James Malcolm Rymer

James Malcolm Rymer (b. 1814–d. 1884) created two of the most influential monsters of 19th-century fiction: Varney the Vampyre and Sweeney Todd. The son of an Edinburgh-born London engraver, Malcolm Rymer, who published poetry and a Gothic novel, Rymer was raised in a working-class literary-artistic family. His brothers Gaven and Chadwick were artists, and his brother Thomas put his engraving skills to criminal use as a serial financial forger. For the penny periodicals magnate Edward Lloyd, Rymer prolifically wrote bestselling serials including Ada, the Betrayed, or, The Murder at the Old Smithy (1843); The Black Monk, or, The Secret of the Grey Turret (1844); Varney, the Vampyre, or, The Feast of Blood (1845–1847); and the Sweeney Todd tale The String of Pearls, a Romance (1846–1847, expanded in 1850 as The String of Pearls, or The Barber of Fleet Street). In the 1850s, Lloyd’s business model changed. Favoring news over fiction, he jettisoned Rymer, who in 1858 took up employment composing serials for Reynolds’s Miscellany, a penny periodical founded by the radical journalist and novelist George W. M. Reynolds. Some of Rymer’s serials of this period, such as the outlaw romances Edith the Captive, or the Robbers of Epping Forest (1861–1862) and its sequel Edith Heron, or the Earl and the Countess (1866), were issued in stand-alone editions by Reynolds’s regular publisher, John Dicks. Rymer also composed essays, short tales, and poetry and served as a periodical editor, including of two of Lloyd’s penny periodicals. Extremely private, he published for the most part anonymously, as “the author of” several of his bestselling penny bloods, and under a variety of pseudonyms, including the anagrams “Malcolm J. Errym” and “Malcolm J. Merry” and “Lady Clara Cavendish.” In the 20th century, while Sweeney Todd’s fame grew, Rymer was largely forgotten, in part because an apocryphal bibliographic tradition erroneously maintained that The String of Pearls and many of his other works were written by another Lloyd employee, Thomas Peckett Prest. Since the 1960s, scholarly interest in penny fiction has brought to light Rymer’s contemporaneous popularity, his complex aesthetics, his often liberal or radical politics, his profound impact on Victorian mass culture, and his work’s vibrant transmedia afterlives.

Rethinking Love as Passion: Jeanette Winterson’s The Daylight Gate

Jeanette Winterson’s magical realist love stories, such as The Passion, have been read by some critics in terms of a tendency to idealise romance as a transformative passion that transcends social structures. In this article, I propose that Winterson’s recent gothic novel, The Daylight Gate, critically revises a set of Romantic themes first broached in The Passion, exposing and interrogating the fantasy scenario at the centre of romantic love. This narrative about magic and the devil explores the ambivalence of passion as possession—diabolical and contractual—before using this to critique the desire for transcendence implied by “undying love”. Metaphysics becomes a metaphor for metapsychology, where the Romantic motif of undying love as connected to fatal desire is complicated by a traversal of the fantasy of the union of two immortal souls. These revisions have the effect of reversing the implications of Winterson’s earlier treatment of romantic love, turning it back from the personal towards engagement with the political.

The Bounds of Possibility

This book didn’t have to consist of exactly the sentences that it in fact contains: any one of its sentences could have been very different. But it could not have consisted of an entirely different collection of sentences, such as to make it a gothic novel or a treatise on wine-tasting. Other familiar objects are similarly capable of being moderately different, but not radically different, in various respects. But there are puzzling arguments which threaten these apparently obvious judgments, exploiting the fact that an appropriate sequence of small differences can add up to a radical difference. This book presents the first full-length treatment of these puzzles, using them as an entry point to a broad range of metaphysical questions about possibility, necessity, and identity. It introduces tools of higher-order modal logic which enable a rigorous treatment of the puzzles, and develops a strategy for resolving them based on a plenitudinous ontology of material objects, which induces fine-grained variability in the reference of words like ‘book’.

The War That Never Happened

This article examines Mark Z. Danielewski’s House of Leaves (2000), a gothic novel that augments its postmodernist credentials by preemptively imagining and representing the theoretical gaze that would otherwise have been directed on itself. The article suggests that despite the novel’s intense performance of self-reflexivity, it demonstrates a traumatic suppression of its own immediate historical conditions, particularly its temporal proximity to the events of the First Gulf War. This article thus reads the text’s telling silences and its thematization of uncanny spatial violations as indexing a minimally acknowledged guilt over the war in Iraq. The novel’s slippages in self-awareness not only point to an avoidance of its own scotomized history but also foreground the shifting boundaries and dispersed locations of textual self-consciousness.

Queer Trauma in Caitlín R. Kiernan’s The Red Tree

Despite winning numerous literary awards, Caitlín R. Kiernan’s work has received little critical attention. Scholars have focused on Kiernan’s reworking of H. P. Lovecraft’s influential weird fiction and have discussed Kiernan’s pioneering work in New Weird fiction and short fiction. As astute as much of the critical work is, none of it addresses the cornerstone of Kiernan’s fiction: trauma. This essay considers Kiernan’s novel The Red Tree as a queer American gothic novel dealing with trauma and its lingering effects on its witnesses. Through its complex, fragmentary form and its use of dream sequences and unconsciously produced narratives, the novel invites readers to witness and consume Sarah Crowe’s trauma while loosely theorizing the relationship between trauma and queer temporality and spatiality.

Gothic Reality: A Study of Emily Bronte’s Wuthering Heights

Emily Bronte’s novel, Wuthering Heights, is a gothic novel with an innovative stance. Gothic elements permeate the story, but it is not a gothic novel in the traditional sense of the word. The fantastic tales so popular in the eighteenth century alienated the reader by creating phantasmagorical worlds. Emily Bronte, however, grounded her gothic world firmly in reality. Through an analytical approach, the author aims to show, in this article, how Emily Bronte reversed gothic conventions to create a gothic reality whose message is still relevant today. The author will show that her use of the gothic mode was an attempt to capture the real essence of life, anticipating the metaphysical theories of D. H. Lawrence, who wrote at the end of the nineteenth century. By highlighting her innate understanding of human nature , this article will focus on her affinity with Lawrence and the celebration of man’s powerful primal instincts. This article hinges on the premise that she deplored the mechanical restrictions of the society in which she lived. The author aims to show that her Gothicism is, paradoxically, synonymous with a search for life.

“More and More Fond of Reading”: Everything You Wanted to Know about Transgender Studies but Were Afraid to Ask Clara Reeve

Clara Reeve’s (1729–1807) Gothic novel The Old English Baron is a node for contemplating two discursive exclusions. The novel, due to its own ambiguous status as a gendered “body”, has proven a difficult text for discourse on the Female Gothic to recognise. Subjected to a temperamental dialectic of reclamation and disavowal, The Old English Baron can be made to speak to the (often) subordinate position of Transgender Studies within the field of Queer Studies, another relationship predicated on the partial exclusion of undesirable elements. I treat the unlikely transness of Reeve’s body of text as an invitation to attempt a trans reading of the bodies within the text. Parallel to this, I develop an attachment genealogy of Queer and Transgender Studies that reconsiders essentialism―the kind both practiced by Female Gothic studies and also central to the logic of Reeve’s plot―as a fantasy that helps us distinguish where a trans reading can depart from a queer one, suggesting that the latter is methodologically limited by its own bad feelings towards the former.

Gothic Reality: A Study of Emily Bronte’s Wuthering Heights

Emily Bronte’s novel, Wuthering Heights, is a gothic novel with an innovative stance. Gothic elements permeate the story, but it is not a gothic novel in the traditional sense of the word. The fantastic tales so popular in the eighteenth century alienated the reader by creating phantasmagorical worlds. Emily Bronte, however, grounded her gothic world firmly in reality. Through an analytical approach, the author aims to show, in this article, how Emily Bronte reversed gothic conventions to create a gothic reality whose message is still relevant today. The author will show that her use of the gothic mode was an attempt to capture the real essence of life, anticipating the metaphysical theories of D. H. Lawrence, who wrote at the end of the nineteenth century. By highlighting her innate understanding of human nature , this article will focus on her affinity with Lawrence and the celebration of man’s powerful primal instincts. This article hinges on the premise that she deplored the mechanical restrictions of the society in which she lived. The author aims to show that her Gothicism is, paradoxically, synonymous with a search for life.