A life course perspective: young people's trajectories and transitions in Colombia

This paper aims to describe, from the standpoint of the life course, how young people's trajectories are shaped through the articulation between history and biography, emphasizing the changes associated with the meaning of the family and, from an economic standpoint, how the growing uncertainty resulting partly from the impact of the globalization of the labor market, social changes and cultural transformations, causing young people to stop experiencing linear trajectories, leaving current itineraries and collective identities at risk.

Adventure sports, risk, and human-more than human wellbeing: local responses to the challenges of the COVID-19 pandemic

The impact of, and responses to COVID-19 has dominated discussion in every area of life, and fields of academic activity. In this paper I consider some of the impacts and considerations in relation to activities that have been conceptualised as adventure sports. My intention is not to show how adventure is being done differently, rather to use the exceptional circumstances of lockdown to highlighted the multifaceted, meaningful and affective ‘everyday’ experiences of those who engage in adventure sport as part of their everyday practices. My focus is empirical research conducted in Aotearoa New Zealand during lockdowns (2020-21) focusing on coastal communities and surfing specifically. This ‘journey through lockdown’ illustrates the ways in which coastal spaces are experienced as therapeutic landscapes that can foster physical and emotional health and wellbeing from those on the shore, to full-immersion activities such as surfing, influencing people’s sense of wellbeing, collective identities, and forms of belonging. However, in the same ways that COVID has exacerbated many health inequities, it is important to be attentive to the ways in which the wellbeing benefits of coastal spaces are not available and extended to all. A range of cultural, economic, socio-demographic, and political factors contribute to a dis-connect with, or exclusion from various bluespaces. Diverse subjects and bodies access and experience bluespaces in different and unequal ways, impacting who can use blue spaces, and how it can be used. Lastly, the lockdown situation was also informing in understanding the often-romanticised nature of adventure sport participants relationship with the natural world, and more widely how this translates, or not, to broader responses to our climate emergency.

Boulding’s Psychic Capital: The Linking of Individual and Collective Identities

The purpose of this article is to establish that Kenneth E. Boulding, an economist whose work also encompassed many other disciplines, provided a valuable insight within the study of psychology. Boulding observed that while in an economic unit there is a store of financial capital which is necessary for continued existence, also in human nature there is a need for a reserve of psychic capital that is vital for the mental health of the individual and society. Psychic capital does this by providing a link consisting of positive feelings shared between the individual and the larger grouping. Boulding proposed that a coherent body of thoughts, memories, and emotions may be shared between individual and collective minds as shared psychic capital. Finally, some present-day examples are given whereby the consequences of a loss of psychic capital have been observed with particular emphasis on collective depression and suicide.

Understanding the Narratives of Pateros Mothers’ Resistance under the Philippine Drug War

This article highlights the case of the Ronda ng Kababaihan, a women’s volunteer organization established to conduct night patrols in their neighborhood after witnessing drug-related killings in Pateros. Guided by the political motherhood framework, this study argues that the members use their traditional roles as mothers to legitimize their presence in the streets and the public sphere, and they practice mothering to maintain good relations with the community, police, and local authorities. Data are drawn from in-depth interviews with mothers and participant observation of nightly patrols of the organization. This study problematizes the debate between the essentialist and constructivist views on motherhood – in understanding motherhood in political terms either as an emotionally motivated and apolitical extension of the domestic duties or as an avenue for the reconstruction of gendered roles and collective identities.

Whose Minority? The Resistant Identity of the Moldavian Csangos

The article is based on my fieldwork in 2002 in a village in Eastern Romania with a multi-confessional population made up mostly of Roman Catholics/Csangos and Orthodox Christians. The core premise of the analysis is that the collective identity manifested here transcends ethnic and confessional divides. The field data about the village’s cross-cultural life fall into the following categories: the oral history of the village, the performing of rituals, and the local history of modernization. These topics inform a single collective identity that is grounded in an expressive culture (Fredrik Barth) and as such requires critical reflection on the cultural complexity of collective identities as the Csangos, which have been formed within multiple and overlapping social and historical contexts. The subject is the different temporalities that emerge during political modernization. In conclusion, in the Csangos’ case, the constructivist concept of ethnicity should be revisited and complemented with an acknowledgment of Csangos’ benign self-identification, which sheds light on their discrete or hidden identity.

Liquid Narrative of European Cultural Identity in the Time of Uncertainty (2008–2020)

As Leonidas Donskis (2016: 9) once wrote, “Europe has been saved many times by its narrative powers”. In this time of uncertainty and disasters, our public narratives are filled with gossips, conspiracies, intolerance, and hate speech that strengthen divisions in society. During pandemic lockdowns, when physical closeness is exchanged with social interactions online and when global identities and culture are uploaded on digital platforms, we ask: what does it mean to be European in a time of uncertainty and what binds our collective identities and helps us to overcome our fears and anxieties? Considering the past and present (2008–2020) global and European economic, political, healthcare, and cultural as well as personal crises, this auto-ethnographic essay raises these questions: How can personal narratives help to strengthen European cultural identity in these times of uncertainty? Do personal narratives weaken collective identities? By using an auto-ethnographic approach, this paper is an attempt to determine whether a holistic research approach can be used in the analysis of “liquid” European cultural identity and personal narratives. Therefore, this paper is not just for finding the right answers or right stories but is meant to act rather as a stepping stone for further discussion on how to communicate European cultural identity and how to raise self-identification, cultural solidarity, and unity during these times of uncertainty.