scholarly journals THE EFFECT OF SOCIOLOGICAL CHANGES IN TURKEY AFTER 1970’s ON THE COLOR AND DRAWING OF MEHMET GULERYUZ'S

2021 ◽  
Vol 10 (88) ◽  
Keyword(s):  
Social Values ◽  
The Political ◽  
Oil Painting ◽  
The Social ◽  
The Subject ◽  
The Republic ◽  
The Individual ◽  
Political Turmoil ◽  
Republic Of Turkey ◽  
Turkish Society

The second half of the 20th century witnessed many political and social upheavals in the Republic of Turkey as well as in the rest of the world. The political turmoil and chaos that occurred after 1970, which we determined as the limit of our study, and the social values that started to change with the introduction of technology in the institutional field after 1980 and in the individual life after 1990 caused the Turkish society to change at different speeds. Mehmet Güleryüz, who is the artist of the is a sensitive painter who observes, assimilates and has succeeded in reflecting these problems in his works by passing these problems through his intellectual filter with his ability to analyze with universal accuracy. In this study, the subject and drawing of Guleryuz's paintings were studied in this context. Keywords: Mehmet Guleryuz, 70’s, oil painting

How Europeans adopted Anatolia and created Turkey

2005 ◽  
Vol 13 (3) ◽  
pp. 379-394 ◽  
Author(s):  
ERIK JAN ZÜRCHER
Keyword(s):  
Political Leadership ◽  
Nation Building ◽  
The Political ◽  
Secular Modernity ◽  
The Face ◽  
Small Band ◽  
The Common ◽  
The Republic ◽  
Republic Of Turkey ◽  
Turkish Society

The Republic of Turkey was founded in 1923. In the first 20 years of its existence, the political leadership of the republic embarked on a process of nation building in Anatolia and at the same time changed the face of Turkish society, stamping on it a particular brand of secular modernity. This article tries to find out what were the common characteristics of the small band of men who made up the leadership of the republic and to what extent their shared background and experience can help explain the course they charted for Turkey after its creation. One of the conclusions is that Turkey, although located geographically for more than 90% in Asia, is in fact a creation of Europeans, who shaped the country after their own image.

scholarly journals Accounting and the Making of Homo Liberalis

2012 ◽  
pp. 67-81 ◽  
Author(s):  
Caroline Lambert ◽  
Eric Pezet
Keyword(s):  
Social World ◽  
The Self ◽  
The Political ◽  
Organisational Context ◽  
Management Accountants ◽  
The Social ◽  
The Subject ◽  
The Individual

This paper investigates the practices whereby the subject, in an organisational context, carries out systematic practices of self-discipline and becomes a calculative self. In particular, we explore the techniques of conduct developed by management accountants in a French carmaker, which adheres to a neoliberal environment. We show how these management accountants become calculative selves by building the very measurement of their own performance. The organisation thereby emerges as the cauldron in which a Homo liberalis is forged. Homo liberalis is the individual capable of constructing for him/her the political self-discipline establishing his/her relationship with the social world on the basis of measurable performance. The management accountants studied in this article prefigure the Homo liberalis in the self-discipline they develop to act in compliance with the organisation’s goals.

Human Creation, Imagination and Autonomy

2011 ◽  
Vol 19 (37) ◽  
pp. 197-213
Author(s):  
Theofanis Tassis ◽  
Keyword(s):  
Marxist Theory ◽  
Individual Autonomy ◽  
The Political ◽  
Social Imaginary ◽  
Ancient Greek ◽  
Starting Point ◽  
The Social ◽  
The Subject ◽  
The Individual ◽  
Greek World

During the last decade Castoriadis’ questioning has become a reference point in contemporary social theory. In this article I examine some of the key notions in Castoriadis’ work and explore how he strives to develop a theory on the irreducible creativity in the radical imagination of the individual and in the institution of the social-historical sphere. Firstly, I briefly discuss his conception of modem capitalism as bureaucratic capitalism, a view initiated by his criticism of the USSR regime. The following break up with Marxist theory and his psychoanalytic interests empowered him to criticize Lacan and read Freud in an imaginative, though unorthodox, fashion. I argue that this criticai enterprise assisted greatly Castoriadis in his conception of the radical imaginary and in his unveiling of the political aspects of psychoanalysis. On the issue of the radical imaginary and its methodological repercussions, I’m focusing mainly on the radical imagination o f the subject and its importance in the transition from the “psychic” to the “subject”. Taking up the notion of “Being” as a starting point, I examine the notion of autonomy, seeking its roots in the ancient Greek world. By looking at notions such as “praxis”, “doing”, “project” and “elucidation”, I show how Castoriadis sought to redefine revolution as a means for social and individual autonomy. Finally I attempt to clarify the meaning of “democracy” and “democratic society” in the context of the social imaginary and its creations, the social imaginary significations.

THE RECASTING OF THE OTTOMAN PUBLIC DEBT AND THE ABOLITION OF THE CAPITULATIONS REGIME IN THE INTERNATIONAL LEGAL ACTION OF TURKEY LED BY MUSTAFA KEMAL ATATÜRK

2021 ◽  
Author(s):  
Pierluigi SIMONE
Keyword(s):  
Ottoman Empire ◽  
Public Debt ◽  
The Political ◽  
Byzantine Empire ◽  
Nationalist Movement ◽  
International Debt ◽  
The Subject ◽  
The Republic ◽  
Republic Of Turkey ◽  
Kemal Ataturk

The recast of the international debt contracted by the former Ottoman Empire and the overcoming of the capitulations regime that had afflicted Turkey for centuries, are two of the most relevant sectors in which the political and diplomatic action promoted by Mustafa Kemal Atatürk has been expressed. Extremely relevant in this regard are the different disciplines established, respectively, by the Treaty of Sèvres in 1920 and then by the Treaty of Lausanne in 1923. After the Ottoman Government defaulted in 1875, an agreement (the Decree of Muharrem) was concluded in 1881 between the Ottoman Government and representatives of its foreign and domestic creditors for the resumption of payments on Ottoman bonds, and a European control of a part of the Imperial revenues was instituted through the Administration of the Ottoman Public Debt. At the same time, the Ottoman Empire was burdened by capitulations, conferring rights and privileges in favour of their subjects resident or trading in the Ottoman lands, following the policy towards European States of the Byzantine Empire. According to these capitulations, traders entering the Ottoman Empire were exempt from local prosecution, local taxation, local conscription, and the searching of their domicile. The capitulations were initially made during the Ottoman Empire’s military dominance, to entice and encourage commercial exchanges with Western merchants. However, after dominance shifted to Europe, significant economic and political advantages were granted to the European Powers by the Ottoman Empire. Both regimes, substantially maintained by the Treaty of Sèvres, were considered unacceptable by the Nationalist Movement led by Mustafa Kemal and therefore became the subject of negotiations during the Conference of Lausanne. The definitive overcoming of both of them, therefore represents one of the most evident examples of the reacquisition of the full sovereignty of the Republic of Turkey.

scholarly journals establishment and development of political parties in the Republic of Turkey

2021 ◽  
Vol 44 (113) ◽  
Author(s):  
Tserennadmid Chuluunbaatar
Keyword(s):  
Political Parties ◽  
Social Life ◽  
Political System ◽  
Party System ◽  
Organizational Characteristics ◽  
The Political ◽  
Political Forces ◽  
The Republic ◽  
Political Turmoil ◽  
Republic Of Turkey

This article discusses the origins and development of political parties in the Republic of Turkey, the political forces in Turkey during Ataturk's period, and the political turmoil in Turkey during the second half of the XX century. The article includes detailed research on the struggle for the survival, in some cases, the forced closure of certain political parties and groups in Turkey, a country with a distinctive Islamic and Western oriented society. In this regards, this article aims to explain in detail, how the method of operation was followed, what political parties and groups have been emerged, what positions do they occupy in the political system, how did they affect social and political spheres, structure, organizational characteristics of Turkey. The topic was selected explore the following facts and factors: at first, to show the reasons and historical circumstances of the formation of the first political party, to identify the role and places of parties in the political and social life, thirdly, to clarify the reasons for the formation of a multi-party system; Fourth, it sets out the specifics of the development of major political parties in Turkey since 1990s. Бүгд Найрамдах Турк Улс дахь улс төрийн намын үүсэл, хөгжил Хураангуй: Энэхүү өгүүлэлд Бүгд Найрамдах Турк улс (БНТУ) дахь улс төрийн намуудын үүсэл, хөгжлийн талаар тэр дундаа Бүгд Найрамдах улс байгуулсан цаг үе буюу дотоод улс төрийн амьдралд М.К.Ататуркээр удирдуулсан улс төрийн хүчнээс гадна үзэл, хандлагаараа ялгаатай нийгмийн бүлгүүд үүсэж, оршин байхын төлөө тэмцэж, зарим тохиолдолд хүчээр хаагдах хүртэл олон үйл явдал өрнөсөн, өвөрмөц үеийг сонгон судлахыг зорив.Исламын шашинтай боловч барууны чиг баримжаатай хөгжлийн зам сонгосон Турк улсын хувьд чухамхүү улс төрийн нам, олон намын тогтолцоо бүрэлдэн бий болсон түүхэн үйл явцтай холбогдох архив болон судалгааны мэдээлэл түлхүү ашиглалаа.Ингэхдээ БНТУ-ын түүхийн чухам хэдий үед улс төрийн ямар нам, бүлэг бий болж, дотоод улс төрийн амьдралд ямар байр суурь эзэлж, хэрхэн нөлөөлж, ямар нийгмийн бааз суурь, бүтэц бүрэлдэхүүн, зохион байгуулалтын шинж төрх, улс төрийн үйл ажиллагааны арга хэлбэрийг мөрдөж байсан талаар тайлбарлалаа.Сэдвийг сонгож авахдаа: нэгдүгээрт, Турк улсад сонгодог утгаараа улс төрийн анхны нам үүссэн шалтгаан, түүхэн нөхцөлийг харуулах, хоёрдугаарт, ХХ зууны Туркийн улс төрийн намын үйл ажиллагааг зохицуулж байсан хууль, эрх зүйн орчны онцлогийг харуулах гуравдугаарт, олон намын тогтолцоо үүсэн, бүрэлдсэн нөхцөлийг тодотгох, дөрөвдүгээрт, 1990 оноос хойших Туркийн улс төрийн намын тогтолцооны төлөвшил, онцлогийг харуулах зорилтуудыг дэвшүүлсэн болно. Түлхүүр үгс: Улс төрийн нам, үзэл суртал, хөгжлийн хандлага, сэтгэлгээний түүх, түүхийн үечлэл

John McGahern: landscape and the lost republic

John McGahern ◽  
2017 ◽  
Author(s):  
Nicholas Allen
Keyword(s):  
The Political ◽  
Social Unit ◽  
War Of Independence ◽  
Public Events ◽  
The Social ◽  
The Family ◽  
Individual Consciousness ◽  
The Republic ◽  
The Individual ◽  
Mass Events

John McGahern was sensitive to the political shape of the communities he imagined in his fiction. These communities were scarred by the violence of historical events, the significance of which remained in recent memory. McGahern often chose the family as the social unit by which to gauge the effect of public events on the individual consciousness, and this rendered mass events, like the War of Independence and Civil War, as conflicts between people who could not escape their aftermath, even generations later. This chapter considers how for McGahern, as well as for the generation before him, the idea of the republic represented not only national separation from a larger power, but was the troubled symbol of a society that was divided uncomfortably between loyalty to community and to the state.

Roman Republican Road-Building

1970 ◽  
Vol 38 ◽  
pp. 122-152 ◽  
Author(s):  
T. P. Wiseman
Keyword(s):  
Final Section ◽  
Early History ◽  
Second Century ◽  
The Political ◽  
Financial Responsibility ◽  
Road Building ◽  
The Subject ◽  
The Republic ◽  
The Individual ◽  
Road System

The early history and development of the Roman road-system in Italy under the Republic has been the subject of much recent study, notably in a book by Dr. T. Pekáry of Berne and in a series of papers by Professor G. Radke of Berlin, who now promises an article on viae in a forthcoming supplement-volume to Paully-Wissowa. The aim of the present paper is to ask how far the theories put forward by these scholars can be accepted, and how much the existing evidence can and cannot tell us. Professor Radke's views are considered first—the basic criteria for his arguments in section I and the results he obtains for the individual roads in section II. Dr. Pekáry's arguments about the chronology of the early road programmes are examined in section III, and his theory about the financial responsibility for the building and repair of roads in section IV. The final section contains some positive, if tentative, suggestions about the development in scale and expense of the roads in the second century B.C., about the political importance of road-building under the Republic, and about the introduction and purpose of milestone inscriptions.

PHILOSOPHICAL PROPAEDEUTICS IN THE SYSTEM OF PRESCHOOL EDUCATION

2020 ◽  
Vol 22 (11) ◽  
pp. 11-15
Author(s):  
Gan N.Yu. ◽  
Ponomareva L.I. ◽  
Obukhova K.A.
Keyword(s):  
Modern Science ◽  
Preschool Education ◽  
Modern Society ◽  
Social Relevance ◽  
The Social ◽  
Moral Problems ◽  
The Subject ◽  
The One ◽  
The Individual ◽  
And Training

Today, worldview, spiritual and moral problems that have always been reflected in education and upbringing come to the fore in society. In this situation, there is a demand for philosophical categories. One of the priority goals of education in modern conditions is the formation of a reasonable, reflexive person who is able to analyze their actions and the actions of other people. Modern science is characterized by an understanding of the absolute value and significance of childhood in the development of the individual, which implies the need for its multilateral study. In the conditions of democratization of all spheres of life, the child ceases to be a passive object of education and training, and becomes an active carrier of their own meanings of being and the subject of world creation. One of the realities of childhood is philosophizing, so it is extremely timely to address the identification of its place and role in the world of childhood. Children's philosophizing is extremely poorly studied, although the need for its analysis is becoming more obvious. Children's philosophizing is one of the forms of philosophical reflection, which has its own qualitative specificity, on the one hand, and commonality with all other forms of philosophizing, on the other. The social relevance of the proposed research lies in the fact that children's philosophizing can be considered as an intellectual indicator of a child's socialization, since the process of reflection involves the adoption and development of culture. Modern society, in contrast to the traditional one, is ready to "accept" a philosophizing child, which means that it is necessary to determine the main characteristics and conditions of children's philosophizing.

TYPES OF OVERWORK AND JOBS THAT CANNOT BE OVERWORKED WITHIN THE FRAMEWORK OF THE LABOR LAW NO. 4857

2021 ◽  
Vol 6 (14) ◽  
pp. 67-81
Author(s):  
Altuğ YENGİNAR
Keyword(s):  
Labor Law ◽  
Working Hours ◽  
Human Right ◽  
International Human Rights ◽  
Right To Work ◽  
The Subject ◽  
The Republic ◽  
The Right ◽  
Almost All ◽  
Republic Of Turkey

The right to work has been recognized as a fundamental human right in almost all international human rights documents and in the constitutions of many countries. This right has been recognized and guaranteed as a fundamental human right also in the Constitution of the Republic of Turkey. However, not only recognizing and guaranteeing "work" as a fundamental human right but also regulating its implementation and functioning within the framework of laws is of great importance. The concept of overwork is a concept that has been mentioned in the Labor Law regarding the implementation and functioning of the concept of work and it is regulated in our Labor Law No. 4857. In order to talk about overwork, a limited working time is required. In this context, upon determining the maximum number of hours a worker can work per week by drawing a limit on working hours in Labor Law No. 4857, overwork, which is the subject of work exceeding this period, is defined. Furthermore, the types of overwork that arise depending on the reasons for overworking, as well as the jobs that cannot be overworked, are regulated in the same Law.

The End of the Ottoman Empire, 2017. Color, 104 min. In English, French, and German with English and German subtitles. Director: Mathilde Damoise. Distributor: Icarus Films, http://icarusfilms.com/if-otto.

2018 ◽  
Vol 52 (1) ◽  
pp. 175-177
Author(s):  
Didem Havlioğlu
Keyword(s):  
Ottoman Empire ◽  
Great Powers ◽  
Historical Narratives ◽  
Nation State ◽  
Time Period ◽  
The Social ◽  
Rapid Changes ◽  
The Republic ◽  
Europe Today ◽  
Republic Of Turkey

Since the 1950s, historiographical trends in scholarship have re-considered the dissolution of the Ottoman Empire and the subsequent nation-state building of the Republic of Turkey. The social and political evolution of the imperial system into a nation-state has been alternatively explained through geopolitical pressures, domestic resistance, the expanding economy and modernism in Europe, and the inability of the Ottoman establishment to cope with the rapid changes of the nineteenth century. Constructing one holistic narrative of a vast time period of upheaval is a difficult endeavor for any scholar. In the case of the fall of the Ottoman Empire and the rise of the Republic of Turkey, ethno-religious networks, two world wars, geopolitical competition between the great powers, regional and pan-regional insurgencies, demographic displacement, nationalist fervor sweeping through the Balkan and Arab provinces and into Anatolia, and finally the Kurdish armed resistance renders succinct historical narratives all but impossible to achieve. Thus, while there are many stories of the end of the Ottoman Empire, an overview of the issues for students and general audiences is a much needed, but audacious, undertaking. Yet for understanding the Middle East and Southeastern Europe today, a critical narrative must be told in all its complexity.

Sign in / Sign up

Export Citation Format

Share Document