Born to Write: Discovery and Construction of Self in the Identity Stories of Poets and Writers

The explorative study hereby presented is based on in-depth interviews with 16 renowned Israeli writers of prose and poetry. The aim of the study is to examine the identity-stories of these masters of the written word. By the term "identity-story", we relate to the self-reflective or "arspoetic" sides of the life stories our interviewees presented, the hows, whens and whys which had brought them to realize their identities as their cultures' authorized authors or poets. Thematic analysis of these stories, conducted in the spirit of the Schutzian Phenomenological-Interpretive approach, reveals an interesting interplay of two seemingly contradictory core meta-themes - identity-creation and identity-discovery. The present paper is focused on the identity-discovery meta-theme. Unlike the identitycreation meta-theme, which illustrates active, deliberate and conscious processes of identity construction within the social world, the identitydiscovery meta-theme is based on narratives that detect the belief in the feasibility of a transcendental revelation of a given identity, whose roots lies beyond the ties of time and place.

Explaining continuous improvement

The final chapter synthesizes the arguments presented over the course of the book by suggesting that skill execution continues to be governed by conscious processes even after performers have attained a high level of expertise. It argues that skill-focused attention is necessary if experts are to eschew proceduralization and react flexibly to ‘crises’ and fine-grained changes in situational demands. In doing so, it discusses the role played by conscious control, reflection, and bodily awareness in maintaining performance proficiency. It suggests that skill maintenance and continuous improvement are underpinned by the use of both automated procedures (acknowledging that these are inherently active and flexible) and metacognitive knowledge. The chapter concludes by briefly considering how skill-focused attention needs to be applied in both training and performance contexts in order to facilitate continuous improvement.

The phenomenology of continuous improvement

In this chapter, the phenomenon of continuous improvement is introduced and it is suggested that conscious processes play a crucial role in the maintenance and improvement of performance proficiency among skilled performers. This thesis is intriguing because it runs counter to a body of research warning us of the perils of thinking too much, or even at all, about highly practised movement. By contrast, it argues that continuous improvement is mediated by a performer’s ability to reflect and consciously guide their action during practice and performance. It critically evaluates some of the dominant paradigms in the skill acquisition literature, including information processing approaches and theories of embodiment, and explains why the book’s stance is intellectualist and pragmatic in nature. Lastly, it provides an overview of the remaining chapters in the book.

Continuous Improvement

How do great athletes defy the power law of practice, according to which improvements in skill eventually plateau? To solve this puzzle, this book presents a theory of ‘continuous improvement’ which emphasizes the role that conscious processes play in maintaining and advancing skilled performers’ movement capacities. It argues that continuous improvement requires the use of processes such as abstract thought and bodily awareness in order to strategically alter and improve habitual movements in response to contextual demands. The book also elucidates a number of strategies that might be used to improve an athlete’s attentional control and help them switch their focus when they realize they have adopted task-irrelevant thoughts. Finally, it presents a range of methodological approaches that might be used by researchers to better understand the attentional flexibility that characterizes skilled action across training and performance contexts.

Hypothesis on the informative principles of voluntary and involuntary attention: on the theory of non-systems and causal environments in causal dualism

The subject of this research is certain informative principles of functionality of human nervous system. In the limelight is the interdependence of consciousness and information, as well as the question in the spirit of anti-physicalist arguments: whether the conscious processes are informative, and thus physical, or require a categorical apparatus for description? The first part of the article discusses possible wording of some informative principles of functionality of nervous system that answer the question “why” rather than “how”. The second part is dedicated to the general classification of causal environments, as well as description of conscious processes within the framework of new possible terminology. A number of hypotheses is advanced on the informative mechanisms of involuntary and voluntary attention. With regards to involuntary attention, the author examines the mechanism for resource conservation, or filtering information, which suggests that the nervous system tends to consume resources for processing the rarer – and more information capacious messages. Such position complies with the law of conservation of energy. Voluntary attention is viewed on the basis of information interpretation of the Le Chatelier’s principle. Voluntary attention, resulting conscious actions, and responses of the nervous system (including creativity) are considered as informational messages aimed at alleviation of the impact of external environment, namely the level of information uncertainty. Such information approach prompts to view consciousness as a non-system or causal environment, within which causality is transmitted without transmitting information. The article provides the variant of classification of causal environments that may contribute to further development of non-informative (non-physicalist) approach towards the problem of consciousness.

From non-conscious processing to conscious events: a minimalist approach

The minimalist approach that we develop here is a framework that allows to appreciate how non-conscious processing and conscious contents shape human cognition, broadly defined. It is composed of three simple principles. First, cognitive processes are inherently non-conscious, while their inputs and (interim) outputs may be consciously experienced. Second, non-conscious processes and elements of the cognitive architecture prioritize information for conscious experiences. Third, conscious events are composed of series of conscious contents and non-conscious processes, with increased duration leading to more opportunity for processing. The narrowness of conscious experiences is conceptualized here as a solution to the problem of channeling the plethora of non-conscious processes into action and communication processes that are largely serial. The framework highlights the importance of prioritization for consciousness, and we provide an illustrative review of three main factors that shape prioritization—stimulus strength, motivational relevance and mental accessibility. We further discuss when and how this framework (i) is compatible with previous theories, (ii) enables new understandings of established findings and models, and (iii) generates new predictions and understandings.

Can we trust the phenomenological interview? Metaphysical, epistemological, and methodological objections

The paper defends the position that phenomenological interviews can provide a rich source of knowledge and that they are in no principled way less reliable or less valid than quantitative or experimental methods in general. It responds to several skeptic objections such as those raised against introspection, those targeting the unreliability of episodic memory, and those claiming that interviews cannot address the psychological, cognitive and biological correlates of experience. It argues that the skeptic must either heed the methodological and epistemological justification of the phenomenological interview provided, or embrace a more fundamental skepticism, a “deep mistrust”, in which scientific discourse can have no recourse to conscious processes as explananda, with ensuing dire consequences for our conception of science.

The exploring difference workshop: group relations methodology to deepen anti-racist education in Toronto, Canada

Though the Tavistock group relations paradigm is now more than seventy years old, its unique conceptualisation of unconscious group processes remains nonetheless essential for understanding and affecting this volatile, uncertain, complex, and ambiguous time. An adapted Tavistock group relations event called the Exploring Difference Workshop (EDW) takes place in the context of: 1) increasing attention to endemic racism within Canadian society; and 2) increasingly obvious limitations of dominant modes of anti-racism training framed within discourses of equity and multiculturalism. This article discusses new contributions group relations methodology can provide through the EDW to engage with the intractable and painful aspects of talking about racism in "the here and now". The article offers an analysis of key themes emerging from the workshops and the consultations supporting participants' learning about "difference" and self–other relationships. It proposes that the EDW enables deeper understanding of, and dialogue about, the (un)conscious processes affecting racism and anti-racism education, and offers a means for enhancing collaboration across difference in these times.

A Neurosociological Theory of Culturally and Structurally Situated Cognition and Ethno-Racial Stress

A longstanding body of literature reveals that experiences of discrimination and exclusion lead to health disadvantages by increasing physiological stress responses both in the body and the brain. However, a sociological view that takes into account structurally and culturally shaped biological processes is missing from the literature. Building on recent literature from the sociology of morality and values and the dual process model of culture, this paper proposes and provides preliminary evidence for an applied theory of culturally situated moral cognition as a coping mechanism with ethno-racial stress. I focus on values as they help cope with ethnicity and race related stress such as discrimination. Using functional neuroimaging data, I offer evidence that values operate through both explicit (controlled and conscious) processes recruiting brain regions like the dorsal prefrontal cortex, and implicit (automatic and non-conscious) processes recruiting regions like the ventromedial prefrontal cortex, to help cope with exclusion and discrimination.