scholarly journals Pedagogy around graffiti

2021 ◽  
Vol XII (4 (37)) ◽  
pp. 51-63
Author(s):  
Bogusław Śliwerski

In this article graffiti is perceived as the art of living with images operated by young artists. The author draws attention to the fact that this art does not only have a negative perception of character, and thus also a social perception (reception). There is explained what the polarization effect of two neighboring generations of graffiti artists in the social space is - open and hidden, in which a presented group of artists tries to manifest their position and presence. Is it worth talking about graffiti in pedagogy in social sciences? The author analyzes it (graffiti) which may not penetrate the structures of life of the young generation, their school, and out-of-school environments, and what does not become the source of rebellion and also a way for establishing a new type of social and educational relationship.

2019 ◽  
Vol 16 (31) ◽  
pp. 131
Author(s):  
Lidiane Soares Rodrigues

Em sondagem realizada junto a marxistas brasileiros, as principais filiações distribuíram-se do seguinte modo: Gramsci(nianos) reuniu 33,2% da população; Lukács(ianos), 25,8%; Escola de Frankfurt(ianos), 10,5% e Althusser(ianos), 7,2%. A mesma sondagem indagou a fluência em língua estrangeira, obtendo respostas para: espanhol, de 49% da população; para inglês, de 46,0%; para francês, de 20%; para italiano, de 8% e, para alemão, de 2,9% (a cifra de 26% declarou não ter fluência em idioma estrangeiro). É notável que a língua nativa dos autores não corresponda à língua estrangeira de mais domínio dos marxistas (por exemplo, enquanto 33,2% são gramscinianos; apenas 8% declaram-se fluentes em italiano). Esta decalagem indica que o domínio da língua nativa dos autores de filiação consiste num recurso diferencial que confere vantagens  competitivas aos agentes. O presente artigo tratará dos efeitos da assimetria de capital linguístico no espaço social dos marxistas brasileiros.Palavras-chave: Marxismo. Ciências  sociais brasileiras. Capital linguístico.Power, sex and languages among brazilian marxistsAbstractIn a survey of Brazilian Marxists, the main affiliations were distributed as follows:-Gramsci(nianos) gathered 33.2% of the population; Lukács(ianos), 25.8%; Frankfurt(ianos) School, 10.5% and Althusser(ianos), 7.2%. The same survey asked for fluency in a foreign language, obtaining answers for: Spanish, 49% of the population; English, 46.0%; French, 20%; Italian, 8%; and German, 2.9% (the figure of 26% declared to have no fluency in a foreign language). It is notable that the native language of the authors does not correspond to the foreign language most spoken by Marxists (for example, while 33.2% are gramscinese; only 8% are fluent in Italian).This difference indicates that mastery of the native language of the authors of affiliation is a differential resource which gives a competitive advantage to the agents. This article will deal with the effects of the asymmetry of linguistic capital on the social space of Brazilian Marxists.Keywords: Marxism. Brazilian Social sciences. linguistic capital.


Author(s):  
Rudy Ansar ◽  
Rudy Ansar ◽  
Mohd Rahimie Abd Karim ◽  
Zaiton Osman ◽  
Muhamad Shameer Fahmi

This paper examines gender, educational qualification, and ethnicity differences in personal financial management practices among Generation Y in Malaysia. The issue of this study concerns the number of young generation identified as Generation Y, who has been declared bankruptcy keep on increasing year-to-year. Therefore, this study focuses on Generation Y, who was born from 1981 to 2001 and included respondents from all the states of Malaysia. The Statistical Package for the Social Sciences version 25.0 (SPSS 25.0) was used to analyse a total of 119 valid questionnaires collected using the Chi-Square test. The findings displayed that only ethnicity differences in personal financial management practices among Generation Y in Malaysia were found. The results of the study can be used as guidelines by the Malaysian government agencies and policymakers. They can also enhance their knowledge regarding financial needs and education to improve peoples’ personal financial management practices as well as being an alternative in finding the solution to control the bankruptcy problem among members of Generation Y in Malaysia.


2013 ◽  
Vol 47 (01) ◽  
pp. 165-172 ◽  
Author(s):  
Gary King

AbstractThe social sciences are undergoing a dramatic transformation from studying problems to solving them; from making do with a small number of sparse data sets to analyzing increasing quantities of diverse, highly informative data; from isolated scholars toiling away on their own to larger scale, collaborative, interdisciplinary, lab-style research teams; and from a purely academic pursuit focused inward to having a major impact on public policy, commerce and industry, other academic fields, and some of the major problems that affect individuals and societies. In the midst of all this productive chaos, we have been building the Institute for Quantitative Social Science at Harvard, a new type of center intended to help foster and respond to these broader developments. We offer here some suggestions from our experiences for the increasing number of other universities that have begun to build similar institutions and for how we might work together to advance social science more generally.


2017 ◽  
Vol 66 (3) ◽  
pp. 623-644 ◽  
Author(s):  
Andreas Schmitz ◽  
Magne Flemmen ◽  
Lennart Rosenlund

Today, ‘fear’ in its diverse facets is a topic growing in relevance in the media discourse. However, apart from analyses of individual psychic pathologies or general macro-sociological diagnoses, it has been largely neglected in (empirical) social sciences. The increasingly influential works of Bourdieu are no exception here, even though the concept of habitus inherently transcends positive interests such as lifestyle preferences, as analyzed in La Distinction. This becomes explicitly clear in his late works, above all in La Misère du monde, where the dispositions of agents are described in terms of the fears and worries associated with their positions in the social space and societal transformation processes. In this article the authors show that concerns, fear, and worries are constitutive characteristics of the habitus by investigating the structure of ‘fear manifestations’ in relation to the social space. Following Bourdieu’s conception, they construct a model of the Norwegian social space by applying Multiple Correspondence Analysis (MCA) to survey data. They then investigate how questions on fears and concerns are related to the capital structure of the space. The article concludes with a discussion of the findings and a reflection of their implications for a sociology of symbolic domination.


2021 ◽  
pp. 053901842098782
Author(s):  
Ercan Gündoğan

At the background of this article lies the question of how social sciences can internalize spatial and cultural phenomena and, in the most general sense, the ‘principle of difference’. Therefore, it has more than one problem and tries to see many seemingly contradictory phenomena as parts of a whole by employing a complex dialectical method. It looks at the relationships between the following phenomena: social and cultural; natural and cultural; universal and particular; similar and different. The article proceeds according to this method: it relates the opposites to each other through space and thus tries to show the following dialectical transitions: the social is produced as culture through the social space and the production of the social space itself. The article suggests that the transition between universal and particular constitutes the problematic of space, that space realizes the social as culture, and that this is the only realization of the social. The articles argues that the social is universalizing, and the cultural is particularizing, and that the social/universal can fulfill itself as necessarily cultural/particular. It also defends the principle of universality by stating that differences occur in relation to a whole. The article critically exploits classical social theory, specifically Marxist social theory and spatial Marxists such as Henri Lefebvre and David Harvey, some recent historical sociology, some postcolonial ideas, planetary urbanization theory, and tries to support the development of the theory of historical-geographical materialism.


2015 ◽  
Vol 9 (2) ◽  
pp. 11-17
Author(s):  
Florentina Nina Mocanasu

Social actors claim that sociology studies social reality as a whole, but also concerns the parts, phenomena and processes of this reality, in their many and varied relationship to the whole. In the social space there are many groups that interact in this regard, and because of this there are many types of messages to reach one or the other of the groups.Public opinion is the reaction product of people's minds and the thinking sum of individual form groupthink.Management then applies individual problem then it analysis the public thinking. The reaction occurs using communication media between the individual and the mass of people bringing the two stakeholders to a common denominator and creating symbols that public thinking to answer.


2020 ◽  
Vol 11 (2) ◽  
pp. 107-120
Author(s):  
M. Bodziany ◽  
M. Nowakowska

Objectives. The cognitive purpose of the article is to describe the stereotype of the Africans in the profiles of stereotypical perception of the Poles, created under the influence of the media and the low level of cultural competence of the Poles, as well as to identify the Poles’ attitudes towards the Africans and social problems arising in mutual relations. Background. The image of Africa and its inhabitants in the social perception of Poles is an issue still under-studied and burdened with deficit empirical knowledge. He is burdened with stereotypes created over many years by building a distorted image of Africa through the media and pop culture. An important determinant of the subjective image of the inhabitants of Africa in the perception of Poles is also their lack of cultural competence, which is based on the small population of Africans in Poland and limited contacts with them, as well as the lack of tendency of Poles to expand their knowledge about other nations. Methodology. The article is based mainly on qualitative research — on the analysis of secondary data (desk research) coming from research reports, which are supplemented by the results of quantitative research on the perception of refugees and immigrants in the opinion of the young generation of the Poles. The essence of the article is an attempt to answer the question: what is the image of Africans and Africa in Poland and to what extent is it changing? Conclusions. However, the stigmas of the past seem to be disappearing, and Polish society is also opening up to the world in terms of culture. thanks to this, changes in the perception of Poles are visible not only towards Africans but also to other nations. The increase in the population of „foreign” nationalities, including those from Africa, as well as the spatial mobility of Poles observed in Poland mean that the image of Africans is changing. It is still a slow process, but it shows change — moving away from misperception and stereotypes in favor of knowledge and openness.


2017 ◽  
Vol 11 ◽  
Author(s):  
Chang-Jiang Liu ◽  
Yue Zhang ◽  
Fang Hao

This study investigates people's implicit stereotype of the social group of the rich in terms of competence and warmth. We further examine the stereotype's relationship with temporal selves. Implicit Association Tests were used as measures of implicit social perception in a social comparison context. We also rated the degree of psychological connectedness between current and possible future selves across time. Our results demonstrate that the rich are implicitly perceived as having high levels of competence and low levels of warmth compared to the average person, and that a close psychological connectedness mitigates the negative perception of the rich. The implications and limitations of these findings are also discussed.


Author(s):  
Ilona G. Nedelevskaya

The article explores the possibilities of application P. Bourdieu’s social topology in the studying of inequality in science in national and transnational contexts. It is argued that in the conditions of globalising science, discussions about its egalitarianism, which began approximately in the middle of the last century, are moving beyond national borders. For the purposes of studying global inequality in science, scholars often apply the theoretical frameworks of world-systems analysis, neo-institutionalism, and the theory of global governance. However, these theories often lead to reductionism which ignores the symbolic dimension of scientific activity. The article suggests reassessing the heuristic potentiality of P. Bourdieu’s social topology, which mitigates the mentioned drawback of other theories. The article aims to demonstrate the relevance of this theoretical framework for the study of inequality in different scales of scientific activity due to the fact that the French sociologist focused mainly on national academic systems. The article defines the general provisions of P. Bourdieu’s topological concept of the field and the units of the social order of the scientific field. It also demonstrates the role of various forms of capital in determining the structure of social space. Based on the case of social sciences, the article explores the formation of scientific fields, their interaction with other fields, and their structure in different scales. The structure of the scientific field on the national scale can be defined as a dichotomy of dominant – dominated or centre – periphery. On the transnational scale, this dichotomy is also relevant but it is represented by national fields. Among them, the dominant position is occupied by the United States and Great Britain, which have the largest amount of symbolic power. The structure of the transnational scientific space, however, is more complex and includes overlapping fields of national, regional and more global dimensions. The article argued that applying the theoretical framework of the field to the study of the transnational scientific field will remain tied to the definition and explanation of the peculiarities and the interaction of national scientific fields as long as national states keep their institutional boundaries in scientific activity.


2018 ◽  
Vol 15 (1) ◽  
pp. 1-17 ◽  
Author(s):  
Cécile Giraud ◽  
Giuseppe Davide Cioffo ◽  
Maïté Kervyn de Lettenhove ◽  
Carlos Ramirez Chaves

Ethics review committees have become a common institution in English-speaking research communities, and are now increasingly being adopted in a variety of research environments. In light of existing debates on the aptness of ethics review boards for assessing research work in the social sciences, this article investigates the ways in which researchers navigate issues of research ethics in the absence of a formal review procedure or of an ethics review board. Through the analysis of qualitative and quantitative data, the article questions the overall utility of ethics review boards. Highlighting the importance of space for sharing, the authors argue for the development of a new type of structure that takes into account researchers’ ‘ethos of responsibility’ as an adequate ethical compass for research in the social sciences.


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