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2022 ◽  
Vol 3 (1) ◽  
pp. 283
Author(s):  
Isabel Machado

Isabel Machado interviews Jack Santino on Public Performances: Studies in the Carnivalesque and Ritualesque (2017). Interview Date: Sep 17, 2020 Dr. Jack Santino is professor of folklore and popular culture and has served as director of the Bowling Green Center for Popular Culture Studies. He was the Alexis de Tocqueville Distinguished Professor at the University of Paris, Sorbonne, 2010–2011. He was a Fulbright Scholar to Northern Ireland and has conducted research in Spain and France. His documentary film on Pullman Porters, Miles of Smiles, Years of Struggle, received four Emmy awards. His research centers on rituals and celebrations, with a particular focus on carnival and political and public ritual as reflective of political, social, and cultural identity. He is the author of numerous books and articles. (Maybe also mention that he is in the JFS board?)


2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Sandrine Passemard ◽  
Albert Faye ◽  
Caroline Dubertret ◽  
Hugo Peyre ◽  
Camille Vorms ◽  
...  

Abstract Background Many initiatives have emerged worldwide to handle the surge of hospitalizations during the SARS-CoV-2 pandemic. In France, the University of Paris North called on its medical students, whose status makes them integral members of the healthcare staff, to volunteer in their capacity of medical students and/or as nurses/nursing aids in understaffed intensive care units and other Covid-19 services. We attempted to evaluate their commitment, whether the pandemic affected their certainty for the medical profession and career choices, and how they scored their sadness and anxiety levels. Methods The University of Paris North took a weekly official census of the involvement of 1205 4th–6th year medical students during the first lockdown in France. Six weeks after the lockdown began (May 4th), an e-questionnaire was sent to 2145 2nd-6th year medical students. The survey lasted 4 weeks and documented volunteering by medical students, the association between the pandemic and certainty for their profession, their choice of medical specialty and factors that influenced sadness and anxiety scores. Results 82% of 4th–6th year medical students volunteered to continue their internship or be reassigned to COVID-19 units. Of 802 2nd-6th year students who completed the e-questionnaire, 742 (93%) volunteered in Covid-19 units, of which half acted as nurses. This engagement reinforced the commitment of 92% of volunteers to become physicians. However, at the peak of the outbreak, 17% had doubts about their ability to be physicians, while 12% reconsidered their choice of future specialty. Finally, 38% of students reported a score of 7/10 or more on the sadness scale, and 43% a score of 7/10 or more for anxiety. Neither study year nor service influenced sadness or anxiety scores. However, gender influenced both, with women scoring significantly higher than men (p < 0.0001). Conclusion Medical students of the University of Paris North who made an early and unconditional commitment to help hospital staff handle the pandemic constituted a powerful healthcare reserve force during the crisis. Although the vast majority remained convinced that they want to become physicians, this experience came at a significant psychological cost, especially for women. Alleviating this cost would improve future crisis responses.


2021 ◽  
Author(s):  
John N. Crossley

Boethian arithmetic formed the basis of music theory for the medieval encyclopedist, Jacobus. His monumental Speculum musicae shows us how people around 1300, and particularly in the University of Paris, were slowly accommodating themselves to the newly rediscovered works of Aristotle, while the long-known works of Euclid and Boethius still gave a definitive theoretical basis to music. Not without effort Jacobus reworked Boethius and went further, though still using Boethian techniques. One difficulty he encountered was the problem of dividing the tone into two equal parts.


2021 ◽  
pp. 147-186
Author(s):  
Ana María Mora-Márquez

The aims of this paper are to show (i) that thirteenth-century Aristotelian logic (AL-13) is a logical tradition that considers Aristotelian logic (AL: the logical curriculum at the University of Paris, that is, Porphyry’s Isagoge, Aristotle’s Organon, Boethius’s De divisione and De topicis differentiis, and the anonymous Sex principia) as a system that is organized around the syllogistic argument; and (ii) that AL-13 can be characterized as the study of scientific method, of which formal analyses are a part but by no means the crucial one. I give a diachronic account of AL-13, with its continuities and ruptures, by looking at the general accounts of AL by Nicholas of Paris (1230s), Albert the Great (1250s), and Radulphus Brito (1290s).


Author(s):  
Vincenzo Capozzoli

Vincenzo Capozzoli presents VERGILIUS, a collaborative platform for studying and promoting the heritage of the University of Paris 1 Panthéon-Sorbonne, which consists in Greek antiquities, a model of the ancient city of Rome, a collection of pottery sherds from the Near East, a corpus of stamp seals from ancient Iran, several thousands of slides and photographs, the archives of former professors, a collection of plaster casts and a film library. Since October 2011, these collections have been digitized and organised into archives and virtual exhibitions. This work has proved a valuable training instrument for students, who learn about the objects and their history but also significantly improve their IT skills.


Vivarium ◽  
2021 ◽  
Vol 59 (3) ◽  
pp. 241-285
Author(s):  
C. Philipp E. Nothaft

Abstract This article examines and edits an anonymous text from the late 1330s (Quesitum fuit utrum per interrogationes …), which was written to refute the arguments presented in a lost quaestio disputata by an unknown Parisian philosopher. At the heart of this scholastic dispute was the question whether the astrological branch known as interrogations was an effective and legitimate means of predicting the future. The philosopher’s negative answers to this question as well as the rebuttals preserved in our anonymous text offer valuable new insights into the debate over astrology that raged at the University of Paris during the fourteenth century. Besides arguing at length for the internal coherence and philosophical soundness of interrogations, the text contains a bold defence against the Augustinian view that astrologers consort with demons. This defence was later rebutted as part of an anti-astrological polemic by the astronomer Heinrich Selder, who is known to have studied in Paris during the 1370s.


2021 ◽  
Vol 11 (3) ◽  
pp. 314-338
Author(s):  
Shujie Feng

Confusion, or passing off, is a typical unfair practice recognized internationally, but national laws still differ from each other. Although the Chinese Anti-Unfair Competition Law of 1993 provided a narrow rule on passing off, a rich amount of case law has considerably enlarged its scope of application. The reform of the passing off regime in 2017 was essentially based on case law. This reform consists of four main aspects: expansion of the scope of protectable commercial signs: clarification of the applicability of the passing off rule to registered and unregistered trademarks; the adjustment of fame as a qualifying condition of passing off; and the adoption of a general rule prohibiting confusion. This reform has not only consolidated the case law and approach developed by the courts, but also bestowed an open and flexible spirit in the passing off regime which will enhance its efficiency in the fight against unfair imitation. *PhD (University of Paris I – Pantheon Sorbonne), LLM (Renmin University of China), LLB (Shandong University), Director of the Innovation & Competition Law Center, Former Vice-President of the Trademark & Unfair Competition Committee of the IP Case Law Center (Beijing) of the Chinese Supreme People's Court, Vice President of the Beijing IP Judicial Protection Association, Expert Council Member of China Trademark Association, Co-Chair of American Society of International Law Intellectual Property Interest Group, Visiting Professor or Research Fellow (University of Milan, University of Toulouse I, University of Paris I, University of Paris XI, Max Plank Institute for Procedural Law and Strasbourg University CEIPI). The author is thankful to Miss Kristina DaCosta (LLM graduate of Tsinghua University), Miss Ling Zhang (PhD candidate of Tsinghua University) and Mr Yu Huang (LLM graduate of Tsinghua University) for their valuable assistance in this research. This research is part of the project 20BFX142 of the National Social Science Fund of China.


2021 ◽  
pp. 187-196
Author(s):  
David Lloyd Dusenbury

One of the first rectors of the University of Paris, Marsilius of Padua, is commonly seen as the first theorist of secularity. This chapter demonstrates that Jesus’ Roman trial is of fundamental importance for Marsilius’ political thought. Indeed, it is claimed here that the conceptual architecture of Marsilius’ Defender of the Peace cannot be reconstructed without close attention to the Roman trial of Jesus. “Christ willed himself to lack authority in this world-age”, writes Marsilius, “in as much as he said: ‘My kingdom is not of this world.’” This dominical saying is taken as a dramatic and irreversible renunciation, by the Son of God, of all secular jurisdiction. What is more, Augustine is Marsilius’ authority for this interpretation of Jesus’ saying. One probable line of transmission for Augustine’s interpretation of this saying is The Chain of Gold, a patristic commentary collated by Thomas Aquinas. Therefore, Aquinas may have a significant place in the history of secularity—not for anything that he wrote, but for something he edited.


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