Sounding the “Spirit of My Silence”

Sufjan Stevens’s 2015 album Carrie and Lowell threw indie rock fans into collective mourning with its sonic depiction of feeling so much to the point of experiencing an overwhelming affective nothingness. Written as an elegy for Stevens’s mother, the album performs Stevens’s loss by creating a static soundscape punctuated by moments of stark sonic absence. Some moments evoke the emotionally ineffable (rhythmic stutters between phrases), some occupy a sonically liminal space with white noise negating silence, and others are calls to physical action (flipping over the LP) that literally give the listen pause. This paper places an autoethnographic encounter with a Carrie and Lowell pre-release “silent listening party” in conversation with Roland Barthes’s theory of affect and grief as originally developed in Camera Lucida: A Note on Photography. This paper explores the possibility that Barthes’s theory offers an infrastructure for approaching affect and musical listening by highlighting the ways in which the individual functions as an affective archive, navigating culturally-coded and pre-cognitive physiological responses to aesthetic objects. Drawing upon Elizabeth Hellmuth Margulis’s work on structured silences, this paper argues that moments of foregrounded silence in Carrie and Lowell provide musical analogies for Barthes’s punctum of time and death.

O que os sociólogos aprendem com a música? Vidas musicais ocultas e o ofício de entender a sociedade

Os sociólogos são frequentemente músicos secretos. Isso vem desde W.E.B. Du Bois e Max Weber, no século XIX, para os quais a vida musical sempre esteve entrelaçada em seu pensamento sociológico. Nos últimos tempos, têm ocorrido numerosos apelos para que a música seja usada para reimaginar a própria sociologia. Por exemplo, David Beer (2014) reivindicou uma sociologia punk – tão urgente e vital como um single do The Clash – como um antídoto para as tendências vistosas e técnicas do “rock progressivo” na disciplina mainstream. Este artigo desenvolve a ideia de fazer sociologia com música, concentrando-se nas vidas musicais ocultas dos sociólogos. Ele explora uma série de exemplos, do aprendizado de campo de Howard Becker como pianista nos clubes de jazz de Chicago e suas teorias do desvio e rotulação, ao impacto que o violão teve na compreensão de Paul Gilroy sobre as culturas da diáspora africana, à conexão entre a vida de Emma Jackson como baixista na banda de indie rock Kenickie e sua sociologia feminista DIY (Faça você mesmo). Argumenta que os sociólogos aprendem muito com a música, tanto em termos das percepções que ela produz quanto no funcionamento da cultura e da sociedade, mas também em termos de como ela sustenta nossa imaginação sociológica e nos inspira a fazer sociologia de maneira diferente.

“The Dress-Clad, Out Loud Singer of Queer Punks”: Bradford Cox and the Performance of Disability

Bradford Cox's physical appearance has mystified audiences, critics, and fans since the inception of his American indie rock band Deerhunter in the early 2000s. As the band's frontman, Cox is 6’4” with an exceptionally thin, angular frame, physical effects associated with Marfan syndrome. Yet many critics and fans do not recognize that he has a disability per se, instead speculating about possible anorexia, drug abuse, mental illness, and even his gender and sexual orientation. Through analysis of Cox's reception and creative output, I argue that the simultaneous fetishization and normalization of his body is due to its resonance with two overlapping countercultural discourses: the current idealization of thinness in indie rock as it both extends and departs from an earlier tradition of freakery and androgyny in punk. I show that Cox resists what he views as the masculine heteronormativity and performative apathy of indie rock through “freakish” sartorial reference to his androgynous punk idols PJ Harvey, Joey Ramone, and Patti Smith, an aesthetic that for Cox is vitally queer. Cox uses his solo musical output to further convey his alienation as a queer-disabled male artist: through his lyrics, album art, and specific vocal affectations and production techniques, he establishes a continuity across the visual and sonic registers of his identity to ultimately achieve a sense of belonging.

Prosody

Prosody, the pacing and flow of delivery, comprises five constituent components—phrasing, metric placement, motility, embellishment, and consonantal articulation. The synthesis of these components works on at least three different levels of specificity: at the broadest level, distinctive prosodic profiles may align with larger genre or style categories; at a middle level, prosodic profiles may distinguish an artist’s general prosodic style of delivery; and at a local level, prosodic profiles may be associated with an artist’s singing style specific to a single recording or passage within a song. The chapter examines each prosodic component in analyses of four versions of Justin Timberlake’s “Cry Me a River”: Timberlake’s original studio recording (2002), Glen Hansard’s acoustic folk-rock cover (2003), Ten Masked Men’s death metal cover (2003), and the Cliks’ indie rock cover (2006). The chapter also considers the ranging dimensionality among prosodic elements.

A Blaze of Light in Every Word

A Blaze of Light in Every Word presents a conceptual model for analyzing vocal delivery in popular song recordings focused on three overlapping areas of inquiry: pitch, prosody, and quality. The domain of pitch, which refers to listeners’ perceptions of frequency, considers range, tessitura, intonation, and registration. Prosody, the pacing and flow of delivery, comprises phrasing, metric placement, motility, embellishment, and consonantal articulation. Qualitative elements include timbre, phonation, onset, resonance, clarity, paralinguistic effects, and loudness. Intersecting all three domains is the area of technological mediation, which considers how external technologies, such as layering, overdubbing, pitch modification, recording transmission, compression, reverb, spatial placement, delay, and other electronic effects, impact voice in recorded music. Though the book focuses primarily on the sonic and material aspects of vocal delivery, it situates these aspects among broader cultural, philosophical, and anthropological approaches to voice with the goal to better understand the relationship between sonic content and its signification. Drawing upon transcription and spectrographic analysis as the primary means of representation, as well as modes of analysis, this book features in-depth analyses of a wide array of popular song recordings spanning genres from indie rock to hip-hop to death metal, develops analytical tools for understanding how individual dimensions make singing voices both complex and unique, and synthesizes how multiple aspects interact to better understand the multidimensionality of singing voices.

Maintenance and Destruction of an East Side Los Angeles Indie Rock Scene

This article is based on an ethnographic study of the independent (indie) rock scene in the east side Los Angeles neighborhood of Echo Park. There is very little money derived from music circulating in this scene (musicians are routinely paid only about $35–40 for a show), and musicians, indie label owners, and others attach symbolic values to certain amounts of money, which are viewed in terms of what they can help the musicians purchase, such as gas for the band’s van. People in the scene also produce and exchange value in a number of ways that aren’t capitalist, from generalized reciprocity to several forms of patronage. This article ultimately argues that scenes such as this are simultaneously maintained and destroyed by capitalism: maintained because capitalism needs a reserve army of those who operate outside of it but destroyed because such scenes are deprived of their ability to reproduce themselves given how little money circulates.

What Happens after the Primal Burn? Dissonance in Sonic Youth’s Middle Period

Sonic Youth originated in No Wave, a movement from the late 1970s and early 1980s that reduced rock to minimal gestures and explored extremes of noise. In the mid-1980s, Sonic Youth’s style changed as they began to incorporate guitar parts that were reminiscent of 1970s hard rock. But their experimental tendencies persisted through this change, because they overlaid the parts in ways that created incongruity and tweaked hard-rock stylistic features in order to create dissonance or tonal conflict. Sonic Youth’s strategies for twisting hard-rock norms into clashing harmonies often follow one of two recurring types. The first, tonic divergence, occurs when separate lines have phase-mismatched tonic harmonies. The second, intervallic dissonance, occurs when instrumental lines are arranged in order to highlight harshly dissonant intervals or chromatic clusters. In many songs, their dissonant counterpoint works in tandem with their characteristic noisy guitar timbres by occurring in alternation, forcing listeners to continually re-evaluate how they perceive a song as a standard rock track. The analyses show how the band continued to experiment within popular style and created types of dissonance that influenced 1980s–1990s guitar-based indie rock.

Introduction: Songs that Sing the Crisis: Music, Words, Youth Narratives and Identities in Late Modernity

In this special edition on popular music, we seek to explore Simon Frith’s (1978, The sociology of rock, London, UK: Constable, p. 39) argument that: ‘Music’s presence in youth culture is established but not its purpose’. ‘Songs that sing the crisis’ captures contemporary accounts, which build upon popular music’s legacy, courage and sheer determination to offer social and cultural critique of oppressive structures or political injustice as they are being lived by young people today. Young people have consistently delivered songs that have focused on struggles for social rights, civil rights, women’s rights and ethnic and sexual minorities rights through creative anger, emotion and resistance, and we know that music matters because we consciously feel the song (DeNora, 2000, Music in everyday life, Cambridge: Cambridge University Press). However, in the aftermath of the post-2008 global economic and cultural crises, young people, in particular, have faced austerity, social hardship and political changes, which have impacted on their future lives (France, 2016, Understanding youth in the global economic crisis, Bristol: Policy Press; Kelly & Pike, 2017, Neo-liberalism and austerity: The moral economies of young people’s health and well-being, London, UK: Palgrave). This special issue assesses the key contestation where popular music is a mechanism to not only challenge but to think through ordinary people’s experience and appeals for social justice. The present introduction starts by presenting the historical and theoretical background of this research field. Then, it introduces the articles about the songs that sing the crisis in Portugal, Spain, Ireland, Finland, Norway, Egypt and Tunisia through the rhythms of rap, hip-hop, fado, electronic pop, indie rock, reggaeton, metal and mahragan.