The inheritance of colonial penological practices in the postcolonial and apartheid periods: A histography of South Africa

Colonialism has had an influence on many sectors across the board in South Africa including the prison system among others. Its impact could be seen in the way prisoners were treated during the post-colonial era and apartheid era. This paper seeks to demonstrate the relationship between the colonial, post-colonial and apartheid penological practices by examining the treatment of prisoners during the said periods. Examination of this relationship may be useful in understanding what really informed the promulgation of racist policies during the post-colonial period and apartheid period. This paper contends that the legislation that was promulgated during the post-colonial and apartheid periods, which were legislative instruments on how prisoners were treated, were in fact a formalization and continuation of what had already being practiced during the colonial era. The following themes are central to this discourse: The colonial period between the 1840s and 1909; The post-colonial period between 1910 and 1948 and; The National Party era (apartheid era): 1948 – 1993.

The Meaning of Name a Place in Perspective Java Migrant Custom in Lampung, Indonesia

Every place on earth has a name. The origin of place names generally has different backgrounds, stories, and histories. Generally, it depends on who gave the name of the place. There is a meaning and purpose behind the naming. This study aims to determine the socio-cultural ecological life of the community in an area and analyze the meaning contained in the socio-cultural context. This qualitative research is sourced from 26 informants. In addition to interviews, this research relies on observation and documentation studies to obtain a comprehensive toponym. This research was conducted at Gedong Tataan. Gedong Tataan is an area where is located that shows the history of transmigration in Lampung during the Dutch colonial period in Indonesia. The results of this study indicate that the naming of Gedong Tataan by the Javanese is influenced by the physical aspects of the area based on the socio-cultural aspect of Java. This study concludes that all areas inhabited by Javanese transmigrants in Lampung have a toponym according to the origin of the population from Java, including the use of the Javanese language for daily communication. This behavior belongs to the realm of cultural preservation and it still thrives in migration and transmigration areas.

E. M. Forster’s A Passage to India: A Tragedy of Cultural Conflicts and Distorted Interracial Relationships

E.M. Forster’s A Passage to India, hereafter (API), offers us an opportunity to realize the mentality of the white imperialist and the grotesque picture of the colonizer-colonized relationship; this picture implies multiple facets of racial vituperations, brutality, and prejudice perpetrated on Indians in the colonial period. In the novel, Forster explores the colonizers’ racist attitudes, and he brings out the racial and interracial conflicts as well as the cultural and ethnic traumas between the colonizer and the colonized. This study is primarily concerned with exploring the cultural clashes and the problematic, deformed interracial relationships, established between the Indians and the Anglo-Indians in a colonial context. The analytical approach and the Postcolonial Theory will be adopted throughout the paper as a framework. A postcolonial reading of the novel debunks the colonizer’s racist ideology and reveals various motifs of partitions, fences, interracial conflicts and gulfs. The article reveals that the different racial, cultural, and social backgrounds of the English and Indian communities create bitter differences and significant gaps that cannot be bridged. The study concludes that the ramifications of the interracial clashes and racial intolerance have a vehement impact on both the colonized and the colonizer alike; however, mutual and interracial love, respect, and understanding are robust solutions that can relatively open the ideological closure of racism, lessen the racial tensions and thus bring people of different racial backgrounds together.