cultural affinity
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2022 ◽  
pp. 146144482110677
Author(s):  
Orlando Woods

This article argues that the motivations for investing money in gacha games can be a function of the affective embedding of players within the game, and the game within broader circuits of cultural affinity and appeal. While research on gacha games – and the specific role of loot boxes therein – has emphasised their associations with gambling, I contend that affect is another trigger that can motivate seemingly irrational playing behaviours. The affective embeddings of gacha games motivate players to curate aesthetic assemblages of virtual content that enable the mediated expression of the self. Drawing on qualitative data generated among young Singapore-based players of gacha games, I explore how the acquisition of characters, skins and collections can be motivated by the emotional payoff that comes from relationality rather than gambling.


Author(s):  
A.A. Tkachev

In Central Asia in the second half of the 1st millennium A.D., there were development and rapid change of large polyethnic state formations of allied congeneric groups of the Turkic people, Uigurs, Kyrgyz, Kimaks, and Kipchaks. The material goods of most of the tribal unions are unidentified and cannot be associated with the names of specific ethnic groups known from the written sources. Continuance and cultural affinity of the succes-sive nomadic communities are based upon identity of the subsistence systems in similar natural and climatic con-ditions. The Kyrgyz (Khakass) Khaganate, which emerged in the Upper Yenisei region, was one of the Early Me-dieval states. In the second half of the 9th century, the authority of the Kyrgyz khagans spread onto the vast terri-tories of Central Asia. The main culture-forming attribute of the Kyrgyz ethnos is cremation burials. The study of the cremation burials found beyond the ancestral homeland of the Kyrgyz allows tracing the intertribal contacts and directions of military campaigns of the Kyrgyz during the period of their “greatpowerness”. In this paper, mate-rials of the burial mound of Menovnoe VIII, situated in the territory of the Upper Irtysh 2.1 km south-east from the village of Menovnoe, Tavrichesky district, East-Kazakhstan Region, are analysed. Under the mound of the kurgan, there was a fence with an outbuilding. The central grave contained a cremation burial, and the outbuilding — an adolescent burial and a sacrificial pit with a horse carcass split into halves. The grave goods are represented by a bronze waistbelt clasp and a fragment of an iron object. Alongside the horse, there was a quiver with three arrow-heads and a rasp-file, as well as part of a bridle (a snaffle bit fixed to a wooden cheekpiece and a bronze buckle tip). The specifics of the burial rite and analysis of the material obtained during the study of the funeral complex allows attribution of the Menovnoe-VIII kurgan 8 graves to representatives of the Kyrgyz-Khakass antiquities, who were in contact with the rulers of the Kimak Khaganate during the second half of the 8th — 10th century.


2021 ◽  
Vol 26 (38) ◽  
Author(s):  
Ruggero Giuliani ◽  
Cristina Cairone ◽  
Lara Tavoschi ◽  
Laura Ciaffi ◽  
Teresa Sebastiani ◽  
...  

Prisons are high-risk settings for COVID-19 and present specific challenges for prevention and control. We describe a COVID-19 outbreak in a large prison in Milan between 20 February and 30 April 2020. We performed a retrospective analysis of routine data collected during the COVID-19 emergency in prison. We analysed the spatial distribution of cases and calculated global and specific attack rates (AR). We assessed prevention and control measures. By 30 April 2020, 57 confirmed COVID-19 cases and 66 clinically probable cases were recorded among a population of 1,480. Global AR was 8.3%. The index case was a custodial officer. Two clusters were detected among custodial staff and healthcare workers. On 31 March, a confirmed case was identified among detained individuals. COVID-19 spread by physical proximity or among subgroups with cultural affinity, resulting in a cluster of 22 confirmed cases. Following index case identification, specific measures were taken including creation of a multidisciplinary task-force, increasing diagnostic capacity, contact tracing and dedicated isolation areas. Expanded use of personal protective equipment, environmental disinfection and health promotion activities were also implemented. Outbreaks of COVID-19 in prison require heightened attention and stringent comprehensive measures.


2021 ◽  

Cultural Affinity and Screen Tourism – The Case of Internet Entertainment Services, has been produced by the World Tourism Organization (UNWTO) in partnership with Netflix. It goes beyond the traditional concept of screen tourism and explores how the online distribution of films and TV series can strengthen cultural ties between countries and build bridges between communities while at the same time fostering tourism as a pillar of the 2030 Agenda for Sustainable Development. Based on extensive desk research and the results of a series of surveys, it sheds light on how best to maximize the social, economic and cultural benefits of screen tourism and offers both policymakers and the private sector recommendations on how to leverage internet entertainment services (IES) to promote unique and shared culture and traditions.


2021 ◽  
Vol 60 (2) ◽  
pp. 159-174
Author(s):  
David Evans

This article examines the various constructions of Breton identity in twelve anthologies of poetry revealing three broad conceptual phases: celebration of an essential ethno-cultural otherness which nonetheless belongs within the French Republic (1830–1918), calls for independence which harness pan-Celtic or postcolonial discourses (1919–71), and a playful, performative notion of identity based on cultural affinity, inclusive of incomers (1976–2000). I focus on strategies of editorial framing which, in each phase, insist on the apartness, and the authenticity, of Breton expression. These anthological, quasi-anthropological projects both anticipate and encourage the reader's touristic gaze, betraying anxieties about Brittany's relationship to the nation within which it must negotiate a place. These negotiations are played out in texts which, in their use of the French language and French poetic forms, operate a constant dialogue with the national tradition, a mode of self-questioning to which the poem is particularly well suited.


Author(s):  
Mauro Lanati ◽  
Alessandra Venturini

AbstractCultural differences play an important role in shaping migration patterns. The conventional proxies for cross country cultural differences, such as common language; ethnicity; genetic traits; or religion, implicitly assume that cultural proximity between two countries is constant over time and symmetric. This is far from realistic. This paper proposes a gravity model for international migration which explicitly allows for the time varying and asymmetric dimensions of cultural proximity. In accordance with Disdier, Tai, Fontagné, Mayer (Rev World Econ, 145(4):575–595, 2010) we assume that the evolution of bilateral cultural affinity over time is reflected in the intensity of bilateral trade in cultural goods. The empirical framework includes a comprehensive set of high dimensional fixed effects which enable identification of the impact of cultural proximity on migration over and beyond the effect of pre-existing cultural and historical ties. The results are robust across different econometric techniques and suggest that positive changes in cultural relationships over time foster bilateral migration.


2021 ◽  
Author(s):  
Giuseppe Petrantoni

The impact of the Hellenization in the Ancient Near East resulted in a notable presence of Greek koiné language and culture and in the interaction between Greek and Nabataean that conducted inhabitants to engrave inscriptions in public spaces using one of the two languages or both. In this questionably ‘diglossic’ situation, a significant number of Nabataean-Greek inscriptions emerged, showing that the koinŽ was employed by the Nabataeans as a sign of Hellenistic cultural affinity. This book offers a linguistic and philological analysis of fifty-one Nabataean-Greek epigraphic evidences existing in northern Arabia, Near East and Aegean Sea, dating from the first century BCE to the third-fourth century CE. This collection is an analysis of the linguistic contact between Nabataean and Greek in the light of the modalities of social, religious and linguistic exchanges. In addition, the investigation of onomastics (mainly the Nabataean names transcribed in Greek script) might allow us to know more about the Nabataean phonological system.


2021 ◽  
Author(s):  
Léo Fitouchi ◽  
Jean-Baptiste André ◽  
Nicolas Baumard

Why do, across ascetic spiritual traditions (e.g. Ancient Greek spiritualities, Stoicism, Christianity, Buddhism, Jainism, Hinduism, Confucianism), a moralizing side restricting bodily pleasures, and a joyful side celebrating self-control derived well-being develop in concert? Why are these two intertwined cultural traits a recent development in human history, characteristic of economically developed, socially complex societies of the "Axial" transition? Here, we suggest that the cultural affinity between the puritanical and eudaemonic components of "Axial" spiritualities makes sense when one construes them as culturally evolved technologies of self-discipline. By this, we mean a package of psychological theories and techniques that people designed, tweaked and selectively retained because they appeared to them as effective in facilitating the delay of gratification. This increasingly exhibited goal – delaying gratification – had two core facets: facilitating inter-individual cooperation one side, which is a long-term strategy, and favoring individual well-being on the long-run, which required resisting the temptations of immediate pleasures. This dual demand (moral and eudaemonic) for self-control drove the joint cultural evolution of ascetic religions and spiritualities endowed, with various dosages, with both a puritanical, moralizing tenor (controlling sinful desires for selfish, instant gratification) and a joyful, eudaemonic facet (favoring ‘mastery’, spiritual pleasures over short-sighted, quickly evaporating ones). Also, this allows to answer the question of their cultural emergence, as the very propensity to favor long-term goals over immediate gratification varies with people’s material security, which is known to have dramatically increased in the societies where these spiritualities emerged.


Author(s):  
Osly J. Flores ◽  
Oscar E. Patrón

In this paper, we present a conceptual model of the development of a relationship between first-generation Latino men while navigating the unchartered waters, or the unknown, of a doctoral program. Drawing from focus groups, we outline the various components (e.g., institutional role and support, resilience, cultural affinity) that contributed to the model of compañerismo and how this cultural phenomenon, in turn, led to the participants’ successful navigation of their graduate education. Compañerismo represents the evolvement from a surface-level friendship to a cultural, personal, and academic support system. Guided by the data, we offer practical implications for higher education stakeholders to better support Latino men and their persistence and retention in doctoral programs.


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