The Effects of Social and Economic Life of the Ottoman Empire on Science and Philosophy between 16th-19th Centuries

2024 ◽  
Vol Volume 3 Issue 3 (3) ◽  
pp. 69 - 83
Author(s):  
Cüneyt Coşkun
Keyword(s):  
Author(s):  
V. V. Mikhailov

The article examines the little-studied question of the relationship between the young Turk and young Kurd movements in the crucial years for the Ottoman Empire preceding the revolution of 1908. The formation of the Kurdish identity and the beginning of the cultural and political movement in the late XIX century. it was received ambiguously in the Ottoman Empire. Thus, unlike the Armenian political movement, the leaders of Turkey’s Kurds expressed the full commitment of the Central government and the Empire reforms, whose purpose in part was to involve the Kurdish population in a more active participation in economic life. It is significant that after the victory of the young Turk revolution of 1908, there was a split in Kurdish society and among its leaders in relation to the new government and its slogans. The Kurdish movement showed great conservatism and adherence to traditional Islamic values, while the pan-Turkist Pro-European ideology of the young Turk political elite was not accepted by the main Kurdish mass. Nevertheless, during the First world war, the Kurds of the Ottoman Empire remained loyal to the government, actively waging an armed struggle against the enemies of the Empire.


2014 ◽  
pp. 150-160
Author(s):  
G. Lopatkin

The article discusses the features of China’s economic culture. The author traces the genesis of the economic model of the Chinese civilization and determine its potential as an alternative to the Western one. Among the characteristic properties of the Chinese model for much of the New Age one can note technological and organizational backwardness due to the restrictions imposed on the economic life of the state-bureaucratic model of the economy. The author comes to the conclusion that the Chinese model cannot act as an alternative to the Western one.


2006 ◽  
pp. 75-98 ◽  
Author(s):  
T. Lawson

The author elaborates on methodological issues of current tendencies in neoclassical theory and demonstrates the necessity of an alternative model of science, which he calls "realist". According to this perspective, constant and regular conjunctions of economic life events should not be the main object of analysis. Rather, the author proposes to consider structures and mechanisms governing events in question. Instead of deductivism, which, as Lawson believes, is a fundamental feature of orthodox economics, the abductive method of economic explanation is proposed that entails investigation of major powers, on which any social phenomenon depends. Society is thereby regarded not as a closed, but rather as an open system.


Author(s):  
Henrik Wilberg

Émile Benveniste was a French linguist of Sephardic descent, born in 1902 in Aleppo in what was then the Ottoman Empire. A specialist in comparative Indo-European grammar and, in the interwar years, a student of Ferdinand de Saussure’s follower Antoine Meillet at the École pratique des hautes Études in Paris, he held the chair of linguistics at the Collège de France from 1937 to 1970.1 Having published widely since 1935, Benveniste came to prominence outside the field of linguistics in 1956, when he contributed a famous article on the function of language in Freud to the first issue of Jacques Lacan’s early journal, La psychanalyse.2 From 1960 onwards, at the height of structuralism’s influence, he founded and co-edited another journal, L’homme, alongside the anthropologist Claude LÉvi-Strauss and the geographer Pierre Gourou.


Author(s):  
Darin Stephanov

‘What do we really speak of when we speak of the modern ethno-national mindset and where shall we search for its roots?’ This is the central question of a book arguing that the periodic ceremonial intrusion into the everyday lives of people across the Ottoman Empire, which the annual royal birthday and accession-day celebrations constituted, had multiple, far-reaching, and largely unexplored consequences. On the one hand, it brought ordinary subjects into symbolic contact with the monarch and forged lasting vertical ties of loyalty to him, irrespective of language, location, creed or class. On the other hand, the rounds of royal celebration played a key role in the creation of new types of horizontal ties and ethnic group consciousness that crystallized into national movements, and, after the empire’s demise, national monarchies. The book discusses the themes of public space/sphere, the Tanzimat reforms, millet, modernity, nationalism, governmentality, and the modern state, among others. It offers a new, thirteen-point model of modern belonging based on the concept of ruler visibility.


Sign in / Sign up

Export Citation Format

Share Document