scholarly journals COVID-19: tentação e responsabilidade | COVID-19: temptation and responsibility

2021 ◽  
Vol 5 (2) ◽  
pp. 10
Author(s):  
Rudolf Von Sinner ◽  
Henrique Luiz Arnold
Keyword(s):  
Martin Luther ◽  
Scientific Research ◽  
Protestant Reformation ◽  
Dietrich Bonhoeffer ◽  
Religious Attitudes ◽  
Lutheran Church ◽  
Viktor Frankl ◽  
Responsible Attitude

Com base em pesquisa bibliográfica e documental, este ensaio reflete sobre a importância de uma postura, reflexão e ação responsáveis da igreja luterana em meio à pandemia do COVID-19, diante de posturas religiosas que, irresponsavelmente, negam a seriedade da situação e descartam resultados de pesquisas científicas e as recomendações de comportamento delas decorrentes. Recorrendo a Viktor Frankl e Martin Lutero, discorre sobre a tentação de Deus implicada nestas posturas, já presentes na época da Reforma protestante, e defende, com Dietrich Bonhoeffer, que o lugar da igreja é no centro da realidade, em diálogo, solidariedade e cuidado. Enquanto precisam fechar as portas dos tempos, não devem fechar-se à sua missão.AbstractBased on bibliographical and documentary research, this essay reflects on the importance of a responsible attitude, reflection and action of the Lutheran church in the midst of the COVID-19 pandemic, confronting religious attitudes that, irresponsibly, deny the seriousness of the situation and dismiss results of scientific research and the recommendations for adequate behaviour stemming from them. With reference to Viktor Frankl and Martin Luther, the article promotes a discourse on tempting God implied in such attitudes, already present during the Protestant Reformation, and defends, with Dietrich Bonhoeffer, that the church’s place is in the centre of reality, in dialogue, solidarity and care. While churches need to close their temple’s doors, they must not retreat from their mission. AbstractBased on bibliographical and documentary research, this essay reflects on the importance of a responsible attitude, reflection and action of the Lutheran church in the midst of the COVID-19 pandemic, confronting religious attitudes that, irresponsibly, deny the seriousness of the situation and dismiss results of scientific research and the recommendations for adequate behaviour stemming from them. With reference to Viktor Frankl and Martin Luther, the article promotes a discourse on tempting God implied in such attitudes, already present during the Protestant Reformation, and defends, with Dietrich Bonhoeffer, that the church’s place is in the centre of reality, in dialogue, solidarity and care. While churches need to close their temple’s doors, they must not retreat from their mission.

Toward Jerusalem: A journey of the eternal now (A Sermon)

2021 ◽  
Vol 118 (1) ◽  
pp. 102-107
Author(s):  
Richard Francis Wilson
Keyword(s):  
United States ◽  
Social Justice ◽  
Martin Luther ◽  
The United States ◽  
Paul Tillich ◽  
Dietrich Bonhoeffer ◽  
As I Lay Dying ◽  
The World ◽  
The Face ◽  
Martin Luther King

This article is a theological-ethical Lenten sermon that attempts to discern the transcendent themes in the narrative of Luke 9-19 with an especial focus upon “setting the face toward Jerusalem” and the subsequent weeping over Jerusalem. The sermon moves from a passage from William Faulkner’s As I Lay Dying through a series of hermeneutical turns that rely upon insights from Dietrich Bonhoeffer, Martin Luther King, Jr., Will Campbell, Augustine, and Paul Tillich with the hope of illuminating what setting of the face on Jerusalem might mean. Tillich’s “eternal now” theme elaborates Augustine’s insight that memory and time reduce the present as, to paraphrase the Saint, that all we have is a present: a present remembered, a present experienced, and a present anticipated. The Gospel is a timeless message applicable to every moment in time and history. The sermon seeks to connect with recent events in the United States and the world that focus upon challenges to the ideals of social justice and political tyranny.

scholarly journals Obraz luteranów w Rodzayu abo potomstwie […] piątego ewanyelisty i oyca (1561)

2019 ◽  
Vol 25 (2) ◽  
pp. 131-147
Author(s):  
Jolanta Klimek-Grądzka
Keyword(s):  
Martin Luther ◽  
Church Of God ◽  
Stylistic Analysis ◽  
Lutheran Church ◽  
Christian Congregations ◽  
The Church ◽  
The Way

This article is a language-stylistic analysis of an anonymous translation of the Latin polemical text entitled The Kind, or the Descendants of Martin Luther, the Fifth Evangelist and the Father, who Gave Life to Evangelists and their Christian Congregations, who Fight against the Church of God and against Each Other. The analysis has determined that the main organizing principle of the text is the use of parallelisms and oppositions of the kind “sons of Christianity” v. “sons of Satan”, true (faith) v. sectarian (denomination), unity v. diversity. The evaluative narrative and the way in which the particular fractions within the Lutheran church are depicted illustrate a case of a well-balanced polemical, whose main objective is to prove the inferiority of the Reformed denominations.  

Introduction: The Reformed Augustinians of Lower Germany

2020 ◽  
Author(s):  
Robert Christman
Keyword(s):  
Martin Luther ◽  
Protestant Reformation ◽  
Roman Emperor ◽  
Low Countries ◽  
Charles V ◽  
Personal Connections ◽  
Key Events

The burnings of the Reformed Augustinian friars Hendrik Vos and Johann van den Esschen in Brussels on 1 July 1523 were the first executions of the Protestant Reformation. This chapter challenges the notion that they were peripheral to the key events of the early Reformation. Personal connections and frequent interactions existed between the Reformed Augustinians in the Low Countries (=Lower Germany) and those in Wittenberg, where Martin Luther was a member; the individuals responsible for the executions were intimates of the Holy Roman Emperor, Charles V, and Popes Leo X and Adrian VI. An awareness of these connections raises questions about the importance of this event in the early Reformation and about how that movement functioned in its earliest stages.

scholarly journals Clinical and Pastoral Implications of the Ministry of Martin Luther and the Protestant Reformation

Open Theology ◽  
2016 ◽  
Vol 2 (1) ◽  
Author(s):  
Daniel K. Judd
Keyword(s):  
Mental Health ◽  
Health Care Professionals ◽  
Martin Luther ◽  
Historical Narrative ◽  
Protestant Reformation ◽  
Emotional Instability ◽  
Major Purpose ◽  
Effective Care ◽  
Theological Understanding ◽  
The Relationship

AbstractWhile acknowledging that many theological beliefs and religious practices facilitate mental health and emotional stability, the major purpose of this paper is to identify and demonstrate that some of these same beliefs and practices can also contribute to mental instability if understood incorrectly and practiced unwisely. The unique content of this paper is a pastoral, clinical, and historical narrative concerning the relationships of religious belief and practice with the mental health of 16th century priest, pastor, professor, and Protestant reformer Martin Luther. Specifically, this paper discusses Luther’s personal experiences with mental and emotional instability, including depression and scrupulosity, and explores ways that discovering and embracing the principle of grace assisted him in dealing with his own mental and emotional crises. This paper also treats ways that both psychological and theological understanding of the relationship between the doctrinal principles of grace and human volition can assist both health care professionals and clergy to provide effective care to those they serve.

REBELLION, RESISTANCE, AND A SWISS BRUTUS?

2005 ◽  
Vol 48 (1) ◽  
pp. 1-26 ◽  
Author(s):  
ANDRIES RAATH ◽  
SHAUN DE FREITAS
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Martin Luther ◽  
Protestant Reformation ◽  
Economic Exploitation ◽  
Modern Politics ◽  
Profound Influence ◽  
Divine Justice

Early sixteenth-century Germany and Switzerland witnessed, amongst their peasants, a growing dissatisfaction with economic exploitation and the increasing power of political rulers. The Protestant Reformation at the time had a profound influence on the moulding of this dissatisfaction into a right to demand the enforcement of divine justice. The Swiss reformer, Huldrych Zwingli, provided parallels for the demands of the peasants, while the German reformers, Martin Luther and Philip Melanchthon, criticized the rebellious methods of the peasantry. Against this background the young Swiss reformer, Heinrich Bullinger, responded more positively towards the claims of the peasants by opposing the views of the Lutheran reformers in his play ‘Lucretia and Brutus’. In this drama, Bullinger propounds the first steps towards the development of his federal theory of politics by advancing the idea of oath-taking as the mechanism for transforming the monarchy into a Christian republic. The idea of oath-taking was destined to become a most important device in early modern politics, used to combat tyranny and to promote the idea of republicanism.

Penance, Confession, Forgiveness, and Reconciliation in Martin Luther’s Context and Writings

2017 ◽  
Author(s):  
Ronald K. Rittgers
Keyword(s):  
Martin Luther ◽  
Late Medieval ◽  
Lutheran Church ◽  
Justification By Faith ◽  
Forgiveness And Reconciliation

Martin Luther vigorously opposed the traditional sacrament of penance and the theology upon which it was based, arguing that they had no scriptural warrant and that they promoted a troubled conscience, works righteousness, and clerical tyranny. As Luther developed his evangelical soteriology, he dismantled the entire late medieval penitential system, seeking to provide for himself and others what he believed this system lacked: an enduring sense of forgiveness of sin. Luther believed that justification by faith offered this certainty of absolution. Still, despite Luther’s opposition to the sacrament of penance, he was a strong supporter of a reformed version of private confession, arguing that it allowed the consoling promises of the Word to be applied directly to the troubled conscience. Owing to Luther’s support for the practice, Lutherans soon developed an evangelical version of private confession that appeared in the vast majority of Lutheran church ordinances as a mandatory rite. However, there was disagreement among Lutherans as to the theological justification for this new rite, with some arguing that it was a sacrament, while others, including Luther, maintained that it was not. This disagreement contributed to an important debate about private confession in the 1530s, the so-called Nürnberg Absolution Controversy, in which Andreas Osiander sought to make a compelling case for the sacramental status of private confession. Luther was directly involved in this debate, and while he shared Osiander’s enthusiasm for private confession, he disagreed with Osiander’s theology of the power of keys. Luther’s view won out, but Osiander raised important questions about the theological justification for Lutheran private confession as a mandatory rite.

Martin Luther, Dietrich Bonhoeffer, and Political Theologies

2016 ◽  
Author(s):  
Michael P. DeJonge
Keyword(s):  
Political Theology ◽  
Martin Luther ◽  
Social Ethics ◽  
State Power ◽  
Political Engagement ◽  
Dietrich Bonhoeffer ◽  
Lutheran Theology ◽  
Two Kingdoms

Contemporary political theology often defines itself against Lutheran social ethics, which is portrayed as politically disengaged and overly deferential to state power. At the same time, contemporary political theology often embraces the Lutheran theologian Dietrich Bonhoeffer as an exemplary political theologian. This incongruity is generally resolved by distancing Bonhoeffer from his tradition, at least on matters of political theology. But Bonhoeffer’s political theology was thoroughly Lutheran. Throughout the years of his political-theological engagement, from the Nazi rise to power in 1932–1933 to the drafting of Ethics and related writing in 1940–1943, he participated in ongoing conversations within Lutheran social ethics on the issues of, among others, the two kingdoms and the orders. In the process, he critically appropriated these elements of Lutheran thinking into an especially dynamic and christocentric framework that in turn informed his positions on various issues such as the church’s proclamation against the Nazi state and the ecumenical church’s witness for peace. Bonhoeffer is an example of Lutheran political theology, one that suggests the need to revise at least the more sweeping judgments about Lutheran theology as inherently incompatible with political engagement.

Martin Luther, Islam, and the Ottoman Turks

2016 ◽  
Author(s):  
Adam S. Francisco
Keyword(s):  
Ottoman Empire ◽  
River Basin ◽  
Martin Luther ◽  
Spiritual Disciplines ◽  
Danube River ◽  
Protestant Reformation ◽  
Tremendous Amount ◽  
Military Campaigns ◽  
The Military ◽  
Danube River Basin

The geographical extension of Islam into Christian lands generated a wide variety of responses and a tremendous amount of consternation amidst its subject and neighboring populations. This was the case in the early centuries of Islam as well as the age of Ottoman expansion into Europe at the time of the Protestant reformation. Just as the conflict between Martin Luther and the papacy was beginning, the issue of how Europe should respond to the military campaigns of the Turks in Hungary became increasingly paramount. Luther was initially aloof to the matter. But the farther the Turks moved up the Danube River basin toward Vienna, and the more he heard about the pope clamoring for a crusade and German preachers expressing ambivalence toward and sometimes preference for the Turk, the more he was pressed to address the issue of war with the Ottomans. Unsurprisingly, given his view of the secular realm, he came out strongly in favor of war, for in his mind it was just. He continued to support every preparation for it so long as it was not construed as a crusade. He also believed that physical warfare was not enough. It had to be accompanied by the spiritual disciplines of prayer and repentance. About the time of the siege of Vienna, Luther also began to view the Turkish threat as an apocalyptic threat. He was convinced that the rise of the Turks was foretold in the eschatological prophecies in scripture, especially Daniel 7. He also believed that, while the Turks would be successful for a time, their days were numbered as the last days were soon approaching. Until then, Christians needed to be warned about the dangers of Islam. He had heard and read that many Christians who ended up in the Ottoman Empire eventually became Muslims. So he spent most of his energy in writing about and inquiring into the theology and culture of the Turks for the purpose of encouraging and equipping Christians to resist it. Some of his work was practical and pastoral. His later work was polemical and apologetical. Throughout it all, he remained committed to making as much information on Islam available as possible. This culminated in his involvement in the publication of a Latin translation of the Qur’ān in 1543, a work that was included in the first collection of texts relating to Islam to ever be printed.

The Luther Anniversary in East Germany

1984 ◽  
Vol 37 (1) ◽  
pp. 112-133 ◽  
Author(s):  
Robert F. Goeckel
Keyword(s):  
East Germany ◽  
Martin Luther ◽  
West Germany ◽  
The Other ◽  
Intermediate Range ◽  
Lutheran Church ◽  
East And West Germany ◽  
International Attention ◽  
State Cooperation ◽  
The Church

In 1983 two events focused international attention on East and West Germany. One was the collapse of talks on intermediate range missiles in Geneva and the consequent deployment of the missiles by NATO. The other was the 500th anniversary of the birth of Martin Luther. The Luther anniversary cast the spotlight particularly on communist East Germany, which revised its previously negative interpretation of Luther and not only marked his birth with elaborate festivities but also extended unprecedented assistance to the Lutheran church for its celebration. Yet, just as many wondered if inter-German detente would survive the I.N.F. deployment, so, too, many wondered at the nature of the church-state cooperation in the G.D.R., and if it would survive the Luther Year. The present analysis examines the character and direction of this churchstate relationship, using the Luther Year experience as evidence.

Historical Scholarship and Ecumenical Dialogue

Horizons ◽  
2017 ◽  
Vol 44 (2) ◽  
pp. 420-424
Author(s):  
Carter Lindberg
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Protestant Reformation ◽  
Final Exam ◽  
Ecumenical Dialogue ◽  
Lutheran Church ◽  
Hundredth Anniversary ◽  
The Face ◽  
History Of

I am honored to participate in this theological roundtable on the five-hundredth anniversary of the Protestant Reformation. I do so as a lay Lutheran church historian. In spite of the editors’ “prompts,” the topic reminds me of that apocryphal final exam question: “Give a history of the universe with a couple of examples.” “What do we think are the possibilities for individual and ecclesial ecumenism between Protestants and Catholics? What are the possibilities for common prayer, shared worship, preaching the gospel, church union, and dialogue with those who are religiously unaffiliated? Why should we commemorate or celebrate this anniversary?” Each “prompt” warrants a few bookshelves of response. The “Protestant Reformation” itself is multivalent. The term “Protestant” derives from the 1529 Diet of Speyer where the evangelical estates responded to the imperial mandate to enforce the Edict of Worms outlawing them. Their response, Protestatio, “testified” or “witnessed to” (pro testari) the evangelical estates’ commitment to the gospel in the face of political coercion (see Acts 5:29). It was not a protest against the Roman Catholic Church and its doctrine. Unfortunately, “Protestant” quickly became a pejorative name and then facilitated an elastic “enemies list.” “Reformation,” traditionally associated with Luther's “Ninety-Five Theses” (1517, hence the five-hundredth anniversary), also encompasses many historical and theological interpretations. Perhaps the Roundtable title reflects the effort in From Conflict to Communion: Lutheran-Catholic Common Commemoration of the Reformation in 2017 (2013) to distinguish Luther's reformational concern from the long historical Reformation (Protestantism), so that this anniversary may be both “celebrated” and self-critically “commemorated.”

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