Realisasi Ajaran Teologi Sosial Melalui Tradisi Ngejot di Masa Pandemi Covid-19

<em><span lang="IN">Harmony in religious life is an important phenomenon to note. Considering that several different religions have developed in Indonesia, it is necessary to apply the teachings of harmony theology. Community life under religious pluralism is not always harmonious. In daily life, several cases of disharmony of religious communities often occur. This disharmony occurs because of the lack of tolerance between religious people with one another. To bring back the attitude of tolerance, one needs to explore religious teachings. Thus, there is no longer a nerrow mind against Hindus. The theology of harmony in the Hindu perspective in this case seeks to provide teachings about the unity of mankind. </span><span lang="EN">In the Hindu perspective of harmony theology, every human being should respect his fellow human beings because they come from the same source, namely God. Harmony is a religious obligation and obedience to God, it is also a cultural guideline and customs. The synergy between the two has always greatly influenced people's perspectives and attitudes regarding various matters, including efforts to create a harmonious life in the midst of plurality.</span><span lang="EN"> </span></em>

Customer Loyalty towards Islamic Banks: The Mediating Role of Trust and Attitude

Islamic banks have faced many challenges either from rivals or customers who look for better products and services. This study examined both the direct and mediating effects of selected variables influencing Islamic banks’ customer loyalty. The direct links were satisfaction, attitude towards Islamic banks, customer trust, and religious obligation to customer loyalty. On the other hand, the indirect links were through the mediators’ trust and attitude. A sample of 416 working Muslims in the UAE was collected and analysed. We used PLS-SEM techniques and the SmartPLS 3.0 software package to investigate customers’ loyalty towards Islamic banks. It was found that all the direct links were positive and significant, and were mediating relationships. This result implied that the respondent’s attitude toward Islamic banks and customer trust plays a significant role in understanding the relationship between customer satisfaction, religious obligation, and customer loyalty. In other words, both customer satisfaction and religious obligation indirectly created customer loyalty through the mediators. This study is one of the few studies that incorporate religious obligation as one of the determinants of customer loyalty.

OBSESSIONS RELIGIEUSES ET RAMADANRELIGIOUS OBSESSIONS AND RAMADAN

Background: Fasting during the month of Ramadan represents one of the five pillars of Islam. All adult Muslims around the world are required to comply with this religious obligation every year. During Ramadan month, fasting people abstain from eating, drinking and having sexual intercourse from sunrise to sunset. Ramadan occurs in the ninthmonth of the lunar calendar, lasting between 29 and 30 days. The lunar calendar does not correspond to the Gregorian one therefore, Ramadan canoccur in all seasons, varying from year to year. The cycle of the sun marks the beginning and the end of fasting. Its duration varies depending on the season: about 18 hours in the summer to about 12 hours during winter. During this month, daily religious practice is emphasized in all its aspects daily routine is framed around the fast, more prayers, more Koran reading, more ambient religiosity. This study aims to monitor religious obsessions and compulsions during, and after the month of Ramadan. Methods: In group of 1500 outpatients followed, 144 met DSM IV criteria for OCD. Forty-four (44) of themhadreligious obsessions and compulsions. Thirty-four (34) patients wereinvestigatedbefore, while, and afterthismonth. Results: We noticed an improvement of symptomsafter the month of Ramadan in 32% of cases (n=10). Conclusion: This study shows that religious obsessions are the most common obsessions. In some patients, religious obsessions improve after the month of Ramadan.

Exploring E-Commerce and Corporate Social Responsibility from the Sharia Point of View

This study discusses what is, and what is not a valid and legal contract in Sharia, considering certain stipulated requirements for the acceptability of a contract. It then considers the legality of e-commerce, whether it complies with those stipulated requirements. Business under Islam primarily fulfils a collective religious obligation and fulfil an enlarged scope of responsibilities. In this context, the protection of the e-consumers, the status of an e-commerce transaction and responsible e-commerce are discussed to expose to those who are wondering whether e-commerce is admissible from the Sharia point of view. So that they could benefit from e-commerce if it is proved as an admitted fact in Islam. The final section concludes with a plea for good judgment toward corporate social responsibility practice and avoiding prohibited materials in e-commerce.

A Darkened Earth

This chapter shows how the destruction of Victoria’s household through the deaths of her mother and husband in 1861 tested her faith, prompting an anguished search for spiritual and material sources of consolation. While this alarmed her friends and advisers, it also created a new template for popular attitudes to the throne, as preachers encouraged their congregations to feel emotional community with the mourning Queen. Victoria’s insistence that she had a religious obligation to pile up ever more baroque monuments to her husband’s virtues, ranging from the Royal Mausoleum at Frogmore and the Albert Memorial Chapel to a series of pious memoirs, eventually generated resistance and scepticism. Nonethelessas later chapters will show, her widowhood became an enduring symbol of her soft power, which allowed preachers to wax eloquent on her lonely suffering.

TUJUAN AKUNTANSI PERTANIAN BERBASIS FILOSOFI RANGKIANG

Penelitian ini bertujuan untuk menemukan tujuan dari akuntansi pertanian yang dimiliki masyarakat Minangkabau berbasis filosofi rankiang. Metode yang digunakan adalah analisa terhadap makna-makna yang terkandung pada fungsi dan bentuk dari beberapa jenis rangkiang. Penelitian ini menemukan bahwa masyarakat Minangkabau memiliki praktik akuntansi pertanian yang tidak bertujuan untuk memenuhi kepentingan diri sendiri apalagi mengutamakan laba, namun lebih mengutamakan kemakmuran bersama dalam masyarakat. Bahkan rangkiang hadir sebagai pendukung masyarakat dalam menunaikan kewajiban agama Islam yaitu zakat. Abstract: The Goals of Agricultural Accounting Based on the Rangkiang Philosophy. This study aims to find the objectives of agricultural accounting owned by the Minangkabau community based on the rankiang philosophy. The method used is an analysis of the meanings contained in the functions and forms of several types of rangkiang. This study found that the Minangkabau people have agricultural accounting practices that do not aim to fulfill their own interests, let alone prioritize profit, but prioritize mutual prosperity in society. Even cheerful is present as a supporter of the community in fulfilling the Islamic religious obligation, namely zakat Abstract This study aims to find the objectives of agricultural accounting practices that the Minangkabau community had in the past. The four types of rangkiang with different functions and forms are believed to have important philosophies and meanings for the Minangkabau people. The method used in this research is to trace the meanings of the functions and forms of various types of rankiang buildings. This study found that the Minangkabau community has agricultural accounting practices that do not aim to fulfill their own interests, prioritize profit, but prioritize mutual prosperity in society. Even rangkiang is present as a supporter of the community in fulfilling the Islamic religious obligation, namely zakat.

Rights of Man, Rights of God: An Unavoidable Tension?

The conflicts between rights of God and rights of man are on the rise. On the one hand, there are some rights that are qualified as human rights in the most important international conventions and in many national constitutions. As such, they are to be respected always and everywhere. On the other hand, there are rights that are directly or indirectly attributed to the will of God. Their respect is regarded as a religious obligation to be upheld even when it implies the violation of human rights. These are the terms of the conflict and the fact that they sink their roots in non-negotiable beliefs—rights related to the very nature of man versus rights dependent on the will of God—makes this conflict particularly serious and complex. This article discusses the structural and historical causes of this conflict and proposes a few strategies to reduce the tensions between these two sets of rights.