The Persistence of the Victorian Prison: Alteration, Inhabitation, Obsolescence, and Affirmative Design

Prior scholarship tracing the origins and architecture of prisons has tended to focus on how and why prisons are built—what they are intended to achieve and their construction as an expression of the punitive philosophies of their age. It does not consider how prisons persist as time passes, perhaps beyond their anticipated operational life span, and into “obsolescence.” Focusing on the archetypal Victorian prison, and considering the alteration and inhabitation of such prisons through time, this article critically reinterprets notions of obsolescence in the built environment and explores an enduring cultural attachment to a particular and arguably archaic material manifestation of punishment.

P036 Trajectories of emotional and behavioural problems in Aboriginal and Torres Strait Islander children: Role of sleep and cultural attachment

Purpose This study explored the link between sleep and emotional and behavioural problems and assessed whether cultural attachment reduces the risk of emotional and behavioural problems in Aboriginal and Torres Strait Islander (Indigenous) children. Methods The data from wave 5 to wave 10 of the Footprints in Time cohort were used. Multi-trajectory modelling was used to identify sleep trajectories using weekday sleep duration, weekday bedtimes, wake times, and sleep problems (waves 5, 7 & 10). Trajectories of emotional and behavioural problems were derived from the Strengths and Difficulties Questionnaire (SDQ) data (waves 6, 8 & 10). Cultural attachment assessment included the knowledge of Indigenous language, clan, people, family stories/history and other cultural practice. Multivariable logistic regression models were used to assess the link between sleep and emotional and behavioural problems. Results Analysis of sleep data from 1270 Indigenous children (50.6% females, mean age 6.3 years (±1.5)) identified four distinct trajectories: early sleepers/early risers (19.3%); early/long sleepers (22.1%), normative sleepers (47.8%), and late sleepers (10.8%). Three emotional and behavioural problem trajectories emerged: low stable (49.1%), high decreasing (40.5%), and high stable (10.4%). Early sleepers//early risers (OR: 0.48, 95% CI: 0.28–0.82) and children with strong cultural attachment (OR: 0.47, 95% CI: 0.27–0.82) had lower odds of being in the high emotional and behavioural problem trajectory group. Conclusions Early bedtime in children may reduce the risk of future emotional and behavioural problems. The protective effect of cultural attachment further highlights the need for strengths-based approaches to reduce mental health issues in Indigenous children.

Tracks to gay elsewheres: cultural attachment and spatial imaginaries

This article considers how cultural narratives of queer migration to urban centres are understood through media and cultural references that mark specific non-urban places and times. Through an analysis of queer migration narratives in Smalltown Boy (1984), a song and music video by UK band Bronski Beat, and Boytown (2012), its suburban Sydney reimagining by artist Daniel Mudie Cunningham and DJ Stephen Allkins, I argue that the interconnections between visual, media and cultural artefacts are not merely an additive way to understand queer cultural geographies but rather signal intertwined geographic and aesthetic registers. In Boytown, the explicitly gay lyrics and imagery of Smalltown Boy are paired with other songs and music videos that connote queerness but also directly relate to suburban images of youthful alienation. The attachment to urban narratives and images is supplemented by this distinctly suburban attachment. In this article, I argue that conventional statistical figurations of changes to gay ghettoisation and now well-established critiques of queer urbanity are usefully combined and expanded by considering cultural attachment. This article demonstrates the generative intersection of creative geographies and geographies of sexualities attuned to the queer suburban.

How do Iranian older adults define place attachment? a qualitative study

Background: Place attachment is the emotional bond between individuals and environment, which seems to increase wellbeing in old age. The purpose of this study was to explore the concept of place attachment from older adults’ perspective. Methods: In this qualitative study, a total of 14 older adults were purposively included in Aran and Bidgool city, Isfahan, Iran. The data were collected using a semi-structured interview and analyzed applying a directed content analysis approach. Results: As participants reported, place attachment meant intensive love, pride, dependency, and familiarity with the environment. Socio-economic attachment was identified as the most prevalent dimension of place attachment, followed by affective, physical, autobiographical, and religious-cultural attachment. Conclusion: Our findings provided a new understanding of place attachment in the context of Iran. The concept of place attachment was identified with a multidimensional nature from Iranian older adults’ perspective. Such a multidimensionality of place attachment should be considered while planning for age-friendly cities or the operationalization of the subject of aging in place, particularly in the developing societies, like Iran.

Biophobia and Urban Restorativeness

Natural areas are now known to be important resources for the health and wellbeing of urban dwellers, through, for example, the opportunities they provide for cognitive and emotional restoration. However, urban populations have also been found not to engage with these spaces and to display some form of biophobia which may hinder them from perceiving any of these benefits. This concept of biophobia is thought to entail both our innate physiological responses to the perceived danger from non-human threats such as spiders and snakes and our cultural attachment to material comfort. The word is often used with derogatory connotations, even if it is part of an evolutionary mechanism honed over thousands of years to keep humans alive. This review presents the current state of knowledge on urban biophobia as well as evidence of instances in which built and mixed urban environments were found to be more restorative than natural ones for the urban population, in order to assess any connection within the two. A series of recommendations for further research but also for the practical implementation of natural areas in cities capable of attracting a wide variety of people regardless of their fears or preferences are also formulated. Only by investigating the psychological and physiological responses of urban dwellers to their daily environments can we hope to design interventions which will remain relevant for the modern world.

Culturally Restorative Child Welfare Practice - A Special Emphasis on Cultural Attachment Theory

A research project was implemented through the use of qualitative secondary data analysis to describe a theory of culturally restorative child welfare practice with the application of cultural attachment theory. The research documented 20 years of service practice that promoted Anisinaabe cultural identity and cultural attachment strategies, by fostering the natural cultural resiliencies that exist within the Anishaabe nation. The research brings a suggested methodology to child welfare services for First Nation children the greater the application of cultural attachment strategies the greater the response to cultural restoration processes within a First Nation community.

Traditionscapes in emerging markets

PurposeThis research aims to develop and test the traditionscapes framework in which consumers appropriate local traditions as a resource to foster cultural identity in emerging markets.Design/methodology/approachA multi-level research approach with qualitative (n = 38) and quantitative data (n = 600) was employed in the context of gaucho traditions in the southern part of Brazil (Rio Grande do Sul state).FindingsThe findings indicate that traditionscapes operate in a fluid process that engenders local culture attachment into tradition value through the consumer identification process. Traditionscapes build a sense of local cultural attachment that functions as a source of social, cultural, and local identification. Findings also support our three-stage traditionscapes framework, emphasizing the identification process that depends on consumers' global culture resistance.Originality/valueThis research provides a novel viewpoint to the well-established relationship between tradition and globalization in consumption studies. We contribute to this debate by shifting the discussion to the fluid process of traditionscapes in which tradition value is engendered through consumer appropriation and identification with local traditions, even in a globalized context. Although recent research suggests that global culture can disrupt local traditions, traditionscapes operate as an extended perspective that coexists with other global cultural flows.

Walking Wales: Exploring the experiences of people who walk the Wales Coast Path

At the heart of the thesis is the issue of mobility and how the Wales Coast Path has enabled mobility along the entirety of the Welsh coastline. The creation of the Wales Coast Path has afforded an opportunity unlike any other; to explore what it means for walkers to be able to walk the coastline of an entire nation. This thesis focuses on the physical act of walking the Wales Coast Path. Investigating ways in which experiences of the Wales Coast Path are understood, felt and sensed through the bodily actions and performances of walking. The thesis draws upon the data collected whilst walking with, interviewing and experiencing 41 walks along the Wales Coast Path. It shows that using a ‘walking and talking’ method has accessed data which would otherwise have been left untapped, and that this choice of methodology enables the researcher to access the knowledge of people-in-places where meaning is accessed and produced. The thesis acknowledges that knowledge is born through immediate experience and people gain understanding from their lived everyday involvement in the world, through activities such as walking. It shows that sometimes, it is necessary to see, hear, smell, experience or feel a place in order to communicate it to others and to make sense of it. The thesis considers what it means for walkers to be able to walk the entire coast of Wales and what this accomplishment means to their identities, as walkers, and how it influenced their Welsh identities. The research explores how being able to walk the coast of Wales facilitates a sense of cultural attachment and belonging to Wales; to others who walk the Wales Coast Path; and to Welsh identity. The thesis discusses the more-than-human aspects of walking the Wales Coast Path, focusing on an overriding theme which has affected the experiences of the walkers on the Wales Coast Path arguably more than any other. That is, the influence held over the walkers by the Wales Coast Path sign and the range of emotions and sensations generated through its encounter or lack of encounter. The sign is discussed as relational. It is shown how it has been imperative to people’s experiences and how it doesn’t have a fixed influence but changes in accordance with a particular moment in time on the Wales Coast Path.

White Identity and Ethno-Traditional Nationalism in Trump’s America

As the white share of America continues to decline, white identity is becoming more important for politics. I show that white identity is considerably stronger among whites who are attached to their ancestry, i.e. Irish, ‘American’ or Italian. Accordingly, we should see it as more reflective of cultural attachment than a desire for politico-economic advantage. In addition, a separate dynamic I term ethno-traditional American nationalism, is important. This is not white nationalism, but a form of American national identity in which ethnocultural elements form an important part but do not, like the American accent, form a condition of equal national membership. Ethno-traditional nationalism is about the ‘what is American’ question of symbolic attachment, rather than the ‘who is American’ question of which groups belong and are excluded, that has received the lion’s share of academic attention.