INDIGENOUS COUNSELING: KARAKTERISTIK SPIRITUAL DALAM TRADISI ROBO-ROBO PADA MASYARAKAT KECAMATAN SUNGAI KAKAP, KALIMANTAN BARAT

The robo-robo tradition is a traditional ritual carried out by the Sungai Kakap people as an effort to resist danger. This study explored to describe and identify the characteristics of people spirituality in the process of providing assistance through local community traditions. This research was a qualitative research using descriptive method. Data was collected by observing people’s life in the field and interviews. The result revealed that: 1) amongst their existence as human, they had an awareness of the need for the God's help. 2) close to nature and living environment. 3) had close relationships amongst people, social values such as the value of togetherness, the value of sharing and respect, and the value of kinship. 4) The relationship with God in the robo-robo tradition was divided into three groups, namely: first, religious people had faith in Allah SWT, and did not want to involve themselves in the robo-robo tradition. Generally, this group considered this custom to be a deviation in religion. Second, they had faith in Allah SWT, were involved in cultural celebrations but did not believe in the belief traditions developed in these celebrations. Third, they had faith in Allah SWT but also they had faith in other supernatural beings (soul / ancestral soul).

Indigenous Counseling: Khaul Syekh Mutamakkin As An Intervention Based On Local Wisdom In Pati Regency

This paper aims to provide a conceptual framework regarding various local wisdoms in Pati district. More specifically on the intervention of Indigenous Counseling Khaul Syekh Mutamakkin; as a Local Wisdom-based Intervention in Pati District. Pati Regency has a tradition that is always held every year. This tradition is passed down from generation to generation. Tradition is also considered as people's belief in something. This activity is carried out as a form of expression of gratitude, commemorating an anniversary, and about commemorating the death of someone. All of these traditions can be used as Indigenous Counseling interventions. This implies that counseling is rooted in the knowledge system and community practice based on the place where individuals internalize the knowledge system and practice their behavior. Likewise, the tradition of Shaykh Mutamakkin's khaul which is a model of getting closer to God as a useful life philosophy. Even though it shows a Javanese cultural bias, it has become a form of daily spiritual practice that is still practiced by the Pati people.

The Conception of Indigenous Counseling in La Tadampare Puang Rimaggalatung’s Thought

<p class="06IsiAbstrak"><span lang="IN">Puang Rimaggalatung was the King of Wajo Arung Matowa IV who was known as a Bugis philosopher and had advice on the </span><span>value</span><span lang="IN"> of local wisdom. There is a potential culture that can be explored, raised and developed into the study of Indonesian counseling from him. The purpose of this research is to determine and to describe the conception of indigenous counseling from Puang Rimaggalatung’s thoughts. The research method used a qualitative approach with the Gadamerian hermeneutic research method. The results showed the conception of indigenous counseling at the level of human nature, the criteria of bugis counselors, ideal and problematic characters, and the counselor's self-position. The conception of human nature lays on the terms <em>ade’ assamaturuseng</em> (negotiation for consensus) and <em>maradeka</em> (independent). In the criteria of bugis counselors, it includes <em>lempu’</em>, <em>ininnawa deceng</em>; <em>masémpoé ati</em>, <em>warani</em>, <em>macca mpinru’</em>. The ideal characters of the counselor are fair, honest and smart, honest and religious, honest and self-introspective, committed, ethical, conscientious and religious. Problematic characters are fraudulent, hard-hearted and maladaptive. The position of the counselor is to have good manners and be a good listener</span></p>

Indigenous Marriage and Family Counseling among Oromo Community in Ethiopia

ABSTRACT: Semi-structured interview and FGD was employed to extract information from thirteen respondents selected purposefully. The result of the study disclosed that marriage and family counseling is a tradition among Oromo community right after shaving of born hair. Mostly, the father takes responsibility of the male and mother follows her daughter. ‘Kuchu’ and engagement counseling, and knowledge of blessing and curse are among the major areas of concern. Consequently, principles of marriage and family counseling, procedures and ages of application are fundamental. Incorporating indigenous knowledge and skills of counseling in education curriculum and training for its sustainability was recommended for upgrading. KEYWORDS: family counseling; indigenous counseling; marriage counseling.

Integration of Mindfulness and Kawruh Jiwa in Guidance and Counseling Services to Achieve Psychological Well-Being of Students in The Disruption Era

<em>The purpose of this paper is to examine the guidance and counseling services by integrating mindfulness and kawruh jiwa as an effort that can be done by school counselors in shaping psychological well-being of students. The era of disruption as an era that has positive and negative impacts and provides opportunities and challenges to influence the psychological condition of students. Psychological well-being becomes important for students in establishing social relations effectively. Mindfulness and kawruh jiwa almost have the same concept that is characterized by acceptance of what it is by not judging, accepting, releasing, conscious, giving way to students to achieve psychological well-being so as to be able to develop their potential more optimally. Kawruh Jiwa as indigenous counseling is considered necessary to be applied to students so that it is not too far apart from the values and understanding of Javanese culture. Concepts and interventions are discussed in this article.</em>

Counseling Junggringan Saintification of Ki Ageng Suryomentaram Teaching An Ideas Toward Indigenous Counseling

Before Indonesia Became an independent nation and declared its form to be Republic, in Reviews, those cluster of islands called the archipelago there are few independent kingdoms. One of them is the Mataram Kingdom, located in Java. As a living system, Mataram has its own culture, laws, and doctrines. One of the most widely known teachings is Junggringan, a systematic group dynamics of the which has a therapeutic effect. Junggringan was first taught by Ki Ageng Suryomentaram, son of King Mataram VIII. This paper is a scientific reconstruction of the technique of junggringan as indigenous counseling in group settings.