. In 1936, the Executive Yuan of the Republic of China approved <i>Measures on the Reincarnation of Lamas </i>which applied in peripheral regions outside Central Tibet. In 2007, the People’s Republic of China issued <i>Measures on the Management of the Reincarnation of Living Buddhas</i> that for the first time brought all the reincarnation systems in line with the rule of law. Historically, the legalization of reincarnation was the result of the game between secular regimes and Tibetan Buddhism sects. In essence, the legalization of reincarnation in modern China is rooted in a particular historical continuity since the Qing dynasty. The article aimed to develop a better understanding of the reasons underlying the legalization of reincarnation and provide the theoretical basis and factual basis for solving the current crucial issues surrounding reincarnation. It also discussed the crucial questions around reincarnation based on the legalization history of reincarnation.</p>


Author(s):  
Yuan Zhi Ou

Abstract Ethnicity, religion, and geopolitics affect historians’ interpretations of the history of Xinjiang, a very chaotic frontier region of China that did not come fully under the control of the People’s Republic of China until recent decades. The case of Sheng Shicai, an early Republican Era Chinese military officer, shows how professional training and, most importantly, the ability to capitalize on emerging opportunities contributed to his military success in Xinjiang from 1931 to 1934. This paper analyzes the Republic of China’s government documents, Sheng and his acquaintances’ memoirs, newspaper articles, and other sources to examine how Sheng applied his military training and employed regional and foreign military forces to win battles in northern Xinjiang. Professional military training helped officers to utilize their resources efficiently and take advantage of their geopolitical situations. Amid numerous talented Chinese military officers, Sheng rose in rank and successfully secured Xinjiang as a part of the Republic of China even when Xinjiang’s geopolitics seemed extremely challenging. This study highlights the value of Sheng’s military prowess, something that the literature has not previously appreciated.


2021 ◽  
Vol 7 (5) ◽  
pp. 501-519

Under the "weak state" regime of modern China, it was difficult for the country’s modernization process to develop without the effective intervention of a centralized state. In the process of government governance, absorbing social organizations and civil forces as agents had proved to be an effective method. Beiyang government’s governance strategy of ‘using agents to regulate agents’ in the documentary railway billing business could be regarded as typical of the diversity of government management. Qing Dynasty, government departments were not directly responsible for railway freight for various reasons, instead, they allowed railway transshipment companies to act as agents for freight management. Then transshipment companies gradually became an obstacle to Beiyang government’s reform on freight transport. However, under the Republic of China, the new-style bank discovered a benign opportunity to develop documentary railway billing service and created a bottom-up institutional reform model. Through the service, the bank became the new agent for the supervision of the transshipment company, which not only regulated the operation, but also forced railroad bureaus in the Yangzi Delta to be primarily responsible for railway freight. The Central Ministry of Transportation of Beiyang Government decided to promote this agency governance model and billing service nationwide. Received 11th January 2021; Revised 2nd June 2021; Accepted 20th July 2021


2021 ◽  
Vol 43 (3) ◽  
pp. 515-525
Author(s):  
Andrzej Demiańczuk

In recent decades, there was a notable surge of interest in the history of the Republic of China (1912–1949). New Life Movement (Xin shenghuo yundong) was one of the most important en-deavours undertaken during the so-called Nanjing Decade (1927–1937) — a period of authoritarian rule of Guomindang (National Party), after the triumph of the Northern Expedition and before the outbreak of the Second Sino-Japanese War. Inaugurated in 1934, this movement sought to revive Confucian virtues and create better society through the promotion of proper behaviour (especially etiquette and hygiene). Virtues, whose realisation in daily life was stated as the goal of the Move-ment, were li — propriety, yi — right action, lian — integrity, and chi — a sense of shame. Later, these goals were expanded to include promotion of militarisation (junshihua), aesthetic uplifting (yishuhua), and improving the production (shengchanhua) in peopleʼs lifestyles. Although the New Life Movement was initiated by Chiang Kai-shek on 19 February 1934 in Nanchang, in many respects it was a continuation of previous policies. To realise the New Life Movement, the Society for the Promotion of the New Life Movement (Xin shenghuo yundong cujin hui) was founded in 1934. Members of different factions in Guomindang participated in its activities. After the first two years, the New Life Movement disappeared from the spotlight, but remained active at least until 1948. During the war, the main task of the movement was participation in war efforts and, after the conflict ended, in post-war recovery. In the end, the New Life Movement failed in realisation of its stated goals. Nevertheless, it seems that its activities were still beneficial for Guomindang’s government. This article presents an outline of history and origins of the New Life Movement, as well as describe its goals and methods. In the end, there will be an evaluation of this important and controversial movement and its place in the history of Guomindang and China.


Istoriya ◽  
2021 ◽  
Vol 12 (10 (108)) ◽  
pp. 0
Author(s):  
Arailym Mussagaliyeva

The article is devoted to the history of the special settlers of the North Caucasus, including their placement and living arrangements in the of Central and Northern Kazakhstan, including on of the Karaganda region. The main attention in the article is paid to a special contingent, labor settlers from the Kuban in 1932—1933. Their history in modern science has not yet been studied. The article uses archival documents of the central, regional and local archives of Kazakhstan, including the Archive of the President of the Republic of Kazakhstan, the State Archive of the Karaganda Region, the State Archive of the Akmola Region, the State Archive of the Social and Political History of the Turkestan Region, the State Archive of the city of Temirtau, the State Archive of the Osakarovsky District of the Karaganda Region, the State archive of the Shortandy district of the Akmola region. Published documents in collections of documents from Russia and Kazakhstan were analyzed.


2021 ◽  
Vol 30 (9) ◽  
pp. 2-3
Author(s):  
Jaichan LEE

It is 100 years when we think about the history of ferroelectricity. We, who study ferroelectricity, are honored and pleased to share the 100-year anniversary of ferroelectricity and recall its history. At this great moment, we look back to the brief history on the verge of ferroelectricity. Our hope is that ferroelectricity studied as an early collective phenomenon will be coupled with quantum behavior, the essence of modern science, to become a new age in the history of science and technology.


1985 ◽  
Vol 103 ◽  
pp. 441-461 ◽  
Author(s):  
Thomas E. Greift

The 1946 Constitution of the Republic of China was a product of 13 years' effort by the most liberal elements of the Kuomintang to create a permanent constitution for modern China. The Constitutionalists' goal was to synthesize “autochthonous” norms from the Chinese tradition and modern western liberal values, in accordance with the pre-existing syncretism that Sun Yat-sen had created a generation before. They hoped, thereby, to reach a just balance between the claims of the individual and the claims of the collective in the modern Chinese polity.


1992 ◽  
Vol 28 ◽  
pp. 343-353
Author(s):  
W. R. Ward

For a long time before dramatic recent events it has been clear that the German Democratic Republic has been in die position, embarrassing to a Marxist system, of having nothing generally marketable left except (to use the jargon) ‘superstructure’. The Luther celebrations conveniendy bolstered the implicit claim of the GDR to embody Saxony’s long-delayed revenge upon Prussia; still more conveniendy, they paid handsomely. Even the Francke celebrations probably paid their way, ruinous though his Orphan House has been allowed to become. When I was in Halle, a hard-pressed government had removed the statue of Handel (originally paid for in part by English subscriptions) for head-to-foot embellishment in gold leaf, and a Handel Festival office in the town was manned throughout the year. Bach is still more crucial, both to the republic’s need to pay its way and to the competition with the Federal Republic for the possession of the national tradition. There is no counterpart in Britain to the strength of the Passion-music tradition in East Germany. The celebrations which reach their peak in Easter Week at St Thomas’s, Leipzig, are like a cross between Wembley and Wimbledon here, the difference being that the black market in tickets is organized by the State for its own benefit. If Bach research in East Germany, based either on musicology or the Church, has remained an industry of overwhelming amplitude and technical complexity, the State has had its own Bach-research collective located in Leipzig, dedicated among other things to establishing the relation between Bach and the Enlightenment, that first chapter in the Marxist history of human liberation. Now that a good proportion of the population of the GDR seems bent on liberation by leaving the republic or sinking it, the moment seems ripe to take note for non-specialist readers of some of what has been achieved there in recent years.


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