MUSEUM ETHNOGRAPHY IN THE CONTEXT OF ETHNOGRAPHIC FINNO-UGRIC STUDIES IN THE USSR (1920s-1930s)

This paper offers a discussion of the role of ethnographic Finno-Ugric studies in Soviet nation building. In particular, it is concerned with the issue of representation of ethnicity/ethnic identity in various fields of museum studies: expeditions, local history, educational work, and exhibition activities. Special attention is paid to the field studies of Moscow and Leningrad ethnographers who participated in the formation of collections of regional museums of local lore and the construction of “authentic” visual images of Finno-Ugric peoples in the Soviet ethnographic portrait of the “family of peoples of the USSR”. One of the key questions is how the ethnographic reality and the transformative perspective of Soviet nation building correlated in the expedition practice. The role of the institute of museums in national movements is emphasized in recent studies of the history of Russian ethnography and the implementation of various ethnographic projects. In the authors’ opinion, ethnographers who conducted expert and scientific research, acted as intermediaries in the dialogue/conflict between local communities and authorities in building a regional national discourse.

Between Independence and Autonomy: The Changing Landscape of Ethno-nationalist Movements in Pakistan

Since its inception, Pakistan has faced challenges of ethnic-nationalism from her ethnicities. State efforts to mold these diverse identities into one communal Muslim identity have been continually resisted by the different nationalities comprising Pakistan. The demands of ethno-national movements have fluctuated between independence and autonomy, depending upon the relation between the state and the respective ethnic group. Sometimes the demand for autonomy has expanded into a desire for independence, as was the case with Bengali ethnic nationalism. At other times, the desire for independence has shrunk to a demand for autonomy, as manifested by Pashtun nationalism. This shift is explicated through the relationship between the state and ethnic groups. The author analyzes this shift through the prism of Paul Brass’s instrumental theory of elite competition. The factors that contributed to the success of Bengali nationalism in achieving statehood and the failure of Baloch nationalism to do so are viewed through Ted Gurr’s concept of relative deprivation. The integration of Sindhi and Pashtun ethnic groups into the state structure is explained via Andreas Wimmer’s notion of ownership of the state.

Introduction

Chapter 1 presents an overview of how the movement for marriage equality was victorious in the U.S. and why public attitudes toward marriage equality changed more than any other public attitude in American history. The chapter offers a brief explanation of the role of individuals coming out of the closet and an explanation for why national movements need to be studied with national survey data as opposed to focusing only on movement leaders. A time line of key events considers the background of public opinion support for gay rights in order to identify when attitudes began to change and which events were proximate to the change in attitudes.

“Nationalizing Local Struggles”

Chapter 2 offers a new model for understanding the dynamic relationship between local community organizing and national movement building. It highlights the critical contributions of local organizing to building the participation and leadership of those most impacted by injustice and to create organizational forms capable of sustaining campaigns to win policy changes. At the same time, it reveals the limitations of local organizing to dismantle a system of racial inequity deeply embedded in national structures, policies, and consciousness. It considers the contributions of national movements like influencing federal policy and challenging racist stereotypes and narratives. However, they are typically too narrowly focused on federal policy and dominated by Washington-based professional advocacy groups. Instead, movements can be stronger when they seek to strengthen and spread local organizing, “nationalizing local struggles,” and when groups grounded in communities most impacted by injustice share power with professional advocates.

The Origin and First Steps of the Yemeni Press (19th - mid-20th Centuries)

The article examined the origin and development of the Yemeni press. The article systematically analyzed the history of the Yemeni press, its origin its development trends. The establishment of the Yemeni press was taking place against the backdrop of the country's historical development under the influence of various political regimes, as well as political and social events that the Yemeni press went through, as it faced and interacted with national, social, and cultural events. The press covered the periods of ebb and flow that the national movement went through, the crises that the country and the people of Yemen went through during the periods of national movements, uprisings and revolutions. The article studied the history of the birth and the first steps of the Yemeni press (XIX — mid XX centuries) in what was known in North Yemen, South Yemen and "before the unity of Yemen" at various historical and political stages, up to the revolution, liberation and independence. In general, in an integrative structure that confirms the dialectical connection between journalism and the social, cultural, national and revolutionary movement, confirming the unity of the Yemeni land, people and destiny. The author concluded that the Yemeni press is one of the oldest in the Arab region and in many countries around the world, not to mention its prominent role in opposing the Turkish presence and imamate rule in northern Yemen, and British colonialism in southern Yemen, where the Yemeni press became the mouthpiece of the national liberation movement. However, mass communications in Yemen are primarily driven by political goals, they are usually influenced by political and economic circumstances, and international mass media coverage.

1918–1920

The sub-chapter traces major military and political developments in the eastern Mediterranean in 1918–1920, beginning with the arrival of British and Allied forces in Istanbul. It sketches out the political debate over the future of the city and wider Ottoman Empire through the series of Allied diplomatic meetings that set out the terms of what would become the Treaty of Sèvres. The chapter also summarises developments in Anatolia following the Greek occupation of Izmir in May 1919, the reaction to which crystalized the emerging nationalist movement in Anatolia, and in southern Russia and the Caucasus, where Bolshevik and White Russian forces competed for control with non-Russian national movements. Finally, it outlines the political debate over the future of Egypt and the impact of the revolution of 1919, one of a growing number of anti-colonial uprisings which Britain was forced to contend with in the period.

“Is This Not Just Nationalism?” Disentangling the Threads of Folk Costumes in the History of Central and Eastern Europe

This article critically examines the prevalent nationalist interpretation of historical images featuring textiles from rural regions. In an effort to disentangle the threads of folk costumes, it proposes a conscious unlearning of the way we read images of rural material culture from the late 19th century. This period has entered historiography as a period of intensifying national movements and political use of rural culture, in particular in Central and Eastern Europe. So-called folk costumes have been viewed as a symbolic representation of the nation, whereas their broader social and economic role in the history of industrial society has been overshadowed. By bringing together the production, collection, and exhibition of rural material culture, this article reveals processes in industrial society that shaped the modern history of folk costumes. It draws on late-19th-century source material stemming from a network centered in Prague that promoted textiles from rural Bohemia, Moravia, Hungary, and Galicia as ethno-commodities. Textiles were integrated into women’s industrial education and presented at events promoting national economy and the latest technological innovations. Thus, this article contributes to nationalism studies by discussing capitalism and industrialism and seeks to further scrutinize the history of nationalism in Central and Eastern Europe.

Society for the Protection of the Health of the Jewish Population (OSE): Jewish Humanitarian Mission for over 100 Years

The essay's primary purpose is to bring to the attention of readers interested in the history of the Jewish people that the dramatic 20th century is not only the victims of the Holocaust–and not only the heroism of the military on the battlefields. It is active resistance to barbarism–the rescue of defenseless people through daily civilian activities, nevertheless associated with a constant risk to life. This paper examines non-political and non-religious secular Jewish welfare society within Jewish political and national movements. This essay considers five historical periods of the activity of OSE. These periods are: 1912–1922; 1922–1933; 1933–1945; 1945–1950; 1950–present time. This chronological classification is somewhat imperfect; however, each period reflects the dynamic of functional changes in the initial tasks of the society to review the goals of the organization to satisfy the urgent needs of the European Jewish community in a debatable circumstance of the 20th–21st centuries.