(Con)figurações femininas nos desvãos da ordem patriarcal: uma leitura feminista de A vida sonhada das boas esposas, de Possidónio Cachapa / (Con)figurations in the Patriarchal Breaks: A Feminist Reading of A vida sonhada das boas esposas, by Possidónio Cachapa

Resumo: Fundamentando a investigação no feminismo decolonial (LUGONES, 2020; VÈRGES, 2019), o propósito deste trabalho é empreender uma discussão acerca do modo como se apresentam personagens femininas e as relações de gênero no século XXI no romance português contemporâneo A vida sonhada das boas esposas (2019), de Possidónio Cachapa. As personagens femininas constituem o fio condutor de uma narrativa situada em um Portugal cosmopolita contemporâneo que, embora interligado pelas tecnologias das redes sociais, mantém resquícios de ditames que remetem aos ideais de família nuclear propagados pelo Estado Novo (1933-1974). Assim, discurso e poder patriarcal perpassam e são determinantes das relações sociais da narrativa, sobretudo as que envolvem a protagonista Madalena que, apenas após a morte do marido, percebe-se como sujeito e passa a experimentar a vida desse novo lugar, a partir do qual estabelece relacionamentos próprios e não mais circunscritos ao seu papel social de esposa. Considera-se o feminismo como pressuposto filosófico do romance uma vez que a narrativa aponta, por meio das figurações femininas, para modelos existenciais múltiplos. Trata-se, portanto, de uma inscrição de modelos existenciais diversos no lugar da tradicional identidade feminina única, fixa e presa aos papéis de gênero estabelecidos por uma ordem patriarcal que, não obstante, ainda apresenta vestígios de um pensamento colonial.Palavras-chave: feminino; figuração; feminismo; Possidónio Cachapa.Abstract: Supporting the investigation in Decolonial Feminism (LUGONES, 2020; VÈRGES, 2019), this work aims to lead a discussion about how female characters as well as gender relations in the 21st century are presented in the contemporary Portuguese novel A vida sonhada das boas esposas (2019), by Possidónio Cachapa. The female characters compose the thread of a narrative placed in a cosmopolitan and contemporary Portugal that, while connected by the social media technologies, shows traces of the Novo Estado (1933-1974) diktat ideals about nuclear families. Therefore, the patriarchal discourse and power are determining of the social relations in the narrative, mainly the ones involving the protagonist Madalena who, only after her husband’s death, realizes she is a subject and comes to experience life in this new place where she establishes her own relationships no longer based on her social wife role. Feminism is considered the philosophical foundation of the novel once it points to multiple existential models through female figuration. Consequently, it is an inscription of diverse existential models instead of the fixed gender roles established by a patriarchal order. Nevertheless, there are still vestiges of a colonial thought.Keywords: female; figuration; feminism; Possidónio Cachapa.

Questioning the Phenomenological Foundations of Marton’s Research Approach

The purpose of this article is to try to answer the question: is phenomenographic research underlying (in a broad sense) phenomenological assumptions? It is an important question because opinions on this topic are divided. Some researchers argue that phenomenography derive from philosophical phenomenology. Phenomenology is even treated as a philosophical foundation of phenomenographic research. In this article I argue that the statement on similarities and connections between the two approaches and especially the claim that phenomenography has phenomenological roots are based on mistaken interpretation of the method created by Ference Marton.

Kuntowijoyo’s Social Prophetics and The Theological Paradigms in Islam

This article illustrates the stagnation of classical theology and the possibility of constructing prophetic Islamic theology with the social prophetics foundation is built by Kuntowijoyo. The stagnation of classical theology is the main reason for the importance of developing scientific theories, especially social prophetics to answer the problems faced by Muslims. The Kuntowijoyoan Social Prophetics as the conceptual foundation has a humanization, liberation and transcendence orientation. The aiming of this article is to review the philosophical foundations of social prophetics that have a very deep philosophical foundation ranging from philosophy, theology and classical Sufism in Islam as the Indonesian Muslim intellectual ideology today

Epicureanism

The chapter argues that ancient Epicureanism (mainly Epicurus, Lucretius, and Philodemus) is plausibly interpreted as a self-cultivation philosophy. The existential starting point is a life of irrational fears and frustrated desires. The ideal state of well-being is a life of pleasure, understood primarily as the absence of physical pain and mental distress (more tranquilism than hedonism). This ideal life is free of fear of death and the gods, and it is devoted to friendship, moral virtue, and the pursuit of desires only if they are natural and necessary. The philosophical foundation is a materialist, atomistic theory of nature and human nature that entails that death is nothing to fear, the gods are unconcerned with us, and only natural and necessary desires are important. We achieve this ideal through spiritual exercises that involve learning Epicurean philosophy, modifying desires, and cultivating virtue in a community of like-minded people.

Understanding of source code in language: Contribution of philosophical hermeneutics to the critical code studies

The article discusses the attempt to understand a source code under the conception of philosophical hermeneutics guided by language. Based on a confrontation between H.-G. Gadamer’s and Paul Ricoeur’s philosophy, our main goal would be searching for the essence of the source code in language. Thus, a closer look is taken into cultural symbols, natural language, and artificial languages. Especially, there would be discussed the problem of abstraction, linguistic community, self-forgetfulness, vitality of formal languages, and display of individuality. This is where the cultural layer of the code can be traced, hence we may find our world-view verbal in nature. In line with the Critical Code Studies approach, in this article, the source code is treated as text. Because of its complexity, the issue should be studied within philosophical inquiry and computer science knowledge. Hence, the perspective developed here goes back to origins and provides a philosophical foundation for Critical Code Studies thinking. The article presents academics with a philosophical challenge: how to understand the source code with an adaptation of a philosophy rejecting artificiality. With philosophical reflection, the source code gains additional meaning and experiences increase in being. Understanding happens in language, which realizes as discourse.